Skip to main content

Tag: bible

Responding to God’s Word

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. – James 1:22–25

I once heard a preacher who, prior to reading the main text of Scripture of the is sermon, would make the following statement:

“Every time we open God’s Word, we are looking at the mind of God. Let’s see what God is thinking”.

God the Father has made Himself to us through His Son Jesus (John 1:1). We learn of the Son of God through the written Word of God (2 Timothy 3:14-15). And because we have these true and profitable words from God, we know exactly who God is and what he desires for us (2 Timothy 3:16-17). When we open the Bible, we are reading about the Author and Finisher of our faith. Here’s what Peter states,

Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. – 2 Peter 1:20–21

The Holy Spirit used men to record exactly what God intended to say. Which means we should take seriously what is said within the pages of Scripture. It is not man that is speaking, but God. And when God speaks, we must listen.

But listening is not all that is required of us. Listening to God’s Word, whether it is in our own reading and studying or if it’s sitting in a Bible based sermon, requires a response. James writes the verses above to tell us not to be just a hearer, but to be a doer of the Word as well.

In other words, God’s Word calls for a response.

Parents understand what James is saying far too well. We ask our kids to do something and more often than not, we need to repeat it a few times. We’re training them to obey right away. We often ask them, “Did you hear me?” And they’ll respond with “Yes” and we sit and wonder why they haven’t done what we have asked them to do! This is simply disobedience. To hear something from an authority and not to do it is to disobey the authority.

Because the Scripture is our authority, then when we disobey Scripture, we are disobeying God. We are implying that what He says is not important enough to follow, that we prefer to do our own thing, or that His authority does not matter to us.

When we hear God speak, we respond in obedience.

The Bible shows us how to live holy. It exposes our sin and brings us to the light of God’s grace. Just like a mirror shows us who we are, so does God’s Word. We would be fools to hear and not respond to what God’s Word says to us. We would be fools to disobey the good and gracious words from God.

Here are three helpful questions for the next time you read Scripture or after the sermon on Sunday that will help you respond to what you have heard.

1. From the text, what is something you learned about God? About yourself?

2. What Scriptural truth(s) from the text is the Holy Spirit pressing on your heart?

3. If you were to incorporate this truth in your own life, how would the next week and next month be different?

These questions help us read the text for what it says and then act on what it says. We respond to God’s Word because we know God’s Word to be true and good. And when we obey the words of our Father, it produces within us a peace and joy that frees us to continue living in obedience to the One who saved us.

By His Grace,

Pastor Matt

Why we are having a Passover Seder

We are just days away from Easter Sunday, the day marked on our calendars to set aside and celebrate the resurrection of Jesus Christ. In reality, we celebrate the resurrection of Jesus every time we gather because we understand our gatherings are in vain if Jesus does not resurrect from the dead.

As we prepare to gather on Easter Sunday, there are two events that we host that are intended to draw our hearts to the finished work of Jesus Christ: Passover Seder and Good Friday. Both of these events I encourage you to attend with your family.

The Good Friday service is a time where we look directly at the brutality of the cross of Christ and sit in the violence of the crucifixion for the sins of the world. We will also participate in the Lord’s Supper together. Register for Good Friday here.

The focus of this post is on the Passover Seder. Let me first state that hosting a Passover Seder is in no way required for Christians to participate in. In fact, if we required it, we would be in the wrong! (See Galatians, Colossians 2, Romans 14) We are no longer under the Jewish Law, but we have freedom in Jesus Christ!

We host the Passover Seder simply as a discipleship opportunity for the entire family that connects the teachings of the Old Testament to Jesus. We constantly say at Grace Life that the Bible is one big story of Redemption, meaning, as Sally Llyod Jones states, “Every story (in the Bible) whispers His name”. While we won’t go into the full meal that was celebrated in the Old Testament, we will look at how the different elements of the meal connect to Jesus. Here’s an excerpt from the book we read from at the Seder.

Passover is the oldest and most important of Jewish religious festivals, commemorating God’s deliverance of the Hebrews from slavery in Egypt and his creation of the Israelite people. In its earliest forms it marked the beginning of the Jewish religious year (Ex 12:1; because of changes in calendars, later Judaism observed the beginning of the year in the Fall with Yom Kippur and Rosh Hashana). It is based on the rituals of ancient Israel preserved primarily in Exodus 12-14 in which Israelites celebrated their deliverance by God from slavery in Egypt. The term Passover refers to the tenth and final plague God brought upon the Egyptians to persuade Pharaoh to let the people go, the death of all the firstborn of Egypt. In obedience to God’s instructions, those who believed placed the blood of a lamb on the door posts of their homes, so that God would pass over” those homes. The festival actually celebrates the entire sequence of events that led to the Israelites’ freedom from slavery. While thoroughly based in those historical events, the celebration encompasses much more as it becomes a vehicle to celebrate the very nature of God and His gracious work in the world. It is in this larger dimension that Jesus adopted the Passover service as a sacramental remembrance of God’s new work of deliverance in the Christ, and allows Christians to celebrate this ancient festival.

One of my favorite aspects of the Passover (and really the Jewish culture as a whole) is the family integration. Our culture sends kids off to different classes and places but in the Jewish culture, the family was always together. I love family integrated worship. I love our Family Sundays and I love serving alongside of our kids. The Passover Seder provides an opportunity for families to sit together, participate together, and celebrate Jesus together.

At the Seder, your children will have a role at the table. They will participate just as if they were in a Jewish household, but they will clearly see that all of this is about Jesus. Any opportunity to point our kids to Jesus is an opportunity we must make.

And really that is why we do it. The more we can understand how the Old Testament points to Jesus, the greater appreciation we will have for God’s grand story of Redemption. From the beginning (Ephesians 1) God’s plan to redeem people from their sin was going to be through the death and resurrection of Jesus Christ. The Passover looked forward to His coming, we now look back at His finished work and look forward to His soon return. And when that day comes, we will gather as the people of God around the table and eat and celebrate all that Jesus has done for us.

If you haven’t already, register your family for the Passover Seder here.

An Introduction to Church History

History is a funny and yet profound subject. Every second that passes moves into the category of history. You began reading this blog post in the past. As the seconds turn to days, soon history becomes long periods of time that we study. The profoundness of history turns to irony when we repeat the things we’ve already failed. 

As the saying goes, History tends to repeat itself. 

Church history has much to teach us and the more we learn from our brothers and sisters in Christ centuries before us, the more we will learn to persevere in persecution and fight against false teaching. 

And that’s why I want to spend some time looking at moments throughout church history that will help us today. We won’t cover everything and we won’t dive as deep as we could into the events. My desire is to whet your appetite when it comes to church history. 

Before we dive into these moments, let’s lay the foundation by defining a few terms.

History is the study of human achievement. All of history is a part of God’s story. When we learn about history, we learn about topics such as the Vikings and World War Ii and how our country was founded. We can concentrate on one area of history such as the history of the automobile or the history of warfare. Church History is one area of concentration.

Church history is the study of the Christian church in every age since the time of Jesus. When we learn about church history, we are learning about what Christians have done in different parts of the world and events that are directly related to the spread of Christianity. Often our view of the church is shaped by western eyes but there is much to learn from the church in Africa, Asia, and everywhere in between. 

We’re going to learn more about different subjects like the Council of Nicea, the Protestant Reformation, the English Bible, and so much more! We’re going to visit Rome and Jerusalem and China and Germany and so many other places where God has done some really incredible things! But most importantly, the biggest lesson we will learn is this:

God is always faithful to His people.

Hebrews 12:1–2 states,  

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”

What’s the very first word in verse 1? Therefore! Every time we see the word “therefore” in the Bible, we need to stop and go back to what the Bible says before. In this case, we look to Hebrews 11. 

Hebrews 11 is what many people have called the “Hall of Faith”. We see stories of Noah and Abraham and Rahab and so many more. Hebrews 11 gives us examples of how to live faithfully to the God who is always faithful to us. Hebrews 12:1 then shows how there are so many more people throughout history who can testify to God’s faithfulness. 

Church history tells us the names of some of those men and women. But the story of Hebrews 11 and the stories of the great cloud of witnesses is not about the men and women, it’s about God. Church History teaches us that God is always faithful to His people.

To understand church history, we need to know how it fits in God’s big story.

What’s your favorite fictional story? Mine is the story of Batman. To properly tell Batman’s story, you need time to read about the murder of his parents, his desire for justice, and of course, his immense wealth. Those are major plot points within the character arc of Batman. To know the story of Batman, you need to know the plot.

The plot is the main events of a particular story. Most every book, every movie, every tv show has a plot. The plot of every story has a beginning, middle, and end, all of which flow together. 

The Bible is the same way. The Bible was written to tell us who God is and how He was on a mission to save sinners. The Bible is the story of Redemption, covering roughly 6,000 years of history and points us to the future as well. “Every page, every story,” as Sally Lloyd-Jones, author of “The Jesus Storybook Bible”, says “whispers His (Jesus) name”. All of the Bible points to the One who came to redeem sinners from their sin.

God’s story of redemption contains for story lines:

Creation: God made everything perfect and for His glory. (Genesis 1-2)

The story of God does not start with us, it starts with God! God created the world and everything in it and it was good. When God created humans they were made in God’s image and God said they were VERY Good! The Earth was full of God’s shalom, which means peace. The kind of peace in which everything works according to God’s intention. The world was made for human flourishing, there we could live in joy in the presence of God as God’s co-workers caring for this very good creation.

The Fall: Mankind corrupted God’s perfect creation and has fallen short of the glory of God. (Genesis 3)

Humans rejected God’s rule and leadership. They deliberately went away from God’s commands and their actions declared they believed they were wiser than their creator. This resulted in sin and brokenness entering God’s good creation and disrupting everything. Every inch of the earth was touched by the brokenness that swept in. This rebellion results in physical and spiritual death for humanity.

But there is a glimmer of hope in Genesis 3. In Genesis 3:15, God intervenes. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” 

God’s plan and design cannot be overcome. He graciously covers the sin of Adam and Eve. “Even as he executes sentences against them, he still loves them and cares for them, but their Creator wraps them in clothes of animal skins before they do. For God to love and protect Adam and Eve in that way, something had to die.” (DeYoung) Ultimately, it would be God’s Son Jesus, the offspring of Genesis 3:15 to die for the sins of mankind. Remember, this is a story of redemption.

Redemption: God has delivered mankind from sin through the death and resurrection of Jesus Christ. (Genesis 4 – Revelation 20)

Rightfully the Creator is angry towards the sin and brokenness, but thankfully He so deeply loves humanity and creation that He is determined to redeem the evil and suffering from the disruptive force of brokenness. Redemption is God’s Deliverance from Sin through Jesus.

This movement shows God implementing a master plan for redeeming the world God loves, rescuing the broken humans, and healing the broken world. We see God lay out a plan to redeem His people all throughout the Old Testament, but His people could not uphold their end of the bargain.

The most climactic part of this plot movement is when through the Person of Jesus Christ, God comes to renew the world and restore God’s people. The death and resurrection of Jesus inaugurate and unlock the power of the Kingdom of God and humans are invited to join in the mission of redemption. (Colossians 1:13–14 )

Restoration: God promises to make all things new through Jesus Christ (Revelation 21-22)

The story doesn’t end with redemption, but rather it continues with hope! God has promised to renew the whole world, and the Bible gives us a peak into this glorious future. The restoration of all things will take place when Jesus returns to defeat sin and evil, and He will usher in righteousness and justice. All the wrong things will be made right and all the sad things will become untrue. God’s perfect shalom/peace will cover the earth and God will purge this world of evil once and for all.

Now, where are we in this story? We are recipients of grace living in our Redemption as we await for the day of restoration. Yes, we are still living in a fallen world, but we await a Savior! A Savior who will come and restore all things! We won’t live in a fallen state anymore, because, as Paul writes,

“But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” (Philippians 3:20–21)

Church history teaches us that God is always faithful to His people. He’s always faithful because He said He is. Our brothers and sisters before us believed Him and we believe Him today. And we trust and we are “sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ”. (Philippians 1:6)

Introducing The New Middleburg Liturgy

Read Time: 20 minutes

Prefer listening rather than reading? Listen to this post on our podcast channel HERE!

 

In 1570, Puritan Thomas Cartwright was serving as a professor at Cambridge University when he was fired and removed for teaching against the Church of England. Upon his firing, he moved around to different locations, leaving each time due to his teachings from Scripture. He was committed to the teachings of Scripture and to the message of the gospel. As a puritan, he sought to live a life holy, separate from the world, pleasing to the Lord. 

In one of his writings, he stated (updated to English):

“Is there anything like our God? Nothing in comparison, and therefore the Prophet (Isaiah 40:17) says that all nations before Him are nothing, yes to Him less than nothing: and if men be nothing for whom the world was made, how much more are all other creatures in heaven and earth nothing before Him, and to Him less than nothing?”

In 1582, after avoiding arrest in several places, he began pastoring a congregation made up of merchants working for a trading company. When the company was relocated, he went with them and they settled in the capital of the Dutch province of Zeeland in the Netherlands, tucked up near the North Sea. In 1586, using primarily the liturgy of John Knox that Knox had given to the Church of Scotland, Cartwright drew up a new Liturgy intended to deepen the congregation’s love for the God of the Bible. We have this incredible liturgy from this congregation during a time of great reformation. This congregation’s liturgy was named after their city in the Netherlands, the Middleburg Liturgy.

As I read through the history of the Middleburg Liturgy, I can’t help but think of our church in Middleburg, Florida almost 500 years later. A little town nestled somewhere between Gainesville and Jacksonville that most people have not heard of. A little town in the Netherlands that most people have not heard of. Two towns that were traditionally filled with people who grew up there until an influx of outsiders came due to work and living conditions. The comparisons are quite interesting.

When I first read about The Middleburg Liturgy, I was of course excited about the name. It’s not often you read about a Middleburg in Church History! But the more I read, the more I saw similarities to the congregations. We have a deep love and desire to know the God of the Bible and to help others do the same. That was the sole purpose of the Middleburg Liturgy and the intent behind what I’m calling, The New Middleburg Liturgy.

Let me explain.

A liturgy in simple terms is an order to the gathering of a church. Depending on the church, most liturgies are based on the tradition of the denomination. Every church practices a liturgy, whether they call it a liturgy or not. There is something, like tradition or an “experience” that directs the structure of the gathering that helps the flow of the gathering or helps stay with the theme for the Lord’s Day gathering. The liturgy includes praying, singing, offerings, preaching, and participation in Baptism and the Lord’s Supper.

Our liturgy, The New Middleburg Liturgy, serves two purposes: to guide and base our gathering on the Word of God and to guide and base our family worship on the Word of God. We believe our gatherings on Sunday can be modeled in our homes, connecting the truth that all of life is intended to worship the Lord our God. This is why we changed the look of our Sunday program. You can leave it in your Bible and use it throughout the week.

Our typical Sunday gathering will look very similar to this liturgy from January 29th, 2023. 

CALL TO WORSHIP – Psalm 22:3-5

Yet you are holy, enthroned on the praises of Israel. In you our fathers trusted; they trusted, and you delivered them. To you they cried and were rescued; in you they trusted and were not put to shame. (ESV)

SONG OF PRAISE

Your Mercy – Austin Stone Worship

PRAYER OF GRATITUDE AND CONFESSION 

CONGREGATIONAL READING OF SCRIPTURE – Jeremiah 17:7  

Blessed is the man who trusts in the LORD, whose trust is the LORD. (ESV)

SONGS OF REJOICING

Your Glory/Nothing But the Blood – All Sons & Daughters

Come Thou Fount – Shane and Shane

PRAYER OF THANKS 

CONFESSION OF FAITH – The Apostle’s Creed

I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come to judge the living and the dead. I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

PARTICIPATION IN THE LIFE OF THE CHURCH – See Back of Program

Welcome to new guests, dismissal of kids, announcements, and giving.

PRAYER OF SUPPLICATION (making our requests known to God)

A SERMON FROM GOD’S WORD TO GOD’S PEOPLE – Matthew 4:8-11

SONG OF RESPONSE

Behold Our God  – Sovereign Grace Music

DISMISSAL

Let’s work through the various elements and how they apply to both our church gathering and our family worship.

CALL TO WORSHIP

Church Gathering: Scripture commands: You shall worship the Lord your God (Deuteronomy 6:13; Matthew 4:10). This is a call to worship. This is why we start our gatherings with a call to worship, specifically a reminder of who God is from God’s Word. We are not gathering to be entertained. We are not gathering to have our ears itched (2 Timothy 4:3) with relevant ted talks that are void of Scripture. We are not gathering to have a mystical experience with God. We gather to worship the Lord our God! 

Family Worship: Whether it is in the morning or the evening, it’s important to take 5-10 minutes to have a time of family worship. Each week, begin your family worship time by reading the call to worship from the previous church gathering. Your children hopefully will remember this being read at the beginning of the gathering.

SONG OF PRAISE: 

Church Gathering: This is a song intended to direct our attention to the reason we are gathering: to praise the Lord! Howie Butler, our Praise Team leader, does a great job working with myself and those who are preaching to put together songs that go hand in hand with that Sunday’s sermon text. 

Family Worship: There are three songs your children will sing before they are dismissed to KidLife. For your family worship time, choose one of the songs, rather, let your kids decide which song to sing each day of the week. Again, this is a song they have just sung in our Sunday gathering. Search for the song on YouTube that has the lyrics with the video and sing along.

PRAYER OF GRATITUDE AND CONFESSION

Church Gathering: Prayer in our Sunday gathering is not a transitional element, but a moment we humbly go to the King of Heaven. With confidence we come to his throne (Hebrews 4:16)! This time of prayer is to praise the Lord for who He is and for all He has done and then to take time to confess where we have sinned against God, knowing that He is faithful to forgive us (1 John 1:9). As Pastor Ben or Howie pray during the gathering, take the time to pray from your seat as well.

Family Worship: At the end of your family worship time, ask each member of the family what they would like to pray for. Ask if any sins need to be confessed and what they are thankful for. Then ask a member of the family to close in prayer. Teach your children the power of prayer and when someone has a prayer request answered, thank the Lord for it!

CONGREGATIONAL READING OF SCRIPTURE

Church Gathering: For 4-6 weeks, we will read the same verse of Scripture aloud together. This is the same verse our kids are memorizing in KidLife. This is intentional because with a family integrated worship model, we are learning the truths of God’s Word together. Everyone can memorize these verses, and reading them aloud together not only helps in our memorization, but it unites us around God’s Word.

Family Worship: This verse is very familiar to your kids if they are actively attending KidLife. Read it together and even ask them to recite it to you when they have it memorized. Use the very helpful hand motions (created by one of our KidLife teachers, Tristan Tyler) found in the KidLife section on the App.

SONGS OF REJOICING

Church Gathering: These songs are intended to express our joy in the Lord. They are songs we sing about God to God that also help us meditate and think about the goodness of God. Again, these are songs that are selected because they connect to the theme of the sermon. Have you noticed the box surrounding a Scripture reference above the lyrics as we sing? That’s because we selected songs that go hand in hand with Scripture and that Scripture reference is the truth in which we sing.

Family Worship: See the Songs of Praise section above.

PRAYER OF THANKS

Church Gathering: This prayer is a simple “Thank You God” for all that he has done for us. We know we sing because of Him and Him alone! Again, take the time at your seat to thank the Lord for all that He has done for you. 

Family Worship: See the Prayer of Adoration and Confession section above.

THE APOSTLES’ CREED:

Church Gathering: As we read the Apostles’ Creed together, we will briefly learn about the different statements that it contains while proclaiming the truths behind what each one of us must believe for ourselves. Read more about why we are reading the Apostles’ Creed Together on Sundays from this previous Blog Post.

Family Worship: It takes one minute (if that) to read through the Apostles’ Creed. This is instilling truths of Scripture into your children, whom we pray will one day proclaim these truths for themselves. It’s written in a way to easily understand and memorize.

CLARITY: There are two portions of the Apostles’ Creed that we have slightly changed due to the change of meaning of words over time. 

The initial Apostles’ Creed stated that Jesus descended into hell. The Bible does not teach this, nor was this the intent of the original writers of the Creed. They were referring to Jesus’ death into the grave, intentionally confirming that Jesus actually died and was not just in a coma or deep sleep. Thus, we have modified the Creed to state “He descended to the dead”.

The initial Apostles’ Creed referred to the global Christian church as the “Holy Catholic Church”. Of course, we read the word “Catholic” and immediately think of the denomination. But the word originally referred to the church as a whole, not the denomination. There is much the present day Catholic church does and believes that is completely against the teachings of Scripture. For clarity’s sake, we have modified the Creed to state “the holy Christian Church” to refer to believers from all times and all places since the Day of Pentecost in Acts 2.

PARTICIPATION IN THE LIFE OF THE CHURCH

Church Gathering: This portion of our liturgy is to serve as a reminder of how we, as members of Grace Life Church, can participate in the life and ministry of the church. This includes giving, serving, and gathering outside of our Sunday morning gathering. And let’s be honest, church announcements can become mundane if we fail to see the importance of the local church in the life of every believer! Use this time in the gathering to write your check, give online or through our app, and to register for upcoming events.

Family Worship: While you don’t need to labor on all that is going on in the church during your family worship time, it is good to take a moment and pray for the people of Grace Life Church. Pray for the Elders and leaders, pray for friends, and pray for the Lord to build His church. This is a great addition to your Saturday family worship as you prepare to gather with the church the next day.

PRAYER OF SUPPLICATION

Church Gathering: A prayer of supplication is making our requests known to God (Philippians 4:6). During this moment of prayer, we are asking the Lord to open our eyes to His Word (Psalm 119:8) and to bless the gifts we have generously and cheerfully given to the gospel mission of our church (2 Corinthians 9:6-7).

Family Worship: See the Prayer of Adoration and Confession section above.

A SERMON FROM GOD’S WORD TO GOD’S PEOPLE

Church Gathering: The preaching of God’s Word is the central focus of the gathering of God’s people. We gather to hear from God by studying what He has said in His Word. We do not gather to hear from a mere man and his opinion or to hear a relevant message that intentionally celebrates self. We gather to hear the words of God! This is why we are committed to Expository Preaching. Read more about Expository Preaching in this previous blog post

Family Worship: Use this time in your family worship to read from a passage of Scripture. It doesn’t have to be the sermon text, you can just begin in the book of Matthew and read a few verses. This is what my family is currently doing. We read roughly 10-20 verses every evening. It will take us two months to read through Matthew’s Gospel account, but this allows for pasuses to answer questions or to refer back to what we read the night before. 

Each week, we include the upcoming sermon text so you can read ahead of time. Come each Sunday having already read the sermon text!

SONG OF RESPONSE

Church Gathering: This song is intended to sing in response to what we have just heard from God’s Word. We are singing the truth of the Scripture we just worked through. This is also a time for you to respond to the Holy Spirit’s work in your heart. Maybe you need to confess a sin that the Holy Spirit convicted you of during the sermon. Maybe you need to take a next step in your walk with the Lord. Maybe you need to pray with someone in the church. This is the time to respond to the Holy Spirit.

Family Worship: See the Prayer of Adoration and Confession section above.

DISMISSAL:

Church Gathering: As we close out our gathering, Pastor Ben will remind us one last time of why we gather and what we have just learned. The dismissal is a reminder that we will gather again next Sunday, as long as the Lord has not called us home. It serves as a reminder that our worship does not end, but continues throughout the week! We live each day for the glory of God. (1 Corinthians 10:31)

Family Worship: As you close out your family worship time, remind your family to worship the Lord your God and serve Him only. Remind them of how much you love them and how much Jesus loves them! Remind them that all of life is worship.

The intention behind The New Middleburg Liturgy is to focus our hearts on our God. To see Him and known Him. To worship Him in all things. This is my heart for you and I pray you will behold the greatness of our God!

Let me close by praying this prayer over our church family from Colossians 1:9-14:

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

 

By His Grace,

Pastor Matt

Preaching in the Old Testament

* This post is part 2 of a series on Expository Preaching in the Local Church, where we are taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church. Read part one here.

I’ve been enamored in my recent reading of the gospel accounts. As I’ve read through Mark’s Gospel account, I’m intentionally focusing on how Jesus responded to the culture, lived amongst his disciples, and spoke to the gathering crowds. There is so much we can learn from the recorded history of Jesus’ time on the earth He created.

One very teachable moment comes in Matthew 4 when Jesus, led by the Holy Spirit into the wilderness, is being tempted by the Devil. Satan throws three temptations at Jesus: turn a stone to bread, jump from a balcony, and fall down and worship him. The intentions of the three temptations are what the Devil hurled at Adam and Eve in the garden of Eden in Genesis 3 and what he continues to hurl at us today.

As Jesus models for us how to fight and flee temptation, His immediate response to the temptations come directly from God’s Word. He fights temptation by wielding the Sword of the Spirit (Ephesians 6:17). Charles Spurgeon states, 

Jesus used Scripture to battle Satan’s temptation, not some elaborate spiritual power inaccessible to us. Jesus fought this battle as fully man, and He drew on no “special resources” unavailable to us. “Out flashed the sword of the Spirit: our Lord will fight with no other weapon. He could have spoken new revelations, but chose to say, ‘It is written.’”

Jesus understood the Bible is sufficient in all things.

The Bible is sufficient in all things, meaning, the Bible is enough to equip us to know God, to serve Him, and to honor Him in all things. The Bible is sufficient for our work life and home life. It is sufficient in our holiness. It is sufficient in the conduct of our church. It is sufficient in fighting sin and temptation. It is sufficient in our preaching as well. 

In order to understand what preaching is all about, one must establish what the Bible, the Old Testament and the New Testament, says about the proclamation of the Word of God.

The Old Testament is often neglected when it comes to preaching and Bible study. Many say it is outdated or that it does not apply to the church, but they have greatly missed the importance of the Old Testament which happens to have the same goal as preaching: pointing the world to Christ. Peter Adam states, “On many occasions when God spoke, His intention was not that His words would constitute revelation to the original audience, but that they would also serve a revelation for future generations.” (Speaking God’s Words: A Practical Theology of Preaching)

In other words, If God wanted it written down, then the Word of God needs to be heard. The Old Testament may be filled with a long list of genealogies and chapters full of Priestly rituals, but the message that it contains needs to be preached. This section will contain examples from the Old Testament on preaching. 

The Example of Moses

Moses lived a very interesting life. He spent his first forty years in the palace of Pharaoh, the next forty years herding sheep for his father-in-law, and the next forty leading a bitter people to a land God promised them. He saw God work powerful miracles first hand and even saw the back of God on Mount Sinai. He may have led the children of Israel out of Egypt, but Moses should be attributed a title that he rarely receives: preacher. Though he never had a church building and never had a personal office to use for studying, Moses “has the distinction of being the first preacher whose ministry is described to us”. (Adam, 39)

Peter Adam mentions four aspects of Moses’ ministry. First, Moses spoke for God. Second, Moses then wrote down everything God told him. Third, Moses read the Words of God to the people of Israel. And fourth, Moses preached. Adam establishes through the examination of Moses’ life that preaching was not just getting up in front of a crown and speaking. It involves understanding God’s Word. 

Moses was the man who stood between God and His people. Moses was the one who relayed God’s message to them. God established Moses to be the leader of the Hebrew nation and therefore Moses spoke for God. And when Moses received God’s calling, he understood that God wanted him to speak to the people because he was concerned that the people would not believe what he said and that the people would not be able to understand him due to his “slow tongue” (Ex 3:13, 4:10). Once Moses received God’s words, he realized the importance of writing them down. Not only did he write them down, he saw how valuable they were to the people of Israel and read the Words of God to them (Ex 24:7; Dt 31:9, 32:44). Moses performed these three steps before he expounded on God’s Word. 

Preachers today can learn from his example. Explaining the Scriptures should be the last thing they do. Moses made sure he understood what God was saying before he proclaimed to the people of Israel God’s Word. Once Moses began preaching, there are three sections to his sermons that every preacher should follow. First, there is an exposition, then there is an application, and last, there is an exhortation to the hearers. These three aspects of Moses’ preaching ministry are clearly evident in his sermons (Dt 1:5, 5:1-21, 29). Moses’ role as preacher helps establish the Biblical idea of preaching. “Indeed, it is possible to see Moses’ ministry as the foundation of all Old Testament ministry of the Word.” (Adam, 40)

Of interesting note, Jesus’ Scriptural response to Satan in the Wilderness in Matthew 4 comes from three of Moses’ sermons found in Deuteronomy.

Other Old Testament Examples

Moses is not the only Old Testament preacher whose ministry can help establish the role of preaching in the Old Testament. Prophets such as Elijah and Ezra both preached what God had given them to say and their recipients understood that what they were speaking was truth from God (1 Ki 17:2; Ezra 7:11; Neh 8:1-4). Ezra was clearly devoted to the Word of God. Ezra’s position as priest meant that people would come to him as their mediator to God. But people flocked to him to hear the Word of God (Neh 8:13). They wanted to understand what it said. They wanted to hear it read and they knew Ezra understood the importance of God’s law. 

Isaiah, another Old Testament prophet, is probably the most well-known of all the prophets. He prophesied of the coming Messiah and “part of Isaiah’s ministry of the word is to point forward to the great ministry of the Word that will be the preaching of the gospel to the nations”. Isaiah’s preaching was focused on Christ and His role as Messiah. His intended purpose for his preaching was to point his listeners to the coming Messiah. Just as God gave Isaiah this message, God has given preachers today a message very similar to Isaiah’s: Christ is coming, so be prepared! Preachers today must focus their message on Christ, just as Isaiah did.

Preaching is an extraordinary task. It is a joy to stand in front of God’s People and deliver a message from God’s Word. The sermons preached at Grace Life must be from God’s Word, because only God’s Word is sufficient. Expository preaching understands the text drives the sermon. And our response to expository preaching must be the same as the people in Nehemiah 8:1-3; “Bring us the Book!”

And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. – Nehemiah 8:1–3

What is Expository Preaching?

*For the next few weeks, we’ll be taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church. 

Before the first words came out of his mouth, John the Baptist was destined to preach (Mk 1:1-4). His sole purpose in life was to pave the way for the coming of the Messiah. As a blood relative of Jesus, John could have easily developed anger towards his cousin (or jealousy for that matter). But he strived to prepare the hearts of the people of Israel to hear and see their Messiah. Dressed in camel’s skin and probably in need of a bath, John proclaimed God’s message to anyone who was in hearing distance. Though John’s ministry was short lived, he was constantly preaching, and what he was preaching is still the same message today: Jesus Christ. Preachers of the Word of God can learn from John the Baptist and see the need to bring people to Christ. The “Prince of Preachers” Charles Spurgeon understood this:

“The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’  A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.” 

Charles Spurgeon understood the importance of preaching and the importance of Christ in the sermon. Many pastors today have forgotten what preaching is all about. The desire for their sermons is that they be presented creatively and for entertainment. Like Spurgeon states, these men should just go home. Their desire to help the people of God has turned into a hindrance in their congregation’s spiritual walk with the Lord. This is because they have forgotten, or possibly never understood, what preaching is all about. 

One of my biggest concerns is the growing problem of Bible illiteracy in our country. We have professing Christians that haven’t opened up the Bible in years, and we have politicians misquoting Scripture to fit their political agenda and Christians applauding how their politicians love the Bible. 

This is why we preach the Bible here at Grace Life Church. We preach God’s Word to God’s people because the Holy Spirit uses God’s Word to help us know God and the power of the gospel. We do not need to be entertained, but rather fed from the Word of God. My heart for you is to see Christ formed in you. To see you grow in holiness. To see you grow in Christlikeness. And to see this happen, I know you need to know how to study God’s Word on your own.

Preaching as defined by Merriam-Webster Dictionary is “to urge acceptance or abandonment of an idea or course of action”. Haddon Robinson states that preaching was God speaking “through the personality and message of a preacher to confront men and women and bring them to Himself”. Preaching is not simply standing in front of a congregation and delivering a creative sermon, it is proclaiming the message from the True God to people who need Him and need to walk closer with Him. Paul says in 1 Corinthians 2:1-5,

[1] And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. [2] For I decided to know nothing among you except Jesus Christ and him crucified. [3] And I was with you in weakness and in fear and much trembling, [4] and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, [5] so that your faith might not rest in the wisdom of men but in the power of God. (ESV)

It is the preaching of God’s Word that leads us to know Jesus Christ and him crucified. This is my heart for you. And this is why we are committed to expository preaching. Let’s define what expository preaching is:

Expository Preaching is taking a specific text of Scripture and proclaiming the truth of the text through intentional study of the geographical, historical, and redemptive context, exposing the one intended meaning of the text and then applying it to modern day listeners within the church for the glory of God.

Expository preaching brings our attention to the Word of God. It begins with the text, stays in the text, and drives us to the text. And when we look at the text, we see that the whole of Scripture is not about us but rather the glory and splendor of a redeeming God. 

Allistar Begg states, “Since expository preaching begins with the text of Scripture, it starts with God and is in itself an act of worship, for it is a declaration of the mighty acts of God. It establishes the focus of the people upon God and His glory before any consideration of man and his need.”

Mark Dever goes on to say, “The first mark of a healthy church is expositional preaching. It is not only the first mark; it is far and away the most important of them all, because if you get this one right, all of the others should follow… If you get the priority of the Word established, then you have in place the single most important aspect of the church’s life, and growing health is virtually assured, because God has decided to act by His Spirit through His Word… The congregation’s commitment to the centrality of the Word coming from the front, from the preacher, the one specially gifted by God and called to that ministry, is the most important thing you can look for in a church.”

The preaching of God’s Word is a vital ministry within the church. No church can function Biblically without it. The preaching of God’s Word must bring attention to Jesus Christ and the listener’s need for Him. The goal and desire of every preacher must be to preach Jesus and Him crucified.

And as we’ll see next week, the Old Testament and New Testament have much to say about the proclamation of God’s Word to God’s people.

 

By His Grace,

Pastor Matt

Why the Reformation Matters Today

On October 31st, 1517, Martin Luther, a Roman Catholic Monk, nailed his 95 theses to the door of his church. Luther wrote these words out of a deep concern with the Roman Catholic Church’s view on several issues that Luther deemed unBiblical. His efforts led to what is now referred to as the Protestant Reformation.

I don’t want to spend this entire post recounting the historical moments that both preceded and succeeded Luther’s actions on this day. If you want to read more about Reformation Day, I’ll provide a few links at the bottom. You can also read more from this blog post.

What I want to write about is how the Reformation impacts us today. Though they were flawed men and women, the stance taken by the Reformers 500-plus years ago is a model for us today. 

We must take a stand for the Gospel.

After Luther posted his 95 theses, he knew he would have to defend his claims. So he stood before the Emperor of Rome and, knowing he may very well lose his life, stated, “Here I stand. I can do no other. So help me, God.”

What Luther was standing for was the Gospel. While the church he served under said salvation can be earned or paid for or you can pay your relatives out of purgatory,  Luther read from the Scriptures that our righteousness was like filthy rags and the only hope for salvation is through Jesus Christ. After years of hating what he was reading in the Scriptures, he fell in love with the righteousness of God. Christ died for our sins and it is his righteousness that is placed on us.

This, among other doctrinal concerns, led Luther to take a stand against the Roman Catholic’s idea of the Gospel. His influence then is an example for us today. In the midst of so many false gospels, we must take a stand for the true Gospel of Jesus Christ; that salvation comes by grace alone, through faith alone, in Jesus Christ alone (Ephesians 2:8-9).

The church in Luther’s day wanted to make sinners look good, but as Luther put it: “Sinners are attractive because they are loved; they are not loved because they are attractive.”

While we take a stand for the gospel, it also means we take a stand against false gospels taught by churches. Whether it’s the deceitful prosperity Gospel or a works-based gospel, we must take a stand for the Gospel. Taking a stand for the Gospel has never been popular, but if we fail to take a stand, then who will? The apostle Paul took a stand for Gospel priority by calling out those who abandoned the Gospel of Jesus:

[6] I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—[7] not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. [8] But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. [9] As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. [10] For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Galatians 1:6–10)

We must take a stand for the Scriptures.

Luther’s conflict with the church began when the church’s teachings collided with his understanding of the Scripture. He was a Scholar and when he realized that the church was teaching something contrary to the Word of God, he spoke up. He saw God’s Word as authoritative and should be available to all people.

God’s Word must be the authority in our lives. It’s how we learn about God, his grace, and his forgiveness through Jesus (2 Timothy 3:16-17). The Holy Spirit uses Scripture to convict us daily. Limiting its authority is a dangerous step toward apostasy. The church must teach and disciple believers on how to read and study the scriptures.  

We also must make sure that all we do within the church is founded on the teachings of the Bible. Our traditions, our theology, and our individual and corporate practice must be grounded in the Word of God. Luther stood up for the authority of the Scriptures during a time when the Catholic church claimed to hold all authority.

We must take a stand for God’s Glory.

It may sound odd, but the church today needs Jesus. While Luther’s church may have said “Jesus!”, everything else said otherwise. It was about the church, it was about the Pope, it was about money. It was about everything other than Jesus. Unfortunately, too many churches have become about other ideas other than Jesus.

If programs, methods, or anything else becomes more important than Jesus, then we’ve missed it. If we give over to more lights or more buildings or more “attractiveness” and set Jesus to the side, then it’s necessary to evaluate our churches. The Reformers understood that it was through Christ alone and it was for God’s glory alone. They weren’t out to make a name for themselves or for their church, they only desired to make a name for Jesus. 

Here are a few indicators that a reformation may be needed within a church:

  • If the worship is about how well done and entertaining the music is and not about who God is, then a reformation is needed.
  • If the preaching becomes about the speaker’s giftedness or focuses on relative topics and opinions and not about the teaching of God’s Word, then a reformation is needed.
  • If the church becomes inwardly focused and not focused on the spreading of the gospel to people outside the church, then a reformation is needed.

It’s never been about us; it must always be about God’s glory.

So much more could be said about the influence of the Reformers. Their impact 500 years ago should influence us to take a stand for Scripture Alone, Faith Alone, Grace Alone, Christ Alone, and to the Glory of God Alone. May we all be reformers in our churches.

Happy Reformation Day.

****

ARTICLES

What is Reformation Day? – ligonier.com

3 Things Every Christian Should Know About the Reformation. – thegospelcoalition.com

Here We Stood (a brief history of Martin Luther) – desiringgod.org

The Reformation and your Church – 9marks.org (This is a Fall Journal loaded with great articles on the reformation. Save this link and read/watch/listen to everything that is included.

DOCUMENTARIES AND PODCASTS

Luther: The Life and Legacy of the German Reformer – Watch this documentary in its entirety to discover the events God used in Martin Luther’s life that led him to rediscover the gospel of justification by grace alone, through faith alone, in Christ alone.

Luther in Real Time – It’s 1520. Martin Luther has been declared a heretic by Pope Leo X, and his books are being burned. How much longer before Luther himself is thrown into the fire?

Enter the German Reformer’s dramatic story with Luther: In Real Time. First released 500 years after the events described, this podcast allows you to walk in Martin Luther’s footsteps from his heresy charges to his famous stand for the authority of God’s Word at the Diet of Worms. Share this podcast with people of all ages so they can hear—in Luther’s own words—what Protestants are protesting and why it still matters today.

What is the Protestant Reformation?

While many people are prepping their costumes and candy buckets for Halloween, October 31st marks a significant day in church history. On October 31st, 1517, Martin Luther, a Roman Catholic Monk, nailed his 95 theses to the door of his church. Luther wrote these words out of a deep concern with the Roman Catholic Church’s view on several issues that Luther deemed unBiblical. His efforts led to what is now referred to as the Protestant Reformation. Christians now see October 31st as Reformation Day.

For the next couple of weeks, we’re going to look at the Reformation and how it impacts us today, 500 plus years later. First, let’s take a brief look at the historical context leading up to the Protestant Reformation. Much has been written on the Reformation, so allow me to give a short summary, specifically looking at Martin Luther’s role in the Reformation. Additional resources will be provided below.

Leading up to the 1500s, The Roman Catholic Church had substantially departed from the teaching of the Apostles recorded in the New Testament and heretical teachings were being promoted by monks all the way to the Pope.

In July of 1505, a young man named Martin Luther was on his way home when he was nearly struck by lightning. Seeing he was in the throes of death, he cried out “Help me, St. Anne! I will become a monk.” And so he did, abandoning his plans to become a lawyer. At 21, Martin Luther kept his vow from that stormy walk home and became an Augustinian Monk.

When Luther was given the tasks to lead in his first Mass, he was overcome by his sinfulness and God’s greatness. He was barely able to make it through Mass and considered running away from his duties in fear of again being confronted by a Holy God. But he kept to his commitment and continued on, despite the insistent reign of fear of God in his life. 

Luther was very much in tune with the depravity of his own soul, spending hours and hours in the confessional booth. He wrote later on in his life, “Though I lived as a monk without reproach, I felt that I was a sinner before God with an extremely disturbed conscience. I could not believe that he was placated by my satisfaction” (Selections, 12).

While Luther was deep in despair over his unworthiness, a close friend, Johannes von Staupitz, gave Luther several opportunities to teach from God’s Word and soon became a theological professor at Wittenberg University in Germany. It was through his preparations for his classes that the Holy Spirit struck the heart of the German monk and confronted him about his unrighteousness. It had been clear to this point that Luther despised all teachings on righteousness because he fully believed it was impossible to obtain it. It was here when he realized that righteousness comes by faith alone, Christ alone, for the glory of God alone.

This life changing gift of salvation spurred Martin Luther to eventually forsake the teachings of the Catholic church and stand firm to the teachings of Scripture. He proclaimed that justification came by faith alone in Christ alone and that no one deserved grace, let alone could earn it or pay for it. His teachings on the truth of Scripture caused an uproar within the Catholic Church, leading the Pope to admittedly deny Luther’s, and ultimately the Scripture’s, teachings as “A cesspool of heresies”. Luther didn’t care and stated as much when he nailed his 95 Thesis to the doors of his church.

Two great issues were at stake during the Reformation, justification by faith alone (sola fide) and the authority of Scripture alone in the life of the church and the believer (sola Scriptura). The efforts to return to the Apostolic teachings contained within the 66 books of the Bible was at the forefront of the Reformation. Men Like Luther, John Calvin, John Knox, and so many others wanted to see the church reformed or changed in such a way that tradition became secondary and God’s Word became primary.

Martin Luther was excommunicated from the Catholic Church and when asked to recant his teachings at the Diet of Worms in 1521, Martin Luther stated,

“If, then, I am not convinced by testimonies of Scripture or by clear rational arguments—for I do not believe in the pope or in councils alone, since it has been established that they have often erred and contradicted each other—I am bound by the Bible texts that I have quoted. And as long as my conscience is captive to the Word of God, I cannot nor do I want to retract anything when things become doubtful. Salvation will be threatened if you go against your conscience. Here I stand; I can do no other. May God help me. Amen.”

The life of Martin Luther and the men of the Reformation is a reminder that we too must stand firm on the teachings of God’s Word in the face of heretical malpractice and cultural denial. It is from God’s Word we know the universal need for salvation from God’s wrath and sin and it is from God’s Word we learn that this precious salvation comes to us through Christ and Christ alone. There is no other Savior. Here we stand.

 

ADDITIONAL RESOURCES

What is Reformation Day? – ligonier.com

3 Things Every Christian Should Know About the Reformation. – thegospelcoalition.com

Here We Stood (a brief history of Martin Luther) – desiringgod.org

Luther at the Diet of Worms. – Crossway.org

The Reformation and your Church – 9marks.org (This is a Fall Journal loaded with great articles on the reformation. Save this link and read/watch/listen to everything that is included.)

Luther: The Life and Legacy of the German Reformer – Watch this documentary in its entirety to discover the events God used in Martin Luther’s life that led him to rediscover the gospel of justification by grace alone, through faith alone, in Christ alone.

Luther in Real Time – It’s 1520. Martin Luther has been declared a heretic by Pope Leo X, and his books are being burned. How much longer before Luther himself is thrown into the fire? Enter the German Reformer’s dramatic story with Luther: In Real Time. First released 500 years after the events described, this podcast allows you to walk in Martin Luther’s footsteps from his heresy charges to his famous stand for the authority of God’s Word at the Diet of Worms. Share this podcast with people of all ages so they can hear—in Luther’s own words—what Protestants are protesting and why it still matters today.

Redeeming the Sunday Morning Car Ride to Church

For close to seven years, my family drove in separate vehicles to our Sunday gatherings at Grace Life. I left early for setup and Julie came a little later with the kids. The roughly 20 minute drive was an opportunity for me to “preach” my sermon to the empty car and spend time in prayer. But that all changed when we moved into our new space. For the first time, my family rode together to church.

It took some time for everyone to get adjusted to our new routine. What I mean is, it took me a while to get adjusted to making sure the kids were ready to get out the door. It also changed the car rides for me. I was no longer a pastor headed to preach, I was now a dad taking his family to church. I had to repurpose our time in the car on Sunday mornings.

In Deuteronomy 6, the LORD tells his people the importance of keeping the truth of God’s words front and center and teaching them to your children.

“Hear, O Israel: The LORD our God, the LORD is one. [5] You shall love the LORD your God with all your heart and with all your soul and with all your might. [6] And these words that I command you today shall be on your heart. [7] You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. [8] You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. [9] You shall write them on the doorposts of your house and on your gates. – Deuteronomy 6:4–9

There’s a line here that’s relevant to this conversation: “When you walk by the way”.

In the Old Testament, people mostly walked when they needed to go somewhere. Today, we go places in our cars. No one, no matter how much they want to, can escape the moving car. The doors are locked and seatbelts are in place. It’s the perfect time to spend time in prayer and help your children love and value the local church gathering. You have an opportunity to prepare their hearts for church. Here’s what this can look like, but first, a few encouraging notes on “Ride to Church Discipleship”.

Anyone can do it. No matter how far along you are in your Christian faith, no matter how old your children are, and no matter if it is just you or just you and your spouse, anyone can participate in “Ride to Church Discipleship”.

Get your children involved. It’s easy to take charge of reading or praying, but reading isn’t advised while you’re driving. Getting your kids involved is easy and safe!

You only need a few minutes. Is your ride to church five minutes? That’s fine! You can accomplish “Ride to Church Discipleship” in just a few moments. Is it 20 minutes? That’s okay too! Find a landmark and begin “Ride to Church Discipleship” when you pass the landmark each week. This will also help establish a routine for your kids.

Here is what “Ride to Church Discipleship” looks like:

Have someone read the Scripture for the sermon.

Every week, we’ll share the text of Scripture for the next sermon so you can read ahead. (This coming Sunday’s sermon text is from Hebrews 11:23-30.) As a church, we gather together to hear God’s Word preached so we can know Jesus more and the power of His resurrection in our lives. Reading the Sunday morning text helps prepare our hearts for the gathering.

If you have a child who can read, have them read the text. The Bible is written in such a way that even new readers (with a little bit of help) can read. If the driver is the only reader, you can use the Bible Audio from The Bible App, read the text in the driveway before you leave, or when you are stopped at a red light. Even if your child is preschool or younger, reading Scripture to them is a great practice and the routine will be normal when it comes time for them to read.

 

Ask, “What are you most excited about gathering with the church this morning”?

It’s very easy to speak negatively about the church. It’s a tool the enemy uses and what he’s doing is using negativity about the church to bring disinterest to children. Many kids grow up to be non church attending adults because parents either spoke negatively about church or they didn’t make church a priority. Don’t let this be the case for your family. 

Talk to them about singing and praying and preaching and friendship. Explain the importance of the church as the people of God. Jesus did not establish the church for people to check off and check out. No, he wanted people to grow together in friendship and in their faith. Going all in in the life and mission of your local church is essential to the discipleship of your children.

 

Pray Together

Once again, have one of the kids pray and then follow it with a prayer of your own. Of course, praying with your eyes open is certainly acceptable! Be sure to pray for the preacher. (This week, pray for Lawrence Wilson as he preaches). Pray for our band as they lead us to sing to Jesus. Pray for their KidLife teacher. Pray for Grace Life Church. Pray for the Elders. Pray for people who the Holy Spirit places on your heart. Pray for missionaries around the world. The prayer doesn’t have to be perfect, but as we go by the way, we are showing our kids the importance of talking to God.

The car ride to church can be spent listening to the radio, sitting in quiet, playing with toys, watching videos on a device, or we can redeem those few minutes by spending time in prayer or disciplining our kids to love the church, the people whom Christ died for.

By His Grace,

Pastor Matt

A Statement on the Historical overturning of Roe v. Wade

A statement from the Elders of Grace Life Church:

There are moments throughout history that have long been forgotten and there are moments that will be remembered in history books. On June 24th, one of those historical moments occurred when the Supreme Court overruled Roe vs. Wade with a 6-3 vote. 

Six weeks ago, a SCOTUS opinion was leaked of this incredible possibility. The document showed the Supreme Court had voted to strike down the landmark decision. And this past week, they in fact did! To God be the glory!

Justice Alito writes in the document, “We hold that Roe and Casey must be overruled. It is time to heed the Constitution and return the issue of abortion to the people’s elected representatives.”

Roe v. Wade is the name of the lawsuit that led to the landmark 1973 U.S. Supreme Court decision establishing a constitutional right to abortion in the United States. The majority opinion found an absolute right to abortion during the first trimester of pregnancy.

For close to 50 years, abortion has been a legal option for unwanted pregnancies and has resulted in the deaths of approximately 63 million unborn babies. While Roe v. Wade stated abortion is a justifiable course of action, God’s Word deems otherwise. Abortion is a heinous and sinful act of murder; it is the taking of an innocent life created in the image of God. And thanks to this most recent ruling, abortion is no longer considered a constitutional right. In fact, to call it a right to begin with is in complete contrast to the teaching of God’s Word.

In 1973, the issue of abortion was taken out of the hands of the people. Now, it returns to our hands so we can continue to speak against abortion at the voting booth. The striking down of Roe is something we have prayed for and worked towards for many years. And frankly, it’s something many of us never thought we would see in our lifetime. We praise God that we were witnesses to this historical moment. 

The Word of God has much to say about life. 

Jeremiah 1:5 Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”

Psalm 139:13-14 For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.

These verses reveal to us that life begins at conception and that every life is intricately knitted together by creator God in the mother’s womb. This is why every Bible-believing Christ follower should stand for life. All human beings are made in God’s image, and God is not pleased with the killing of humans and the destruction of that image.

Genesis 1:27 So God created man in his own image, in the image of God he created him; male and female he created them.

Genesis 9:6 Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.

We must be careful that we do not see this ruling primarily as a political victory, nor that we miss the opportunity to speak into the lives of those around us. We may know people expressing a feeling of hopelessness in this situation, and what an opportunity to speak the true hope of Jesus into this discourse. Because our hope is not based on a law, or a government, or an elected official, but on the person of Jesus Christ Himself and He alone.  So let us encourage you to respond in the following ways:

1. Pray. Pray for our country. Pray for our world.  Pray for our leaders, from local and state authorities all the way to our national and even international leaders. We know that God establishes all authority.

Romans 13:1-5 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.

2. Take care of the widows and orphans. In our local context, we support First Coast Women’s Services and some of you are or have served there. We can get you connected with them to be involved directly, or you can give to our Special Offering Fund to support them financially.

Exodus 22:22 You shall not mistreat any widow or fatherless child.

James 1:27 Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

3. Share the Gospel. It’s not our job to convince people to take on our entire set of beliefs nor to expect them to act like Jesus if they don’t know Jesus to begin with. Let us not get caught up in arguments and instead tell people how Jesus has changed your life and reveal everyone’s need for salvation from sin.

Our Scripture verse for the next few weeks is Isaiah 6:5, which says

“And I said: ‘Woe is me! For I am lost; 
for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; 
for my eyes have seen the King, the Lord of hosts’!”

Let us not forget what it was like to be lost, and to see the weight of our own sin but also the freedom we have in Christ from being bound to it, and let that speak into our dealings with the world.


4. Show Christlike compassion. We pray that our response will be Christlike in approach, boldly standing in the face of this depraved act while also sitting with those reeling from a decision they may regret. We extend grace, patience, and love, just like the Savior has extended grace, patience, and love to us.

 

Let’s take a moment to pray today for our country and to celebrate the providence of God and the end of Roe vs. Wade. 

By His Grace,

Your Elders; Pastor Matt and Pastor Ben