In this weekly podcast released after the Sunday sermon, Pastor Matt, Pastor Ben, and special guests along the way discuss how we can continue to apply the sermon text to our lives today.
What separates God from us and everything else is that He is holy. Because he is holy, he demands that we bring unpolluted offerings to him and the only way to do so is through the perfect holiness of His Son Jesus.
In this weekly podcast released after the Sunday sermon, Pastor Matt, Pastor Ben, and special guests along the way discuss how we can continue to apply the sermon text to our lives today.
** This post is a part of our ongoing focus in the month of October as we look back to the Reformation of the 1500s and why it still matters today. This blog post was written by Josh Bird.
On October 31, kids will dress up as ghouls, monsters, superheroes, and all sorts of different creatures. They will roam from house to house threatening tricks to get treats. And when all is said and done and they get back to their own homes, their dads will take the customary candy tax from them. This is how we celebrate Halloween, but while October 31 is normally devoted to witches and goblins, it is also important historically for another reason. It was on this day in 1517 that Martin Luther posted his 95 theses to the church door in Wittenburg, Germany.
That day in 1517 is often credited with beginning the Protestant Reformation. It is important to realize that there were reformers before Luther, and there were reformers after Luther, but that Halloween day in 1517 was most assuredly a landmark day. Luther’s primary complaint at that time was that the Roman Catholic Church was abusing its members through the selling of indulgences. But while that was the complaint that sparked the Reformation, it was not the primary impediment or theology that drove the Reformation. The theology of the Reformation is often summarized in what is known as the five solas: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria. The word sola is Latin for “alone.” Ironically, as we will see, no sola truly stands alone, but they build off one another to give an understanding of God’s ultimate plan of redemption and how he conveys that message to us.
Sola Scriptura
The first primary argument of the reformers was that scripture is the highest infallible rule of faith for the Christian church. As 2 Timothy 3:16 says, “All scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” The reformers were ardent on this subject. In his commentary on Galatians, Martin Luther said that “a simple layman armed with scripture is greater than the mightiest pope without it.”
Protestants and Roman Catholics believed and still believe that scripture is infallible, inerrant, and inspired by God. The difference between the two sides is that Protestants believe that scripture is the only infallible rule of faith. Roman Catholics believe that there is also an infallible oral tradition. They also believe that an authorized official is necessary to interpret both oral tradition and scripture to ensure their proper understanding and application. This is sometimes described as the three-legged stool. For the Roman Catholic oral tradition and scripture are intertwined.
The reformers were sensitive to the importance of church history and tradition. They often cited theologians and early church fathers to support what they were arguing. However, they continuously claimed that all traditions must be tested against the authority of scripture. Because at its heart, Sola Scriptura is a claim of authority. There is certainly authority outside of scripture. For example, at Grace Life Church, we are under the authority of the elders, Pastor Ben and Pastor Matt. But the only infallible rule of faith and authority for God’s church is sacred scripture.
Sola Gratia
Sola Gratia is the emphasis that we are saved by grace alone. It is a gift from God. As sinful humans, we can do nothing to earn or merit God’s grace. The Holy Spirit brings us to Christ by releasing us from our bondage to sin raising us from spiritual death to spiritual life. There is nothing that we do to warrant grace.
Scripture, which as we discussed above, is our sole infallible rule of faith, shows us how this works. Before God’s grace, we were lost in sin and slaves to our passions and pleasures. But once God shows his grace upon us, we are regenerated through the working of the Holy Spirit. Examine what Titus 3:3-7 says:
“For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become hairs according to the hope of eternal life.” (ESV)
Praise be to God that we are saved by his grace. No longer do we have to attempt to earn our salvation through the law. Which is a burden we could never bear. As Charles Spurgeon once said, “If I could lose my salvation, I would.”
Sola Fide
Where Sola Gratia highlights that it is by grace alone that we are saved, Sola Fide shows us that it is through faith alone that we can accept God’s grace. Where we are saved by God’s grace alone, and through no works of our own, faith is the mechanism by which we receive God’s grace. Roman Catholics believe that God’s grace and faith are essential elements to salvation. For a Roman Catholic, you cannot be saved without God’s grace and without faith. However, the key distinction the reformers highlighted, was based on the word “alone.”
The reformers taught that we are saved by grace alone through faith alone. Roman Catholicism teaches that humans must cooperate with God’s grace. Meaning that there are works that man must do in order to remain in God’s favor. Protestants teach that we are justified by faith alone. Then, following that justification and regeneration, the Holy Spirit will produce good fruit within us. This is called sanctification. Our sanctification takes place after our justification. For the Roman Catholic, the sanctification takes place in conjunction with justification. So, from the Roman Catholic perspective, we are not saved or justified by faith alone, but by faith and works.
In response, we should look to Ephesians 2:8-10:
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works,so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (ESV)
We see from these verses what we have been building as we work through the solas. We are looking to Scripture as the basis for God’s truth. We are saved by grace. That salvation comes through faith. This is a work of God so we have no room to boast. And then we are God’s workmanship able to perform good works after we are saved.
Solus Christus
We have looked at why we must look to scripture first for our beliefs. Then we saw that we are saved by God’s grace alone. That grace is accepted by faith alone. But faith in what? That brings us to the next sola. Our salvation is accomplished by Christ alone.
It is only through Christ, in his mediatorial role that we can be made right and have reconciliation with the Father. It is through Christ’s perfect and sinless life, that he was able to offer a sufficient sacrifice to cover our sins. In 2 Corinthians 5:21 we see that “For our sake he made him to be sin, who knew no sin, so that in him we might become the righteousness of God.” (ESV). Paul is telling us about the great exchange. Christ became sin on our behalf, so that through him we may be made righteous before God. We are saved by what the reformers called an “alien righteousness,” which is Christ’s. Christ mediates on our behalf. Paul tells Timothy in 1 Timothy 2:5 “for there is one God, and there is one mediator between God and men, the man Christ Jesus.” (ESV)
In Acts 4, Peter and John were preaching to the people when they were arrested and taken before a council. When questioned, Peter is filled with the Holy Spirit (v. 8) and tells them that Jesus, the stone rejected by the Jews, has become the cornerstone and there is salvation in no one else (v. 11-12). We can seek our salvation in no one else but Christ.
Soli Deo Gloria
Scripture is our highest authority. We are saved by Grace alone which is accepted through faith alone. That salvation is accomplished through Christ alone. But for what purpose? To the glory of God alone. This sola reminds us that all of God’s plan of redemption is for his own glory. Consider what Paul says in Ephesians 1:7-14
“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory”
Paul is making clear that we are saved through Christ according to God’s grace. And in v. 12 he tells us why, so that “we who were the first to hope in Christ might be to the praise of his glory.”
Conclusion
In conclusion, the five solas of the Reformation remain foundational principles that continue to shape the theological landscape. As theological disagreements persist, and the theological chasm between Protestants and Roman Catholics endures, it becomes all the more crucial to cling to the unshakable pillars of our faith. Scripture alone is our infallible source of authority, grace alone our saving grace, faith alone the means by which we receive that grace, and Christ alone our Savior. In it all, to the glory of God alone.
Language is so fascinating, and unfortunately, we can pass over it so quickly. There are many different verses with the phrase “waiting on the Lord.” The ones I want to focus on are in the Old Testament, using the Hebrew word “qavah.” Literally, the word means “to bind together,” as in, to make a rope by bringing many strands together. Figuratively it is used to mean “to wait eagerly, to hope, to expect.” I know I am in a state of waiting for the Lord in more ways than one in my life. Several other close colleagues of mine are also in this place. But does it mean that we need to sit and wait for the Lord to move? Let’s explore three passages:
Isaiah 40:31- But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.
Lamentations 3:25-27- The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord. It is good for a man that he bear the yoke in his youth.
Psalm 25:4-5- Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.
I see a lot of activity in those verses, even though each of them focuses on waiting. Isaiah says waiting on the Lord gives us renewed strength, lets us soar, lets us walk or run and not run out of steam! That’s awesome. So if we use the literal translation, it means that those who bind themselves to God will be empowered. That’s really cool. If we go more figuratively, it means those who hope and expect the Lord’s power will receive it. Again, really cool. But I think the clear implication is that upon having God’s power, we do something with it.
You know what it doesn’t say? Wait and God will take care of everything.
Lamentations puts the phrase of seeking after God in the same thought as those waiting for him. Continuing on in the same vein of thought, he says it’s good to be quiet as we wait for the Lord’s salvation. I think this is referring to the way that we like to tell God how we want things to be done. But instead of telling Him what to do, we need to remember it’s worthwhile to keep quiet. Jeremiah spends the first part of chapter 3 complaining about how hard he’s had it, and then he interrupts himself with the thought of hope in God. So, it might mean bearing a difficult situation, but God never said life would be easy nor that our definition of good is His (Romans 8:28).
Again, I say, the “waiting” in these verses is active. Seeking God, holding one’s tongue, bearing the yoke. Nothing about sitting around while God works, but us working with the understanding of hope in God (remember what hope is all about anyway).
In Psalm 25, we don’t see the waiting until the end, and additionally, all the imagery is about paths. For me, path implies that you are moving. What’s the point of asking God where you are supposed to go if you’re just going to stand by and look at it? “Yeah God, that looks cool, but I’m just gonna stand here and stare at it for a while. Thanks for revealing where I’m supposed to start heading next, I’m gonna wait till you start dragging me along.” That’s not a great way to use a path. I love what Charles Spurgeon has to say about Psalm 25: “Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it is of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously he once waited for us.” (https://www.biblegateway.com/devotionals/morning-and-evening/1739/07/08)There’s one other little point, but if we’re going to analyze words, let’s also analyze phrases. The translation is typically “wait for” and not “wait on.” I think there’s a lot of wisdom in that. We wait for doctors to call us back, we wait for people who are late, and we wait for food and drinks to be brought to our table at a restaurant. That’s a very passive activity (as long as you don’t ask a waiter!). On the other side, we wait for Christmas morning, and we prepare for it by getting and wrapping gifts and singing songs and such. We wait for the end of the work day, diligently accomplishing our daily tasks until it is time to clock out. We wait for the weather to change so we can go outside, but we typically fill our day with an alternate activity. “Waiting for” is active. It’s anticipating a change.
So, what are you doing? Are you sitting and waiting for it to happen, or are you waiting for it while continuing to move in the direction you are led?
Love in Christ,
Pastor Ben
***This post is a part of our current Sunday morning sermon series called “The People of Jesus”. Each week during the series, we’ll look at what it means to be a healthy church according to Scripture. You can listen to the sermon series here.
One of my favorite places to be is Truist Park, the home of the Atlanta Braves. I know this doesn’t surprise you. I wear my Braves fandom proudly.
Most people have some sort of hobby or interest that is similar to my love for the Braves. You may enjoy going to Bike shows, proudly wearing your favorite Biker gear. Perhaps it’s going to see the latest superhero movie while dressed as said favorite superhero. Perhaps it’s the entirety of the Christmas season. Maybe it’s a favorite band or author or tv show.
And what happens when we coincidentally meet someone who loves the same thing as much as we do? It brings joy! “This guy gets my love for fishing!” “She understands my passion for painting!” It brings at times an instant friendship over a common love.
And yet, we as Christians, and in this case the people of Grace Life Church, have been graciously given something far greater than any hobby or interest. We have been given the local church.
The gathering of the local church is far greater than any sporting event, concert, book club, or any other interest group. We gather together around the One who bought us and brought us together: Jesus Christ. There is nothing more joyful than that!
We have more in common with our brother or sister in Christ than we do with anyone else who shares an interest with us. The fans in Truist Park are not my brothers and sisters. The people dressed like the Justice League are not my brothers and sisters. The people I work with are not my brothers and sisters. No, my brothers and sisters are the ones who belong to Jesus!
Jesus in fact said something similar in reference to his own family!
“While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:46–50)
We have more in common with our brothers and sisters in Christ than we do with our own flesh and blood.
This is why unity within a local church is vital to church health. Gospel unity means we understand we are different by God’s design (Psalm 139). Gospel unity means we understand who we are in Christ (Ephesians 2:8-10). Gospel unity means we understand who brings us together (Ephesians 4:14-16). Gospel unity means we understand that first and foremost, we are people of the cross. No other group of people has what we have. They do not have the unity we have, the joy we have, the family we have. Sports will die. Superheros will die. Hobbies will die.
But because of Jesus, the Church will never die. While many local churches will close their doors for various reasons, the gates of hell will not prevail against the Church as a whole (Matthew 16:17-18). The local church gives us just a small glimpse of heaven when all the people of God from all ages and places will gather around the throne of God to worship Him (Revelation 5).
The difference between the worship gathering in heaven and the worship gatherings we have here on earth comes down to the sin that so often entangles us in our walk with the Lord.
The story is told that The Times of London at one point early in the 1900s posed this question to several prominent authors: “What’s wrong with the world today?” The well-known author G.K. Chesterton is said to have responded with a one-sentence essay:
Dear Sir,
I am.
Yours, G.K. Chesterton
The problem within the local church is often us! We allow our preferences to become more important than people. We allow our beliefs on secondary and tertiary theological matters to anger us and become more important than the unity of believers. We allow our own sins of selfishness, jealousy, pride, bitterness, and laziness to disrupt the people of God. And because of this, we fight all the more for unity.
Yet, despite this, there is nothing on earth like the local church. Charles Spurgeon notoriously stated,
“If I had never joined a Church till I had found one that was perfect, I would never have joined one at all! And the moment I did join it if I had found one, I should have spoiled it, for it would not have been a perfect Church after I had become a member of it. Still, imperfect as it is, the church is the dearest place on earth to us.”
As we remind ourselves from Scripture of what it means to be a healthy church, let’s not forget that all of it begins with Jesus. We bear his cross. We bear his name. We are his redeemed people. Programs, personality, property, and preaching may only bring people together for a time, but it is Jesus who will hold us together.
We are people of Jesus and we are united together in Him.
By His Grace,
Pastor Matt
(This is a continuation of a study about Pentecost. You can find the first part here.)
Peter makes an argument that would be specifically aimed now at the Jewish population, which would likely be the majority of the listeners. He is pointing to the history of Israel’s kings and the promise God made to David that one of his descendants would be forever on the throne.
Acts 2:22-28- “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. For David says concerning him,
“‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence.’
Notice the confidence of his words. This was God’s definite plan and foreknown! This was not random, not the act of man against God outside of God’s will. This was a necessary thing so that God could offer salvation and righteousness to our broken world.
Acts 2:29-36- “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and whose tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says,
“‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’
Let us not forget that the 11 apostles had spent three years with Jesus and were direct witnesses not only to the miraculous resurrection but also to all the acts of Jesus done within the community, whether healings, teachings, or other miracles. And so once again Peter says with complete confidence:
Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
In the same way, we can have confidence of God’s saving work in our lives as we consider the things God has done for us. Although we have not seen Jesus directly as the apostles did, our personal testimony is a powerful tool given to us in order that the gospel message will continue to spread. Peter’s words are pointed, especially calling out the Jews desire to crucify Jesus. And we see a beautiful repentant response from the crowd.
Acts 2:37-41- Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls.
All people will respond to the gospel message. This is why we share the gospel with others, because we know the power it holds and the need everyone has (the promise is for you, your children, all who are far off, EVERYONE!) But we are not responsible for how people respond. As we see in this moment, though, we know what is required for those who will accept the Spirit’s conviction, the same thing that Jesus told before He ascended- make disciples and baptize them in my name.
And we finally get to the description of the church and the wonderful plan and blessing it is for believers to gather-
Acts 2:42-37- And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number m day by day those who were being saved.
We do our best to follow this model of gathering at Grace Life, recognizing that our modern context means some logistical aspects of this list look different today than in Jesus’ time. But we see important threads for the church here.
We devote ourselves to teaching. God’s word is at the center of all we do, as we know it is our authority on life. We also know that it’s not just a sterile pursuit of knowledge that we are called to, but recognizing that God’s word applies to every situation we will face.
We devote ourselves to each other. The awesome part of the local church is that it is a unique and diverse gathering, all centered around the commonality that only the Gospel can provide. We look different, we have different likes and dislikes, but we put aside those differences in order to glorify God together and encourage one another.
We devote ourselves to frequent gathering. Although we may not all be able to gather daily as the early church, we set aside Sunday mornings and an evening each week for LifeGroups because we know that we need to be around other believers. Some of us work at the same place or live in the same neighborhood and can spend more time together. It’s because we know the value of staying connected to the family of God.
We devote ourselves to prayer. We pray together whenever we gather. We pray for each other as we get into the messy details of life, knowing that we all have struggles. In todays’ world, we have phones that we use to text and call one another in order that we can lift one another’s names before the Lord and know that others are doing the same for us.
So as we consider Pentecost, let it be a reminder of both how powerful the Holy Spirit is and what our calling is as a church.
Love in Christ,
Pastor Ben
This Sunday, May 28th, is when we recognize a special day known as Pentecost. This celebration lands seven Sundays after Easter, and Acts 2 provides the story of how this Jewish festival moved into the Christian tradition. Over the next couple weeks, we will walk through the account of Acts 2 and see what happened and what it means for us today. But before we get there, what is Pentecost?
The word “Pentecost” comes from a Greek word meaning “fifty days.” This was counted out from Passover as a set of seven weeks containing seven days, with the 50th day being the day of the celebration. We see the Old Testament tradition of the Feast of Harvest (or sometimes the Feast of Weeks) explained in detail in Leviticus 23, along with other celebratory days.
Leviticus 23:15-21- You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the Lord. You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the Lord. And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord. And you shall offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. They shall be holy to the Lord for the priest. And you shall make a proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.
In the New Testament, we know that Jesus and His disciples celebrated Passover the evening before Jesus was crucified. And in Acts 2 we read what happened that first Pentecost after Jesus’ death, burial, and resurrection:
Acts 2:1-4 When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
We see in verse one that the believers are gathering. This tracks with the observance of the Feast of Weeks. But this celebration would be quite different than anything these Jewish believers had experienced before. Imagine the scene as described! Growing up in the Midwest, the sound of a mighty rushing wind means there’s a tornado and it’s time to hunker down. I doubt this would be the thought of the early church, though, as the most recent tornado in Israel was in 2006. But if that’s not surprising enough, there was also a light show! The entrance of the Holy Spirit is a wild and powerful display of God’s power. Did they know this was the Holy Spirit in the moment? Possibly. We know that Luke is writing this letter with the intent of seeing the Spirit entering the scene:
Acts 1:1-8- In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.
Following the timeline, Pentecost comes within a few days after Jesus ascends. So likely the anticipation of the coming Spirit would be on their hearts and minds. And we also know Jesus had mentioned the Spirit to come before his crucifixion:
John 16:7-15- Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
We see a clear description of the Spirit’s effective work in the life of the believer in this description. The Spirit convicts us of sin, righteousness, and judgment. This is why we share the gospel, because the calling out of sin shows our desperate need for salvation. Accepting Christ as Savior brings us to righteousness, because no one will avoid the judgment of the Father.
We also see the Spirit guides us into truth. He is the direct line of communication from the authority of Jesus and the Father. We don’t have to guess or figure out on our own what it is God wants for us, because His Spirit dwells in us and helps us to interpret His Word and produce fruit that glorifies Him. Continuing on, we see the inception of an incredible work of the Spirit:
Acts 2:5-13 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all those who are speaking Galileans? And how is it that we hear each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”
Two important things to note here: First, the speaking of tongues here is used for the telling of the mighty works of God. This miracle is outward minded and tied directly to Jesus’ call to action of sharing the gospel to all nations. Second, some of the hearers rejected the message. Although we will see Peter address this in the next verses, it should not surprise us that the Gospel message has a negative reaction from the world. It is easy to look at the natural world and try to find a simple explanation. But the work of the Spirit is a spiritual work, not a natural work. And so Peter delivers a message in order to clarify exactly what is going on.
Acts 2:14-21- But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
Notice that he is addressing everyone, not just Jewish people. He continues:
For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel:
“‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’
Peter is using Old Testament prophecy to point out what is happening is not a random act but instead is exactly what God had planned! And if this is true, then the events that had happened in the past couple of months are also vitally important to understand. So, only 50 days since Jesus died, Peter explains clearly the action of the Gospel story.
In the next installment, we will look at the rest of his sermon and see what response came out of this allocation of the Spirit into the lives of believers.
Pastor Ben
The Easter season is a unique time filled with not only great joy at the resurrection of Jesus but also great sorrow in recognizing the sinful state of man, our own sins against God that led to this predicament. Jesus bore our sin and shame on the cross, but we know that we still live in a broken world that is constantly presenting us with difficult circumstances and what may seem like random attacks against the life we desire to have. As we reflect on the message of the cross, we can understand what great anguish Jesus endured in our place, and we can look to His example as we consider the grief that the world brings us.
First, we must recognize that we are not ultimately bound to this world, but we are awaiting a new heaven and new earth. Peter talks about this greatly in his first letter (emphasis mine)-
1 Peter 2:9-11- But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.
The temptation to be focused on the present circumstance is common to man. But as those saved by grace through faith in Jesus, we are called to live differently in this world. We are not bound to the darkness around us- we have been delivered into His glorious light! This is both a present reality and a future hope. This is why we pursue holy living. It is also a practical testimony to the world, as we see in the next verse-
1 Peter 2:12- Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.
People are always observing us, whether they know we proclaim to follow Jesus or not. And those who know we call ourselves “Christian” have a concept of what that should and shouldn’t look like. When we get lost in the murkiness of this fallen world and allow our flesh to spit hurtful words or make short-sighted decisions, it is because we have lost sight of what God has in store for us at the end of our lives, whether upon the second coming of Jesus or after our death-
Revelation 21:1-5- Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
Jesus will comfort us directly! What a picture, the Savior that I betrayed in sin, who had to die for me so that I could have an unbroken relationship with, will comfort me when I see Him face to face. If that doesn’t motivate us to pursue Him, then maybe we must consider that He experienced a human life here on earth. This reality is hard to wrap our finite minds around, but it is the truth proclaimed in God’s Word.
But this truth is not far off! So we must recognize that our Savior lived a life on this earth that had temptations, grief, and difficulties.
The author of Hebrews describes this truth in chapter 4-
Hebrews 4:14-15- Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Accounts of the temptation of Satan against Jesus can be found in Matthew 4, Luke 4, and Mark 1. But we can also find other places of temptation to prove His power, including to avoid death on the cross as seen in Matthew 16:21-23 and Mark 8:31-33, or in the situation regarding Lazarus as told in John 11.
John 11:1-3- Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.”
And what was the response of Jesus hearing this news? Verse 4-6:
But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.
Jesus made decisions based on His knowledge of God’s greater plan, not based on how He felt in the moment. Jesus could have kept Lazarus alive while he was not near. He could have done what any human who had the power of God would likely expect to do in such a situation. But He didn’t, because His primary concern was that God would get the glory. And the crucial part of this story comes in two simple words, as recorded in John 11:35-
Jesus wept.
The Creator of the universe. The Savior of the World. The Lamb of God. The Protector, Healer, Redeemer…. He WEPT. Is there any surprise that we who are called to become more like Christ will face the griefs of this life? Jesus was a man of sorrows, as described in detail in Isaiah 53. But the beautiful truth of what all this means is summarized in Hebrews 4:16-
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Our Savior, acquainted with grief, tempted but without sin, knows how life on this earth can be for us.
Therefore, we must finally recognize that we have not been saved out of difficulties, but we have been saved to live differently in spite of those difficulties.
Since the death of my wife, the words of 1 Thessalonians 4 have been one of many strongholds I use to combat the temptation against fear and despair in view of the grief and loss I have felt.
1 Thess 4:13-18- But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.
Brothers and sisters, we will face grief, not just because we are Christians, but because this world is not the end-all be-all of existence. But we must fight vigilantly against letting hard times define our existence. We can and should grieve the loss of loved ones, the unexpected employment change, the dissolvement of relationships that ought to have lasted a lifetime. But we cannot look at those things as isolated events, but instead trust that God is working in those circumstances to draw us close to Him, as said in Romans 8:28-
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
If we trust Scripture, if we believe that there is more to life than what’s here on earth, if we see that Jesus doesn’t just theoretically know about life but experienced it, if we can see that the difficulties of life draw us to more dependence on God, then we can begin to grieve in a way that draws us closer to God and further from this world.
My last thought is another tentpole I hold on to, from Psalm 119-
Psalm 119:68- You are good and do good; teach me Your statutes.
When your family fails you, when your plans blow up, when the unexpected diagnosis comes, know that your Savior knows, He understands, He is with you and near you, and His Spirit is in you to help you as you walk through the grief.
Love in Christ,
Pastor Ben
We are just days away from Easter Sunday, the day marked on our calendars to set aside and celebrate the resurrection of Jesus Christ. In reality, we celebrate the resurrection of Jesus every time we gather because we understand our gatherings are in vain if Jesus does not resurrect from the dead.
As we prepare to gather on Easter Sunday, there are two events that we host that are intended to draw our hearts to the finished work of Jesus Christ: Passover Seder and Good Friday. Both of these events I encourage you to attend with your family.
The Good Friday service is a time where we look directly at the brutality of the cross of Christ and sit in the violence of the crucifixion for the sins of the world. We will also participate in the Lord’s Supper together. Register for Good Friday here.
The focus of this post is on the Passover Seder. Let me first state that hosting a Passover Seder is in no way required for Christians to participate in. In fact, if we required it, we would be in the wrong! (See Galatians, Colossians 2, Romans 14) We are no longer under the Jewish Law, but we have freedom in Jesus Christ!
We host the Passover Seder simply as a discipleship opportunity for the entire family that connects the teachings of the Old Testament to Jesus. We constantly say at Grace Life that the Bible is one big story of Redemption, meaning, as Sally Llyod Jones states, “Every story (in the Bible) whispers His name”. While we won’t go into the full meal that was celebrated in the Old Testament, we will look at how the different elements of the meal connect to Jesus. Here’s an excerpt from the book we read from at the Seder.
Passover is the oldest and most important of Jewish religious festivals, commemorating God’s deliverance of the Hebrews from slavery in Egypt and his creation of the Israelite people. In its earliest forms it marked the beginning of the Jewish religious year (Ex 12:1; because of changes in calendars, later Judaism observed the beginning of the year in the Fall with Yom Kippur and Rosh Hashana). It is based on the rituals of ancient Israel preserved primarily in Exodus 12-14 in which Israelites celebrated their deliverance by God from slavery in Egypt. The term Passover refers to the tenth and final plague God brought upon the Egyptians to persuade Pharaoh to let the people go, the death of all the firstborn of Egypt. In obedience to God’s instructions, those who believed placed the blood of a lamb on the door posts of their homes, so that God would pass over” those homes. The festival actually celebrates the entire sequence of events that led to the Israelites’ freedom from slavery. While thoroughly based in those historical events, the celebration encompasses much more as it becomes a vehicle to celebrate the very nature of God and His gracious work in the world. It is in this larger dimension that Jesus adopted the Passover service as a sacramental remembrance of God’s new work of deliverance in the Christ, and allows Christians to celebrate this ancient festival.
One of my favorite aspects of the Passover (and really the Jewish culture as a whole) is the family integration. Our culture sends kids off to different classes and places but in the Jewish culture, the family was always together. I love family integrated worship. I love our Family Sundays and I love serving alongside of our kids. The Passover Seder provides an opportunity for families to sit together, participate together, and celebrate Jesus together.
At the Seder, your children will have a role at the table. They will participate just as if they were in a Jewish household, but they will clearly see that all of this is about Jesus. Any opportunity to point our kids to Jesus is an opportunity we must make.
And really that is why we do it. The more we can understand how the Old Testament points to Jesus, the greater appreciation we will have for God’s grand story of Redemption. From the beginning (Ephesians 1) God’s plan to redeem people from their sin was going to be through the death and resurrection of Jesus Christ. The Passover looked forward to His coming, we now look back at His finished work and look forward to His soon return. And when that day comes, we will gather as the people of God around the table and eat and celebrate all that Jesus has done for us.
If you haven’t already, register your family for the Passover Seder here.
* This post is Part 3 of a series on Expository Preaching in the Local Church, where we are taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church. Read part one here. Read part two here.
This past Sunday, we began a new sermon series through the Sermon on the Mount found in Matthew 5-7. Let me be honest for a moment; it is quite intimidating to be preaching sermons on the greatest sermon ever preached. I read and listen to sermons frequently, but there has never been a sermon like the one Jesus preached from this mountain.
Jesus, according to the timeline in Matthew, has just begun his earthly ministry. He has called his disciples (Matthew 4:17-22) and He has traveled throughout the region healing people (Matthew 4:23-25). All along the way, he was preaching the same message: “Repent, for the Kingdom of heaven is at hand” (Matthew 4:17). As the crowds begin to close in on him, Jesus finds a mountain with a great view of the Sea of Galilee.
Scripture does not call this sermon “The Sermon on the Mount”. It was likely Augustine in the 4th century who first gave the term. This sermon is actually the first of five sermons in Matthew’s gospel record, all of which pertain to the same theme and the same message that Jesus preached: “Repent, for the Kingdom of heaven is at hand” (Matthew 4:17).
Though we are unsure, these are likely summary points of Jesus’ sermon. If Matthew 5-7 is actually the entirety of the sermon, then it would have been a 10 minute sermon. Which makes some sense, since it’s going to take a mere man like me 45 minutes to just get through a few verses at a time. The sermon on the Mount is also recorded in Mark and Luke, though not nearly as extensive as Matthew’s record.
English Theologian John Stott said,
“The Sermon on the Mount is probably the best known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that Jesus ever uttered, for it is His own description of what He wanted his followers to be and to do”. (1)
With every sermon, there are usually three main components: the preacher, the audience, and the message. Knowing who Jesus is, knowing who His intended audience is, and knowing the main point of His sermon will help us understand the content of the Sermon on the Mount.
It also helps us understand the role of preaching in the New Testament.
When Jesus spoke, people listened. He spoke with authority, His message was clear, and it pricked the hearts of those who listened. Though He was the Son of God, Jesus used God’s Word to reach out to those who would listen. When Jesus spent time in the synagogue, He took the Word of God and read it to them (Lk 4:16-21). The content of the Sermon on the Mount is grounded in the words God had already given to the people of Israel in Exodus 20.
Jesus understood that in order to bring people to His Father, He had to open His mouth. Pater Adam states,
“In public, formal teaching in synagogues or on the mountain, in private instruction to his disciples, in answer to questions raised by others, and in private conversations, he spoke the Word. By his preaching and teaching he both announced and extended the kingdom, called people to faith, refuted error, rebuked those who taught error, encouraged the weak, trained his disciples, explained the Scripture, rebuked sinners and summoned all to faith and obedience.” (2)
Jesus once told a parable in Matthew 13:3-23 of a sower who went about his daily business tossing seeds onto the ground. Some fell in rocky areas, others in thorny areas, and some landed in the perfect spot. The comparison Jesus uses is that the seed represents the Word of God. Just as the sower did with that seed, preachers must sow or toss the Word of God onto the hearts of people. How it affects the listener varies, but the sower of God’s Word never knows when it is going to fall into the perfect position. Through this parable, we see that Christ saw the Word of God as the gateway to reaching souls.
As the Sermon on the Mount unfolds, it is clear Jesus is after the hearts of the men and women who are listening to Him in awe. He spoke with authority the words of God and when men stand to preach to the church today, by God’s grace, they must speak from the authority of God’s written Word.
Another example of preaching in the New Testament comes from the man who wrote the majority of the New Testament. The Apostle Paul understood the importance of preaching. He spent his entire ministry training young men like Timothy, on how to be effective preachers.
Acts 9:19-20 states, “For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘This man is the Son of God’.” Paul preached the Word. He wasted no time either. Paul’s ministry was focused on proclaiming the same message as Jesus, “Repent, for the Kingdom of Heaven is at hand”. Paul was committed to preaching the message of the Gospel.
In his letter to the Romans, Paul tells them that those who preach the Gospel have beautiful feet (Rom 10:14-15). Preachers have “beautiful feet” not because they preach what is on their mind; they preach what God has commanded them to preach and they are carrying the daunting title of preacher!. This command is to preach the Gospel.
Paul’s most popular student was Timothy. In his last letter to his beloved protégé, Paul urges Timothy to preach the Word. 2 Timothy 4:2 says, “Preach the message (or word), be ready whether it is convenient or not, reprove, rebuke, exhort with complete patience and instruction”. Paul urges Timothy to always be ready to preach from God’s Word. This demonstrates Paul’s drive to see the preaching of the Scriptures.
The next verse summarizes Paul’s position on the importance of preaching. “For there will be a time when people will not tolerate sound teaching. Instead, following their own desires, they will accumulate teachers for themselves, because they have an insatiable curiosity to hear new things.” Paul knew that soon a time would come when people no longer wanted to hear the truth of God’s Holy Word. Unfortunately, that day may have already passed.
Whether it is from the Old Testament prophets or from the New Testament apostles, the Bible clearly represents the intention of preaching. After understanding what God’s Word says about preaching, it is vital to understand that there is no preaching without the Word of God. No matter how creative the message, how beautifully arranged the outline, or how much concern comes from the speaker, effective preaching is effectively using the Scriptures.
If one is to develop a Biblical theology of preaching based solely on what God’s Word says about the matter, they must preach the Word the way It was intended to be preached.
And through the power of the Holy Spirit and the grace of the Lord in me, I pray I will always stay true to the preaching of God’s Word.
By His Grace,
Pastor Matt
(1) Stott, John. 2020. The Message of the Sermon on the Mount the Message of the Sermon on the Mount. Downers Grove, IL: IVP Academic, 1
(2) Adam, Peter. 2004. Speaking God’s Words: A Practical Theology of Preaching. Regent College Publishing, 45
* This post is part 2 of a series on Expository Preaching in the Local Church, where we are taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church. Read part one here.
I’ve been enamored in my recent reading of the gospel accounts. As I’ve read through Mark’s Gospel account, I’m intentionally focusing on how Jesus responded to the culture, lived amongst his disciples, and spoke to the gathering crowds. There is so much we can learn from the recorded history of Jesus’ time on the earth He created.
One very teachable moment comes in Matthew 4 when Jesus, led by the Holy Spirit into the wilderness, is being tempted by the Devil. Satan throws three temptations at Jesus: turn a stone to bread, jump from a balcony, and fall down and worship him. The intentions of the three temptations are what the Devil hurled at Adam and Eve in the garden of Eden in Genesis 3 and what he continues to hurl at us today.
As Jesus models for us how to fight and flee temptation, His immediate response to the temptations come directly from God’s Word. He fights temptation by wielding the Sword of the Spirit (Ephesians 6:17). Charles Spurgeon states,
“Jesus used Scripture to battle Satan’s temptation, not some elaborate spiritual power inaccessible to us. Jesus fought this battle as fully man, and He drew on no “special resources” unavailable to us. “Out flashed the sword of the Spirit: our Lord will fight with no other weapon. He could have spoken new revelations, but chose to say, ‘It is written.’”
Jesus understood the Bible is sufficient in all things.
The Bible is sufficient in all things, meaning, the Bible is enough to equip us to know God, to serve Him, and to honor Him in all things. The Bible is sufficient for our work life and home life. It is sufficient in our holiness. It is sufficient in the conduct of our church. It is sufficient in fighting sin and temptation. It is sufficient in our preaching as well.
In order to understand what preaching is all about, one must establish what the Bible, the Old Testament and the New Testament, says about the proclamation of the Word of God.
The Old Testament is often neglected when it comes to preaching and Bible study. Many say it is outdated or that it does not apply to the church, but they have greatly missed the importance of the Old Testament which happens to have the same goal as preaching: pointing the world to Christ. Peter Adam states, “On many occasions when God spoke, His intention was not that His words would constitute revelation to the original audience, but that they would also serve a revelation for future generations.” (Speaking God’s Words: A Practical Theology of Preaching)
In other words, If God wanted it written down, then the Word of God needs to be heard. The Old Testament may be filled with a long list of genealogies and chapters full of Priestly rituals, but the message that it contains needs to be preached. This section will contain examples from the Old Testament on preaching.
The Example of Moses
Moses lived a very interesting life. He spent his first forty years in the palace of Pharaoh, the next forty years herding sheep for his father-in-law, and the next forty leading a bitter people to a land God promised them. He saw God work powerful miracles first hand and even saw the back of God on Mount Sinai. He may have led the children of Israel out of Egypt, but Moses should be attributed a title that he rarely receives: preacher. Though he never had a church building and never had a personal office to use for studying, Moses “has the distinction of being the first preacher whose ministry is described to us”. (Adam, 39)
Peter Adam mentions four aspects of Moses’ ministry. First, Moses spoke for God. Second, Moses then wrote down everything God told him. Third, Moses read the Words of God to the people of Israel. And fourth, Moses preached. Adam establishes through the examination of Moses’ life that preaching was not just getting up in front of a crown and speaking. It involves understanding God’s Word.
Moses was the man who stood between God and His people. Moses was the one who relayed God’s message to them. God established Moses to be the leader of the Hebrew nation and therefore Moses spoke for God. And when Moses received God’s calling, he understood that God wanted him to speak to the people because he was concerned that the people would not believe what he said and that the people would not be able to understand him due to his “slow tongue” (Ex 3:13, 4:10). Once Moses received God’s words, he realized the importance of writing them down. Not only did he write them down, he saw how valuable they were to the people of Israel and read the Words of God to them (Ex 24:7; Dt 31:9, 32:44). Moses performed these three steps before he expounded on God’s Word.
Preachers today can learn from his example. Explaining the Scriptures should be the last thing they do. Moses made sure he understood what God was saying before he proclaimed to the people of Israel God’s Word. Once Moses began preaching, there are three sections to his sermons that every preacher should follow. First, there is an exposition, then there is an application, and last, there is an exhortation to the hearers. These three aspects of Moses’ preaching ministry are clearly evident in his sermons (Dt 1:5, 5:1-21, 29). Moses’ role as preacher helps establish the Biblical idea of preaching. “Indeed, it is possible to see Moses’ ministry as the foundation of all Old Testament ministry of the Word.” (Adam, 40)
Of interesting note, Jesus’ Scriptural response to Satan in the Wilderness in Matthew 4 comes from three of Moses’ sermons found in Deuteronomy.
Other Old Testament Examples
Moses is not the only Old Testament preacher whose ministry can help establish the role of preaching in the Old Testament. Prophets such as Elijah and Ezra both preached what God had given them to say and their recipients understood that what they were speaking was truth from God (1 Ki 17:2; Ezra 7:11; Neh 8:1-4). Ezra was clearly devoted to the Word of God. Ezra’s position as priest meant that people would come to him as their mediator to God. But people flocked to him to hear the Word of God (Neh 8:13). They wanted to understand what it said. They wanted to hear it read and they knew Ezra understood the importance of God’s law.
Isaiah, another Old Testament prophet, is probably the most well-known of all the prophets. He prophesied of the coming Messiah and “part of Isaiah’s ministry of the word is to point forward to the great ministry of the Word that will be the preaching of the gospel to the nations”. Isaiah’s preaching was focused on Christ and His role as Messiah. His intended purpose for his preaching was to point his listeners to the coming Messiah. Just as God gave Isaiah this message, God has given preachers today a message very similar to Isaiah’s: Christ is coming, so be prepared! Preachers today must focus their message on Christ, just as Isaiah did.
Preaching is an extraordinary task. It is a joy to stand in front of God’s People and deliver a message from God’s Word. The sermons preached at Grace Life must be from God’s Word, because only God’s Word is sufficient. Expository preaching understands the text drives the sermon. And our response to expository preaching must be the same as the people in Nehemiah 8:1-3; “Bring us the Book!”
And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. – Nehemiah 8:1–3
On Sunday, I introduced to you the Apostles’ Creed, a statement of faith that I hope will strengthen our theological framework and deepen our affections for the Lord. I want to take a moment and give a brief overview of the Apostle’s Creed and why we will be reading it together when we gather as a church on Sundays. First, here is the Apostles’ Creed:
I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come to judge the living and the dead. I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
A BRIEF OVERVIEW
A creed is a statement of what we believe and teach.
The Apostles’ Creed does not come from the apostles, but its doctrines or teachings are rooted in the doctrines and teaching of the apostles found in the Holy Scriptures. Written sometime around the 3rd century, local churches around the world have recited this confession of faith and have made it their own.
The Apostles’ Creed gives a very clear and Biblical summary of the doctrines we hold dear to our hearts. It speaks to the Trinity, the death, burial, and resurrection of Jesus, it speaks to the church, and it even speaks to what will happen in the end. It’s really a summary of God’s redemptive mission through the message of the Gospel.
In his Institutes of the Christian Religion, John Calvin stated that the Creed “furnishes us with a full and every way complete summary of faith, containing nothing but what has been derived from the infallible word of God”
Church history shows us that Christians have used the Apostles’ Creed as a guard against heretical teachings. In fact, that is likely why it was written in the first place and one of the reasons why we will read it together as a church in the 21st century.
WHY WE ARE READING IT TOGETHER
When it comes to memorization, one of the most helpful tools we can implement is consistent repetition. The Apostles’ Creed was written in a way to be easily read, understood, and memorized. The more we repeat something, the more we will know it. This is the case with the Apostle’s Creed. The more we recite it, the more we will know it and the more we will be able to teach it.
It’s also a great tool to read with during your family worship time. As you gather at home to read the Bible, sing to the Lord, and pray together, you can implement the reading of the Apostle’s Creed with your children and then teach them the different elements of the creed that come from God’s Word.
It’s important for us to be frequently reminded of what we believe about the God of the Bible. If we do not, then we will be tossed around by every wind of doctrine and likely give in to the demands of the culture. Knowing what we believe is not only a defense against heresy, but is solid ground in a wicked culture. Theological formation is one of the biggest needs within the church today. We need to know what we believe and by faith, believe it to be true!
As we read it together on Sundays, we will take the time to give a brief description from Scripture to explain the contents of the Apostle’s Creed. I pray that as we learn this confession of faith that has been read and recited numerous times throughout history by our brothers and sisters in Christ, our love for the Lord will be greatly enriched.
By His Grace,
Pastor Matt
Additional Resources:
The Apostles’ Creed: Discovering Authentic in an Age of Counterfeits by Albert Mohler Jr.
The Apostles’ Creed by R.C.Sproul
Hope. Peace. Love. Joy. The four themes of advent help us to remember the great impact of Jesus coming to Earth in human form. And hope is a concept that we sometimes have a poor view of. When we speak of the hope of Jesus, it’s not a vague good feeling or uncertain but positive vibe; it’s a solid belief in the fulfillment of the promises of a faithful God. And so as we reflect on what Christmas means for our sense of hope, we are reminded of several promises.
Christmas reminds us of the hope of life eternally spent with God.
I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. – 1 John 5:13
For the believer, we know that our future is kept by the Father. And we KNOW that we have eternal life. That’s a secure position, not something that will change on a whim. And verse 14 goes on to say this-
And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.
We have CONFIDENCE that we have access to the Father’s ear! That alone is a mind-blowing thought, that the Creator of the universe listens to our small voice! And not just listens to us out of obligation, but out of love.And when we hear “eternal” in this verse, we tend to only consider eternity future, the unimaginable life in heaven with Jesus and without sin. But our hope is not just for a future that we wait to attain!
Christmas reminds us of the hope we have in our daily walk with the Lord.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. – Ephesians 2:8-10
The reminder of salvation through faith alone because of God’s calling is a great stabilizer for when we feel unworthy or inadequate. God saved us through His doing, not our own, and yet He also prepared for us good works to do, fueling our desire to become more like Jesus and stay close to Him and His Word! The recreation of our lives in Jesus is a feat that only God could do, and the fact of Jesus’ human incarnation reminds us that we have a Savior who understands intimately what it is like to live on this planet. The beginning of His physical presence that we celebrate on Christmas is an awesome picture of the Priest who can sympathize with our weaknesses (Hebrews 4:15). The broken world we live in will inevitably have trials and tribulations, but the Christmas story speaks into this as well.
Christmas reminds us of the hope of life beyond the distresses of this world.
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. – 1 Peter 1:3-6
Listen to the power of the words here. Imperishable. Undefiled. Unfading. Kept in heaven for you, guarded by God’s power. These strongholds help us as we face our trials. Our hope is not in something flimsy or imperfect, but in an amazingly powerful God who will see us through all difficulties. And while we know this life will have struggles, we know that’s not the end of the story
Christmas reminds us of the hope of a renewed life to come.
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. – 2 Corinthians 4:16-18
This is how hope helps us to live out our faith. While hope may be set on things unseen, we have full assurance that God is preparing us for an eternal weight of glory. THIS is the hope that we have, not that life will be easy, but that the worst we face here is the worst we will ever experience, and it pales in comparison to our eternal future.As Christmas draws near, I am praying this over you just as Paul did over the believers in Rome at the end of his letter. May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope (Romans 15:13).
Love in Christ,
Pastor Ben
Whether you’re ready for it or not, the Christmas season is upon us. At the MacNaughton house, we’ve got our Christmas tree up, lights hung around the house, and we’re about 37 Christmas movies into December. And we haven’t even made it to December yet!
While the Christmas season is underway, the Church calendar has designated the season leading up to Christmas Day as “Advent”. The word “Advent” simply means “awaited coming” and is mostly used during this particular time of year when we celebrate the coming of a Savior. But it also helps draw our hearts to the awaiting second coming of our Savior when He will bring His church to the home He has prepared for us.
Advent symbolizes the present situation of the church in these last days (Acts 2:17, Hebrews 1:2), as God’s people wait for the return of Christ in glory to consummate his eternal kingdom. The church is in a similar situation to Israel at the end of the Old Testament: in exile, waiting and hoping in prayerful expectation for the coming of the Messiah. Israel looked back to God’s past gracious actions on their behalf in leading them out of Egypt in the Exodus, and on this basis, they called for God once again to act for them. In the same way, the church, during Advent, looks back upon Christ’s coming in celebration while at the same time looking forward in eager anticipation to the coming of Christ’s kingdom when he returns for his people.
There are four themes seen throughout the Advent Season: Hope, Peace, Joy, and Love. For the next few weeks, we will take a few moments to look at these themes together on Sunday mornings and celebrate the Savior who came to this earth and is coming again.
Advent both reminds us of the overflowing, extravagant nature of God the Father who, because he loved us so much He sent His Son Jesus (John 3:16), has given us hope (Hebrews 6:9-20), peace (Luke 2:8-21), and joy (Luke 2:1-20). Truly, the Christmas season is an incredible opportunity to reflect on all that Christ has done for us. Without His love, we cannot love Him (1 John 4:19). Without His peace, we are still His enemies (Ephesians 2:1-10). Without His hope, we are hopeless (Romans 8:24-25). Without his joy, we have no joy (Hebrews 12:1-2).
This coming Sunday, we will share with you on the Grace Life App our 2022 Advent devotional guide for you to sit down and do with your family. You’ll have daily Scripture readings centered around the themes of Advent and a few activities to help carry the truth of Christmas home for your family. While we celebrate the coming of our Savior, we wait patiently for the second coming of our King Jesus!
Which makes the words of this familiar Christmas song by Isaac Watts even more wonderful when we sing it as it was intended: a song about the second coming of Jesus.
Joy to the world, the Lord is come!
Let earth receive her King;
Let every heart prepare Him room
And heaven and nature sing,
And heaven and nature sing,
And heaven, and heaven and nature sing.
Joy to the world, the Savior reigns!
Let men their songs employ,
while fields and floods, rocks, hills, and plains,
repeat the sounding joy,
repeat the sounding joy,
repeat , repeat the sounding joy.
He rules the world with truth and grace
and makes the nations prove
the glories of his righteousness
and wonders of his love,
and wonders of his love,
and wonder, wonders of his love.
So church, prepare your hearts. Make room for Jesus this Christmas. In fact, and better yet, make Him the central focus in all you do this Christmas. Without him, there would be no Christmas to celebrate.
By His Grace,
Pastor Matt
If you’ve been around Grace Life for any extended period of time, you know that one of the rhythms we try to maintain is to do prayer walks around the communities that we live in and are surrounded by. But what is a prayer walk, why do we do them, and how can you participate? Although there is no specific biblical precedent for the term “prayer walk”, we see throughout the Scriptures that the mentality of this continual conversation between us and God (as we learned this past Sunday) happens not only in the quiet corners of our lives but also in the active parts of our daily routines.
Deuteronomy 6:4-9 “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”
From the onset of God’s chosen people, we see a clear command to be in constant conversation about God and what He reveals to us about Him from His word. The depiction of daily recognition of God in all aspects of our life is where a life filled with prayer leads us. We can and should pray individually (certainly Jesus was constantly getting away to pray!) but we also pray together with one another and for one another. These prayer walks are intended to simply be a time of literally praying as we walk about. Life is full of distractions, and so prayer walking is not some magical ritual, but instead an intentional opportunity to focus on praying for the lost in our communities, to remind ourselves of the mission set before us in Matthew 28:18-20, and potentially open up the opportunity to have Gospel conversations.
Why do we do these prayer walks? Because it is not only an opportunity to get to know our communities, but also an opportunity to rub shoulders with other brothers and sisters. In both Mark 6:7 and Luke 10:1, we see Jesus sending out his disciples in sets of two. Prayer walking is not an activity that we engage in alone, but we partner together and share in this activity, increasing our confidence and speaking with joy the love of Christ for all people. We also know that we are called to proclaim the Gospel to all people.
Colossians 4:3-4 “At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison – that I may make it clear, which is how I ought to speak.”
Unlike Paul here in Colossians, we are not stuck in prison- we have the chance to actively seek open doors! And even when we are rejected, which the first disciples also experienced, we know that God hears our prayers and knows the needs of the people we interact with. None of our labor is in vain when we are doing it for the Lord.
So how can you be involved? This Saturday, November 12th, at 9:45AM we will gather together in the church building to get our hearts and minds focused, and then we will go on foot into a neighborhood nearby and simply walk, pass out cards with information about our church, and engage with anyone who is willing to talk or be prayed over. For those who physically may not be able to walk, you can gather with us and pray, drive and give out water bottles, or even just take the time at home around 10 AM to stop and pray that gospel seeds will be planted and watered. We will do another walk in the morning on December 10th, so you can mark your calendars for that as well.
1 Thessalonians 5:17 tells us to pray without ceasing. This is a great opportunity to learn what it means to be in constant prayer through means of setting our minds on God as we take our hands and feet to task. Don’t miss the opportunity for this great blessing both for you and our community.
Love in Christ,
Pastor Ben
A few months ago, my family found a documentary series on the International Space Station. Since then, we’ve been pretty enamored by space. We’ve woken up early to see the space station passing by us and we’ve prepared to watch the recent Artemis mission launch, but it was rescheduled to launch later this month. Along the way, we learned more about the James Webb Space Telescope, which NASA launched in December of last year. The JWST is 100 times more powerful than the Hubble Space Telescope and uses infrared light to peer through dense layers of space dust.
In July, NASA released the very first images captured by this telescope. You can look at these remarkable images here, all of them displaying God’s magnificent creation.
The enormity of the universe is virtually impossible to grasp. NASA explains that the SMACS 0723 image is “approximately the size of a grain of sand held at arm’s length.” So, find a grain of sand, hold it up to the night sky, and imagine that in it are thousands of galaxies we can see with the most powerful telescope we’ve ever constructed—and certainly countless more galaxies we cannot yet see. You can read more about it here.
I look at these pictures and I think of the enormous depths of space and think, how big is our God, the creator of it all! These pictures show us the glorious depths of God’s creation. And yet, the glorious God behind the great depths of space is not beyond them. He is near. While there are deep pockets of space we won’t see on this side of heaven, the glorious depths of God’s Gospel can be known and there are glorious depths to God’s gospel that we must search and discover for our own souls.
But we don’t need a telescope or a microscope even; we have the book of Romans, which church history has called, “The greatest letter ever written”. Within the greatest letter ever written is what many, myself included, have called “The greatest chapter in the Bible”, Romans 8.
The Letter of Romans gives us the glorious depths of the Gospel of Jesus Christ. There are some of you here who are (1) questioning this gospel and maybe skeptical of it, (2) just dipping your toes into grace, or (3) ready to dive into the depths of God’s grace. No matter where you are, my prayer for you is to me amazed by the splendor of our God. It’s what Paul writes in Romans 11:33-36,
“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. Amen.” – Romans 11:33–36
The entire letter shares with us that God has revealed the gracious depths of His righteousness to us.
We see from Romans 1:1-7 that the Apostle Paul is the author of this letter to the house churches in Rome. He wrote this letter in roughly AD 56 during his third missionary journey while he was in Corinth (Italy) on his way to Jerusalem. You have to look at the final chapters to see a few of the reasons why he wrote this letter. He wrote this letter to (1) unite the Jews and Gentiles and (2) raise money for his mission trip to Spain, in which he hoped to stop by to see these brothers and sisters in Rome (Romans 15:24-25).
It’s really by reading the entirety of the letter that we see why Paul wrote this letter to these Christians: he wanted them to explore the depths of the gospel.
This letter is a gospel treatise, an overflowing fountain of grace and mercy. It is saturated with Gospel goodness. It is rich in Gospel hope. And Paul invites his readers then and his readers now to discover the depths of Christ’s Gospel. Because A heart that has explored the depths of the gospel is a heart that overflows with gospel joy.
Paul encourages to keep going deeper into the endless wells of God’s grace to scrape the barrels dry only to discover it never does run empty. The depths of this gospel of grace that never ends is the theme of the entire letter. Grace upon grace from the God who is rich in grace. Not only is the gospel the central theme of this letter, but it must be the central theme of our lives. And for the gospel to be the central theme in our lives, then we must dive deep. And when we do, we can along with Paul declare,
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” – Romans 1:16–17
The gospel is Paul’s reason not only for writing, but for living! This gospel message is not just interesting information, but a transforming declaration! As we dive into the depths of God’s righteousness over the next several weeks, I pray the Lord will continue to stir within our hearts an overflowing joy for who He is and all that He has done for us.
If you missed Sunday’s sermon, be sure to listen to it here.
By His Grace,
Pastor Matt
We’ve all been there. We walk into a room to grab an item only to have that needed item escape your memory. “Why did I walk in here?” we say to ourselves as we bumble around aimlessly, trying to remember what we knew just moments prior. It’s a reminder of another reality we often forget about: we are finite creatures with an inherited tendency to forget the infinite God who redeemed us.
The Bible teaches us that each and everyone of us have inherited sin from Adam (Romans 5:12). We are sinners, plain and simple. There is no one righteous; not a single one (Romans 3:9-12). The sin that dwells within us is, as Theologian R.C. Sproul states, is “Cosmic treason against God”. The sinfulness of man is the single greatest problem in the entire world.
Because of sin, we deserve death (Romans 6:23). We deserve hell. Yet, as we read in last week’s post, God is marvelously gracious. He shows us this marvelous grace, this eternal love through His Son Jesus. While we were still sinners, Christ died for us (Romans 5:8). Jesus was condemned to die in our place in order that we would not face condemnation. His death canceled ours. His resurrection sealed our eternal victory. Christ, and Christ alone is our hope.
This is the message of the gospel. The Gospel is the good news that a holy God sent us His sinless Son Jesus Christ who, through His death and resurrection, has graciously saved us from our sin, delivered us from eternal hell, and has called us to live holy.
It is the gospel of Jesus that has saved us from our sin! But it is also the gospel of Jesus that sustains us in the here and now. This is why, beginning July 20th, we will be hosting a four week study called, “The Gospel for Everyday Life”.
The Apostle Paul in 1 Corinthians 15:1 reminds us of the gospel that saved us, the gospel we’re standing on, and the gospel that sustains us. Why do we need a gospel reminder? Because as stated earlier, we are finite creatures with an inherited tendency to forget the infinite God who has redeemed us. Paul says it this way in his letter to the Galatians:
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ”. (Galatians 1:6–7)
We need to be reminded of the Gospel everyday. We need to be reminded of the hope of our salvation that is only found in Jesus. We need to be reminded of His redeeming love. We need the reminder because we are prone to wander, prone to leave the God we love.
Our goal in “The Gospel for Everyday Life” is to help you know the gospel deeper and how this good news sustains us every day. We’ll focus on four aspects of the gospel:
My prayer for you is that your affections for the Lord will grow as you grow in the grace of the Gospel. Each and every one of us needs a gospel reminder. As author and pastor Tim Keller said, “The Gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.”
So come and join us as we remember how the power of the Gospel is for everyday life. Register Here.
By His Grace,
Pastor Matt
On our way out of town for vacation, Julie and I took the kids on a slight detour past our first apartment in Knoxville, TN. It was the first time we had been there since we left in a Penske truck back in 2008. It looked just like we remember it.
We then drove the winding road back towards the highway, a road I traveled quite a bit for classes, work, and church. We drove up the hill where I spun out the winter of my freshman year. I hadn’t learned how to drive in the snow yet. We drove past neighborhoods where our friends used to live, places we used to eat, and stores we used to shop at. Finally, we drove past the college and church I attended for close to four years.
With memories flooding back of the different places and people from those years in Tennessee, there is one word that explains how thankful I am for this short time in my life: grace.
Those four years were quite difficult to say the least. Everyday I fought the legalistic posture of my heart. I was working so hard to please God. I tried doing everything right and still didn’t feel like it was enough. I couldn’t keep the rules of the school the way they were intended to be kept. I was often scrutinized, questioned, and ridiculed. After an accidental rule breaking, I was asked a question that I didn’t have an answer to at the time: “What would Jesus think of you right now?”
“He’d think I was a failure”, is how I wanted to answer. But I didn’t. I didn’t know at the time how much Jesus truly loved me. It was around this time I realized I was never going to be able to do enough to be good. I was never going to be good enough. I was never going to be righteous.
Legalism is a deadly weight. It devalues the finished work of Jesus and elevates our filthy rags (Isaiah 64:6). It is an unbearable task to earn any favor with God. There is nothing we can do to earn the righteousness of Jesus. No matter how often we keep the rules, no matter how “good” we are, no matter how churchy we appear, legalism is a lie from the pit of hell. Legalism continues to yell, “Do more! Do more! Do more!” while Jesus lovingly declares, “It is finished!”
It had been close to 10 years since I had placed my faith in Jesus Christ for the salvation of my sins, but in the Rocky Mountains of Tennessee, I learned and came to appreciate the grace of Jesus. While I was never going to be able to do enough to be good enough, Jesus did. While I was never going to be righteous, Jesus was and now through His grace, His righteousness covers me (2 Corinthians 5:21). We are so underserving of the grace of Jesus. His grace is truly marvelous.
The good news of Jesus reminds us that we are saved through faith in Jesus Christ. It is faith that pleases the Father (Hebrews 11:6), faith in His Son, Jesus. While our natural tendency given to us from Adam (Genesis 3) is to cover ourselves, there is freedom in knowing that we can’t. Our sin covering, our standing before God, only comes from the finished work of Jesus on the cross. Our joy comes from the victory we have through His resurrection. And none of this was deserving. When we fell short of God’s standard of righteousness, Jesus measured up (Romans 3:23). It is all because of grace.
As the old hymn says,
“Marvelous grace of our loving Lord, grace that exceeds our sin and our guilt! Yonder on calvary’s mount out-poured, there where the blood of the Lamb was spilt. Grace, grace, God’s grace, grace that will pardon and cleanse within; grace, grace, God’s grace, grace that is greater than all our sin!”
If I were to be asked the question again, “What would Jesus think of you right now?” I’d respond with great joy, “He loves me as His own, not for what I have done, but for all that He has graciously done for me”. And it is this grace of Jesus that frees us to live in obedience to all his commands.
“Dad knows everything”. That was my dad’s response to me and my siblings almost anytime he said something impressive. We would be sitting at a red light and somehow, Dad had this incredible ability to know exactly when the light would turn green. He’d count down and say “green” right when it turned and we would, in awe, say “How did you know that?!”
“Dad knows everything”.
I don’t know how long it took for me to realize it was all a schtick and my dad was just watching the crossing sign countdown, but nevertheless, eventually I learned my dad actually didn’t know everything. And now as a dad, I find myself playing the same game at red lights with my kids and giving the same answer when they (for now) are shocked, “Dad knows everything”. Soon, they’ll realize I don’t know everything. Soon they realize that I’m not perfect. And that’s okay.
While we as parents don’t know everything, there are certain things we do know and we should desire to teach these truths with certainty to our kids. And we should want them to know them deep within their souls.
They need to know how much Jesus loves them.
There is no greater truth than the message of the gospel. The life changing power of Jesus Christ and Him crucified is what I long for my kids to know. I want them to know that they are sinners and God sent His only Son to this earth to die for them, conquer death for them, and to give them eternal life. (John 3:16)
Taking every opportunity to share the gospel message with our kids demonstrates the importance of the message. We share with them this gospel message because it is real to us. We’ve been covered by the blood of Jesus and our sins have been forgiven. This incredible reality is what we long to see in our kids.
We tell them how much Jesus loves them. Jesus loves our kids so much He gave His life for them. Jesus loves our kids so much that He took on their sin so He could place His righteousness on them. No matter how much we love our kids, Jesus loves them more. Only Jesus can give them eternal life and I want them to know it.
They need to know how much we love them.
While I teach them that Jesus loves them more than I do, I’m going to demonstrate that through loving them like no one else on this earth. Both of my kids are uniquely made by a powerful Creator (Psalm 139:14). They have different personalities and different interests. Loving them means knowing them. It means knowing their little hearts, ambitions, interests, and fears. Loving them means often doing things that are of no interest to me but I know will make their day.
Loving our kids means we take the time to teach them the truths of the Bible (Deuteronomy 6:4-9). Family discipleship is the responsibility of the parent. The church is to come alongside the family and help, but at the end of the day, we as parents are to be intentional in making disciples within our homes. We take time throughout the day to point our kids to Jesus. We take moments in the car, at the park, and getting ready for bed as opportunities to teach our kids the goodness of our God. What great privilege then to teach our kids about God! As one pastor said, “The greatest contribution we make may not be something we do, but someone we raise”.
Loving our kids also means there are good and necessary times to tell them no and to stick with it. Parenting is hard work and the good work means we have to do the hard work. That often means sticking with our no’s (Matthew 5:37). God has placed our children into our care and we are to steward that responsibility well. We are to love them in such a way that that brings them up to know the Lord (Proverbs 22:6) and at times it requires a stern voice that knows what is best for them.
They need to know that following Jesus in all things is absolutely worth it.
As we have recently learned from our sermon series in Ecclesiastes everything in this world is empty and meaningless and not worth holding on to. There is far more to this life than money and materials and entertainment and status. Yet, we must be careful that we are not raising our kids to find their joy and satisfaction in these pleasures.
Jesus promised to us a life and life abundantly (John 10:10). It may not be filled with wealth or a nice home or even good health, but a life with Him is far better than a life without. The joy and satisfaction that they will grow up to search for can only be found in Jesus. A life in Christ is worth living, and this is a truth we must remind them everyday. Jesus is better than anything this world has to offer.
If there is one truth we must instill in our children, it is that Jesus is better. We teach them this and pray the Holy Spirit will bring them to the knowledge of Jesus for the salvation of their sin. I don’t know everything, but I do know that I love my kids and I want them to know how much Jesus loves them and that following Him with their lives is absolutely worth it. Let’s commit to making sure they know Jesus, and let’s pray that we too will know Him more each and every day (Philippians 3:10).
By His Grace,
Pastor Matt
Welcome to the weekly newsletter for Grace Life Church. Every week, we want to give you a midweek reminder on upcoming events, the sermon text for the coming Sunday, and additional content that will encourage you to continue pursuing Jesus everyday. I’m praying the additional content provided on the Grace Life Blog will strengthen your faith in Jesus.
This is also my prayer for our upcoming summer sermon series on Hebrews 11.
The book of Hebrews was written by an unknown author to Jewish believers who were likely slipping back into their Jewish traditions so they could avoid persecution. The author wants to instill in them that Jesus is better. He’s better than angels. He’s better than Moses. He’s better than the Jewish sacrificial system. He’s better than the Old Covenant. Jesus is better because He is the fulfillment of every promise God spoke in the Old Testament. He is our perfect sacrifice, our great High Priest, and the Author and Finisher of our faith.
And faith is what God desires for His people to live by. Right before we read through the list of names in “The Hall of Faith”, we see in Hebrews 10:37-39,
[37] For, “Yet a little while, and the coming one will come and will not delay; [38] but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” [39] But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. (ESV)
Christian people are people who live their lives by faith. We’re not people who “shrink back and are destroyed”, but we are people who have a sincere faith that preserves our souls. That faith is in Jesus Christ and Jesus Christ alone. It’s Jesus who preserves our souls. And because of who Jesus is, we live by faith in the Son of God who gave Himself for us (Galatians 2:20).
Hebrews 11:1 defines faith as “the assurance of things hoped for, the conviction of things not seen”. The Chrisitan life is marked by faith. By faith, we believe in the Triune God of the Bible. By faith, we believe that God keeps His word. By faith, we believe Jesus came, lived a perfect life, died and rose again, ascended into heaven, and will return. By faith, we believe the Holy Spirit dwells within us. Faith is assurance of our hope in Christ and it is the conviction that all things of God are true. And by faith, we live.
But how are we to do this? How are we to live by faith and not shrink in cowardice? This is why Hebrews 11 was written. Faith is a somewhat difficult concept to define and oftentimes is best understood through illustrations and examples. Hebrews 11 describes people who lived out their faith when God commanded them to do something. The chapter is filled with examples of men and women from the Old Testament who have laid hold of their future reward with God. Chapter 11 is intended to deepen our confidence in Jesus, not throw it away. (Hebrews 10:35)
We see the examples of men like Abel and Moses and women like Sarah and Rahab who lived by faith knowing that without faith, it would be impossible to please God. By faith, we also draw near to God, knowing He exists and is a rewarder of those who seek him.
God has called us to live by faith in Him and though we have not seen Him, we believe in Him, and by faith, we live our lives to please Him. As one pastor stated, “Hebrews 11 is full of men and women whose moral and spiritual failings, depravity, and sin give us great hope that only through Christ, in Christ, and because of Christ are we accepted into the kingdom of God!”
As we study Hebrews 11, may our faith be strengthened in the glory of our Savior and our hearts encouraged to walk by faith in Christ alone and not by sight.
Here’s how you can prepare for our weekly sermons through Hebrews 11.
Read
Each week, we’ll share the verses that will be covered in Sunday’s sermon. You can find those verses on your Sunday Sermon notes or in the weekly newsletter. The sermon text will be just a verse or two, so do the work and study out the names of the men and women from Hebrews 11. For instance, when we study the faith of Noah, find out what the Bible says about Noah. You can read about Noah’s life in Genesis 6-9. We won’t tell you where to look; we want you to study on your own!
Pray
Pray for the Lord to strengthen your faith in him as we study together Hebrews 11. Pray for the preacher, that he will honor God’s Word and encourage us to seek the Lord. Pray, knowing God’s Word does not return void (Isaiah 55:11) and His Word is sharper than any two edged sword (Hebrews 4:12).
Respond
God speaks to us from His Word and when He speaks to us, we must respond. To not respond is disobedience. Throughout this sermon series, respond to the Lord’s leading in your life. Maybe it’s trusting Him more fully or maybe it’s taking a step to serve Him or others in some capacity. Like Peter stepping out of the boat and onto the water, the Lord calls us out and by faith we obey.
I’m looking forward to studying Hebrews 11 with you and I pray that our faith will be strengthened in Jesus Christ, the One who is at the very center of our Faith.
By His Grace,
Pastor Matt
Dear Grace Life,
I want to provide a Covid update, but let me first share with you Colossians 1:15-20, written by the Apostle Paul to the church of Colossae to encourage them to gaze and behold the supremacy of Christ.
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
The Word of God is sufficient and timeless. Its solid truth is good for our souls today, even as Covid is furiously running through our community. This text is no different.
Just before this passage, Paul writes in verses 9-14 a prayer for “spiritual wisdom and understanding so that we will walk in a manner worthy of the Lord, fully pleasing him”. He prays we will be “strengthened in the might of God” and that we will remember we are “delivered from the domain of darkness and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins”.
He continues by reminding us of the greatness of our King Jesus. There is no one like Him. There is no earthly king, president, or ruler who compares to Him. He is the one who saved us and He is the one who sustains us through all things because “He is before all things, and in Him all things hold together”.
The Savior of the world, the Son of God is holding all things together. Your life is included in “all things”. The state of our community is included in “all things”. All of life is included in “all things”. All things are held together in His hands. This is the promise I want you to hold on to today and in the days to come.
JESUS IS HOLDING ALL THINGS IN HIS HANDS.
Like many of you, I thought we were on the other side of Covid, but, here we are again. This time we are seeing the impacts hit much closer to home. Many of you have now had Covid, and by God’s grace, have recovered. Many of you have lost a loved one or a very close friend. A few of you are working within the overworked and understaffed healthcare system and are tired of all things Covid. To all of us, remember, Jesus is holding all things together.
The life we live was never promised to be easy. We were called to abandon and crucify the desires of the world because it is Christ who lives in us. Paul says to another church in Galatians 2:20, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me”.
And while we face the next few weeks, let us rest in Jesus Christ and not in our frail humanity. We grieve in our loss (John 11:35) and we mourn with those who mourn (Romans 12:15) and we hope in our future home secured by Jesus Christ. As 1 Peter 1:3-9 states,
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.
Though we do not see Him, we believe in Him and hold to the promise that He is holding all things together for our good and for His glory. What a Savior!
As we continue to deal with Covid, let me provide an update on our church plan and procedures.
As a reminder, let’s practice grace and patience with one another, thinking the best of our brothers and sisters in Christ (Romans 14:1, Ephesians 4:31-32) and let’s continue to be an encouragement to one another in word and deed (Hebrews 10:24-25).
If you need assistance or know someone who needs assistance due to Covid, please let us know HERE.
If you would like to serve on the Grace Life Care Team by providing food and supplies or running errands for members of our church and families within our community, please sign up HERE. (We are also working with Lake Asbury Elementary School and we are prepared to serve teachers, staff, and families impacted by Covid).
If you would like to give towards our Covid Relief Fund, please give HERE. All donations go towards families in our community dealing with a Covid crisis.
If you need to schedule a call with Pastor Matt for counseling, prayer, or anything else, please go HERE.
I love you all and I am thankful for you. Be encouraged. Our God is faithful and it’s all in His hands.
By His Grace,
Pastor Matt
