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Category: Discipleship

Why we’re using a Catechism in 2024

We introduced the New City Catechism to our Sunday liturgy (order of worship) on Sunday. The New City Catechism (NCC) is a set of 52 questions and answers designed to help us remember the core teachings of Scripture. Like the Apostles’ Creed, the NCC is another intentional effort to ensure that everyone who makes Grace Life Church their home church is adequately discipled in God’s Word. Why?

Because sound doctrine leads to a sound life.

Paul writes in Ephesians 4:11–14

“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” 

One of the main responsibilities that God has given the Pastor-Elders of Grace Life Church is to help shepherd and disciple members of Grace Life to the fullness of Christ. This is Christian maturity.

Understanding the wonderful truths of Scripture leads to our spiritual maturity. As the Apostle Peter would write in his first letter:

“Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good.” (1 Peter 2:2-3)

The New City Catechism is a tool in the tool chest of growing in God’s Word and understanding sound, Biblical doctrine. Let’s answer a few questions about this new tool we are using at Grace Life.

 

What is a Catechism?

For most of church history, the Christian church has utilized catechisms to teach doctrine to children and adults. A Catechism is a method of teaching that includes an oral element. It is also done within a community (i.e. Sunday church gatherings, Sunday school, small groups, etc).

The word “catechism” comes from the Greek word “Katecheo”, pronounced very similarly to catechism. We see this Greek word mentioned in the New Testament.

“Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue”. (1 Corinthians 14:19)

“Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.” (Acts 18:24–25)

If you notice from these two examples, catechisms are both for our instruction and to instruct others. Intentional community discipleship.

 

Why are we specifically using the New City Catechism?

The New City Catechism is not the only catechism available to the church. In fact, it’s quite new compared to several others. The NNC was written and made available in 2012.

The Heidelberg Catechism (1563), the Westminster Catechism (longer and shorter versions) (1648), and the London Baptist Catechism (1689) are a few examples of catechisms used throughout church history. The Heidelberg and Westminster Catechisms are predominately used within Presbyterian churches. Martin Luther, John Calvin, Charles Spurgeon, Richard Baxter, and many other pastors and theologians took advantage of catechisms in their ministries.

While these catechisms are very thorough and, for the most part, follow Scripture, the New City Catechism offers a fresh, updated language that is built off of these historical catechisms. You can read more about the layout of the New City Catechism on their website

The New City Catechism builds off of a rich foundation and brings modern tools to help equip the church with sound doctrine.

 

How can I use the New City Catechism?

The catechism will fall short if you only take advantage of it on Sunday mornings. We’ll read the week’s question in our LifeGroups and post reminders in our weekly Newsletter and on social media. But it will also take effort on your part.

Here’s how you can use it at home.

  • Read the question to your spouse or your kids and then have them respond with the answer.
  • Have someone read you the question and then you respond with the answer.
  • Play the corresponding song with your kids. (Parents, this will help you memorize it as well)
  • Download the New City Catechism app in your app store and follow along with weekly readings, songs, and additional resources.

If you have any questions, please don’t hesitate to reach out to me. 

It’s my prayer to see you grow in the fullness of Christ and it is my joy to come alongside of you and help you deepen your roots in the wonderful doctrines of Scripture.

By His Grace,

Pastor Matt

Church Membership at Grace Life Church

What is church membership, and why does it matter?  For the people of Grace Life, our partnership covenant is birthed out of our love for the church body and her individual members whom we hope will experience the fullness of joy which is found in the presence of the Lord. This helps us with three things:

  • To clarify the biblical obligations and expectations for both the elders of Grace Life Church and the individual members of Grace Life Church body.
  • To establish teaching and doctrinal parameters for Grace Life Church body.
  • To serve as a tool for reflection and growth toward holiness.

Each of these functions is in accordance with our overall vision to provide an accessible explanation of the Scriptures in hopes that Grace Life Church would grow in the grace and truth of Jesus Christ.

But first, we must answer a few questions. What is the church?

The church is an embassy that represents the kingdom of God on this earth. 

An embassy is an institution that represents one nation inside another nation. It declares its home nation’s interests to the host nation. And it protects the citizens of the home nation living in the host nation. The embassy does not make us a citizen, but it officially affirms it.  In this case, the church represents the heavenly kingdom of God while we are here on earth. Like an embassy, the church must approve those who are a part of the Kingdom.

The church exists to display the glory of God because all things exist for His glory. Those of us who trust in and follow Jesus are caught up in something much bigger than ourselves. We have graciously been invited into God’s redemptive purposes in the world.

Since the beginning, God has been creating and calling forth His people for the display of His glory in a grand narrative of redemption and reconciliation. Though creation now suffers the curse of Genesis 3, the gospel is the means by which the world is being made right. The gospel also carries with it the promise of ultimate renewal, a restoration even more glorious than Eden, and thus believers eagerly anticipate the return of Christ. The Church universal (i.e., all believers, everywhere) is the means by which God is fulfilling His purposes in the world (2 Cor. 5:17-20). The Church universal is being used to write God’s beautiful and dramatic story of redemption and reconciliation. In light of this reality, the opportunity to join a local church body (i.e., a particular group of believers in a particular locale) is much more than a commitment to consistent attendance or active involvement in community. It is also a sacred call to be involved in the redemptive work of our sovereign God to push back the darkness of a fallen world through the power of the Holy Spirit with the light of His Son, Jesus Christ. 

So then, what is a church member?

A church member is someone who is formally recognized as a Christian and a part of Christ’s universal body.

There are two qualifications for being a church member in the New Testament: salvation and baptism. There is freedom to pursue ways to determine if someone has been redeemed. At Grace Life Church, we believe that baptism is a symbol of what Jesus has done for us and that it is a baptism by water immersion after a person has placed their faith in Jesus Christ for the forgiveness of sins. 

Church membership matters because God calls His people into covenant, not only to Himself but also to each other. 

He calls us to a life of sacrifice, generosity, service, and radical commitment to the good of the body. This happy obligation is most readily pursued within the context of a particular body—a local church. In light of this reality, membership is not merely a responsibility but a blessed opportunity to covenant with a particular people to live out the gospel together.

Membership is not about privilege or prestige. It is not some elevated level of access with secret insider benefits. It is not a legal document or means of control. Membership recognizes and responds to the call of discipleship in the context of gospel-centered community. It is an affirmation and agreement to contribute to the good of the body rather than consume from it. It is a formalization of that which already implicitly exists. It is an obligation to sacrificially seek the good of others in the body of Christ by taking the general call toward service and incarnating it within a particular people. 

Christians commit themselves to each other in the context of the local church in countless ways. At Grace Life, the current process for partnership involves participating in a class, reading a book, and completing a questionnaire. Far from mere formality, these expressions are important representations of the formal commitment that members make. So if you have not yet committed yourself to the local body of Grace Life Church, plan to attend The Intro on June 26th after the morning gathering to learn what the next steps are towards becoming a member.

 

In Christ,

Pastor Ben

Why We Have a Preaching Team at Grace Life

I can remember my first sermon clearly. I was taking a speech class my senior year of high school and since I already knew I would be going to seminary once I graduated, I decided to turn my speech into a sermon. The sermon was a short gospel presentation from Matthew 7:13-14.

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”

I remember being extremely nervous and wanting to back out at the last minute. I remember seeing my mom and my youth pastor watching from the pews. I remember my blue shirt and red tie that was poorly tied. I remember this nervous tick my foot would do and wondering during the sermon why my foot was doing that and how I could possibly be thinking about that while I was preaching! Funny thing is, my foot still does it every once in a while.

I can’t remember the sermon points and no great revival was launched from that chapel sermon, but I do remember clearly thinking that this was something I wanted to spend the rest of my life doing: preaching the gospel to people who needed to hear it. 

This is what I’ve committed my life to doing as the Pastor of Grace Life. God has called me to deliver His Word to His people and to disciple and develop leaders for God’s glory. Part of doing this is training, equipping, and providing opportunities for other men to preach God’s Word to God’s people. This is why developing Biblical preachers within a local church is important to the doctrinal health of a local church. 

Over the summer, you will hear God’s Word preached from men within our church as they share with you the eternal truths found in Hebrews 11. These men are faithful men who love our church and support the gospel work within our church. They have studied diligently in preparation for their sermon, and I know they will be a blessing to you. They are to me. 

Here is why we have a preaching team at Grace Life Church. 

A preaching team serves as a reminder of the church’s need for God’s Word, not one communicator.

The pulpit I stand behind each Sunday to preach God’s Word is not my pulpit; it belongs to Jesus Christ, the Perfect One who died for His bride, the church. The Book I preach from is not my book; it’s the Holy Spirit Inspired Word of God that makes us wise to salvation and equipped to do every good work (2 Timothy 3:16-17). And it is my belief that the most important component within a church is the preaching of God’s Word. Having more men capable of preaching God’s Word is a benefit to the health of the church.

Pastor Steve Lawson wrote this in the forward to his book on John Calvin.

“As the pulpit goes, so goes the church. In this hour, pastors must see their pulpits again marked by sequential exposition, doctrinal clarity, and a sense of gravity regarding eternal matters. This, in my estimation, is the need of the hour.”

The church doesn’t need a dynamic communicator, it needs the preaching of God’s Word. Charles Spurgeon says this:

​​“My brethren, if we are to see the church of God really restored to her pristine glory, we must have back this plain, simple, gospel-preaching. I do believe that the hiding of the cross beneath the veil of fine language and learned dissertation is half the cause of the spiritual destitution of our country. Jesus Christ came into the world to save sinners. He came to seek and to save that which was lost. I would sooner say these few words and then cease my testimony, than utter the most splendid oration that ever streamed from the lips of Demosthenes or of Cicero, but not have declared the gospel of Christ. We must keep to this. This must be the hammer that we bring down upon the anvil of the human heart again, and again, and again. God forbid that we should glory save in the cross of Jesus Christ our Lord! God forbid that we should know anything among men save Jesus Christ and him crucified!”

A preaching team provides an opportunity to develop Gospel-centered, Biblically-driven preachers.

The development of Gospel-centered, Biblically driven preachers keeps the focus on God’s Word and not man. But there must be a space for these men to learn, grow, and actually preach to the church. It is difficult to become a gospel preacher within the church if you have no opportunities to preach to the church.

Preaching is not easy. Writing a sermon and preparing to preach it is very similar to writing a term paper. Several hours of research, writing, reading, and studying goes into the final manuscript that will be delivered to the saints on Sunday. This is after years of working to study better and after having several years of seminary training. 

For the men who will be preaching over the summer, they have had several months to work on their text of Scripture. They are doing their prep work in their free time while learning the ins and outs of deep study of the Bible and then putting the pieces together to form a sermon. They’re thinking about illustrations, applications, and transitions, and they’re wrestling with the final outline that will be heard on Sunday, all without the years of training that most preachers have. 

This process takes practice and patience. It takes encouragement and critique. It takes grace and prayer. It takes Holy Spirit strength to stand before the church and deliver the Word of God to the church under the weight of knowing their words will be judged one day. And when they preach God’s Word to us, we respond with joy for the preaching of God’s Word and encourage them and thank them for preaching to us.

A preaching team provides necessary rest for the main preacher

I think about the sermon text from Sunday night until I deliver it the next Sunday. It is not uncommon for me to spend 10-20 hours working on a sermon every week while also keeping up with pastoral responsibilities. Early on as a preacher, I didn’t realize the mental strain writing a sermon would bring, and there are seasons I find myself needing to be preached to instead of being the one preaching.

Having a preaching team helps me rest physically, mentally, and spiritually. I hate not preaching, but I’m a better preacher when I have weeks off on the sermon calendar. The Sundays I don’t preach allow me to take a vacation with my family and be fully present with them (instead of trying to outline the sermon in my head or on my phone.) The Sundays I don’t preach allow me to prepare for future sermon series and handle other pastoral responsibilities. The Sundays I don’t preach frees me to sit and listen to the preaching of God’s Word.

Having faithful men step in now to preach to our church allows me to rest and prepare. It makes me a stronger preacher. It makes me stop and breathe. It makes me look at God’s Word not for sermon prep, but for the much needed spiritual nourishment for my soul.

A preaching team aides in the planting, replanting, and revitalization of more gospel focused churches in our community

We want to plant more churches in our community and serve churches who are on the verge of closing their doors and one of the necessary components to these causes is having faithful men who can teach others also (2 Timothy 2:2). I believe that the Lord will raise up men within our churches to one day pastor church plants or serve as a guest preacher in a church with no pastor. Preaching has a Kingdom impact not just within our church, but in other churches as well. Having a preaching team opens up opportunities for us to make more disciples who make disciples. 

I am thankful for the men who will be preaching over the summer. When they preach, encourage them. Tell them how the Lord used their sermon to speak to you. Show up and listen to them, because they are heralds of God’s message. The text they will preach from is the Word of the Lord. Thanks be to God.

By His Grace,

Pastor Matt