Skip to main content

Tag: Old Testament

A Brief Overview of the Book of Hosea

When you hear the name “Hosea”, what images come to mind? For some, it may be one of those hard-to-understand prophets that we don’t spend time with. For others, they may know the story of his life, particularly his wife and children, and then the doom and gloom that comes from God’s prophetic word through his ministry. Or perhaps it doesn’t ring any bells. As we get ready to study not only the book of Hosea but the entirety of the minor prophets, let’s take a step out and look at some major themes throughout the book of Hosea.

First, unbridled sin leads to cold hearts.  Right from the beginning of the book, the “whoredom” of Israel as represented by Gomer shows a blatant disregard for the marriage relationship. Then throughout the rest of the book, we see the terrifying picture of what it means to forget about God and ignore His call. The bride of Christ was bought at a great price, and we are foolish to turn to anything else that distracts us from Him.

Next, God desires that all would repent.  We see a clear invitation throughout this book, that God is waiting for those who will repent to return to Him so He may restore and heal them. This is not a one-time call and then a list of awful sins that need repenting. Instead, this is a father’s call to his wayward child. We today must listen for God’s call to repent when we find ourselves sucked into the temptations of sin.

Third, We must be careful to guard our beliefs and practices against worldly influence. Since their inception as a nation, God warned His people about mixing with the people around them in regard to culture, worship, and general life practices. Yet it seems the world is always enticing and offers something better than what’s in front of us. Taken to the extreme in this book, we know that we too face the temptation to compromise.

Finally, God’s love and forgiveness is so much greater than our sin.
The picture of God over and over lamenting Israel’s choices, and His tempering His wrath with His mercy and love is a shockingly sweet message in the midst of darkness. But it helps us to understand just how vast the love of God truly is. If we take anything away from the book of Hosea, we should be encouraged and challenged by how deeply the Father loves us.

I pray that as we study both this book and the remainder of the minor prophets we will learn to understand just how great God’s love is for us.

Love in Christ,
Pastor Ben

Why we are having a Passover Seder

We are just days away from Easter Sunday, the day marked on our calendars to set aside and celebrate the resurrection of Jesus Christ. In reality, we celebrate the resurrection of Jesus every time we gather because we understand our gatherings are in vain if Jesus does not resurrect from the dead.

As we prepare to gather on Easter Sunday, there are two events that we host that are intended to draw our hearts to the finished work of Jesus Christ: Passover Seder and Good Friday. Both of these events I encourage you to attend with your family.

The Good Friday service is a time where we look directly at the brutality of the cross of Christ and sit in the violence of the crucifixion for the sins of the world. We will also participate in the Lord’s Supper together. Register for Good Friday here.

The focus of this post is on the Passover Seder. Let me first state that hosting a Passover Seder is in no way required for Christians to participate in. In fact, if we required it, we would be in the wrong! (See Galatians, Colossians 2, Romans 14) We are no longer under the Jewish Law, but we have freedom in Jesus Christ!

We host the Passover Seder simply as a discipleship opportunity for the entire family that connects the teachings of the Old Testament to Jesus. We constantly say at Grace Life that the Bible is one big story of Redemption, meaning, as Sally Llyod Jones states, “Every story (in the Bible) whispers His name”. While we won’t go into the full meal that was celebrated in the Old Testament, we will look at how the different elements of the meal connect to Jesus. Here’s an excerpt from the book we read from at the Seder.

Passover is the oldest and most important of Jewish religious festivals, commemorating God’s deliverance of the Hebrews from slavery in Egypt and his creation of the Israelite people. In its earliest forms it marked the beginning of the Jewish religious year (Ex 12:1; because of changes in calendars, later Judaism observed the beginning of the year in the Fall with Yom Kippur and Rosh Hashana). It is based on the rituals of ancient Israel preserved primarily in Exodus 12-14 in which Israelites celebrated their deliverance by God from slavery in Egypt. The term Passover refers to the tenth and final plague God brought upon the Egyptians to persuade Pharaoh to let the people go, the death of all the firstborn of Egypt. In obedience to God’s instructions, those who believed placed the blood of a lamb on the door posts of their homes, so that God would pass over” those homes. The festival actually celebrates the entire sequence of events that led to the Israelites’ freedom from slavery. While thoroughly based in those historical events, the celebration encompasses much more as it becomes a vehicle to celebrate the very nature of God and His gracious work in the world. It is in this larger dimension that Jesus adopted the Passover service as a sacramental remembrance of God’s new work of deliverance in the Christ, and allows Christians to celebrate this ancient festival.

One of my favorite aspects of the Passover (and really the Jewish culture as a whole) is the family integration. Our culture sends kids off to different classes and places but in the Jewish culture, the family was always together. I love family integrated worship. I love our Family Sundays and I love serving alongside of our kids. The Passover Seder provides an opportunity for families to sit together, participate together, and celebrate Jesus together.

At the Seder, your children will have a role at the table. They will participate just as if they were in a Jewish household, but they will clearly see that all of this is about Jesus. Any opportunity to point our kids to Jesus is an opportunity we must make.

And really that is why we do it. The more we can understand how the Old Testament points to Jesus, the greater appreciation we will have for God’s grand story of Redemption. From the beginning (Ephesians 1) God’s plan to redeem people from their sin was going to be through the death and resurrection of Jesus Christ. The Passover looked forward to His coming, we now look back at His finished work and look forward to His soon return. And when that day comes, we will gather as the people of God around the table and eat and celebrate all that Jesus has done for us.

If you haven’t already, register your family for the Passover Seder here.

Preaching in the Old Testament

* This post is part 2 of a series on Expository Preaching in the Local Church, where we are taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church. Read part one here.

I’ve been enamored in my recent reading of the gospel accounts. As I’ve read through Mark’s Gospel account, I’m intentionally focusing on how Jesus responded to the culture, lived amongst his disciples, and spoke to the gathering crowds. There is so much we can learn from the recorded history of Jesus’ time on the earth He created.

One very teachable moment comes in Matthew 4 when Jesus, led by the Holy Spirit into the wilderness, is being tempted by the Devil. Satan throws three temptations at Jesus: turn a stone to bread, jump from a balcony, and fall down and worship him. The intentions of the three temptations are what the Devil hurled at Adam and Eve in the garden of Eden in Genesis 3 and what he continues to hurl at us today.

As Jesus models for us how to fight and flee temptation, His immediate response to the temptations come directly from God’s Word. He fights temptation by wielding the Sword of the Spirit (Ephesians 6:17). Charles Spurgeon states, 

Jesus used Scripture to battle Satan’s temptation, not some elaborate spiritual power inaccessible to us. Jesus fought this battle as fully man, and He drew on no “special resources” unavailable to us. “Out flashed the sword of the Spirit: our Lord will fight with no other weapon. He could have spoken new revelations, but chose to say, ‘It is written.’”

Jesus understood the Bible is sufficient in all things.

The Bible is sufficient in all things, meaning, the Bible is enough to equip us to know God, to serve Him, and to honor Him in all things. The Bible is sufficient for our work life and home life. It is sufficient in our holiness. It is sufficient in the conduct of our church. It is sufficient in fighting sin and temptation. It is sufficient in our preaching as well. 

In order to understand what preaching is all about, one must establish what the Bible, the Old Testament and the New Testament, says about the proclamation of the Word of God.

The Old Testament is often neglected when it comes to preaching and Bible study. Many say it is outdated or that it does not apply to the church, but they have greatly missed the importance of the Old Testament which happens to have the same goal as preaching: pointing the world to Christ. Peter Adam states, “On many occasions when God spoke, His intention was not that His words would constitute revelation to the original audience, but that they would also serve a revelation for future generations.” (Speaking God’s Words: A Practical Theology of Preaching)

In other words, If God wanted it written down, then the Word of God needs to be heard. The Old Testament may be filled with a long list of genealogies and chapters full of Priestly rituals, but the message that it contains needs to be preached. This section will contain examples from the Old Testament on preaching. 

The Example of Moses

Moses lived a very interesting life. He spent his first forty years in the palace of Pharaoh, the next forty years herding sheep for his father-in-law, and the next forty leading a bitter people to a land God promised them. He saw God work powerful miracles first hand and even saw the back of God on Mount Sinai. He may have led the children of Israel out of Egypt, but Moses should be attributed a title that he rarely receives: preacher. Though he never had a church building and never had a personal office to use for studying, Moses “has the distinction of being the first preacher whose ministry is described to us”. (Adam, 39)

Peter Adam mentions four aspects of Moses’ ministry. First, Moses spoke for God. Second, Moses then wrote down everything God told him. Third, Moses read the Words of God to the people of Israel. And fourth, Moses preached. Adam establishes through the examination of Moses’ life that preaching was not just getting up in front of a crown and speaking. It involves understanding God’s Word. 

Moses was the man who stood between God and His people. Moses was the one who relayed God’s message to them. God established Moses to be the leader of the Hebrew nation and therefore Moses spoke for God. And when Moses received God’s calling, he understood that God wanted him to speak to the people because he was concerned that the people would not believe what he said and that the people would not be able to understand him due to his “slow tongue” (Ex 3:13, 4:10). Once Moses received God’s words, he realized the importance of writing them down. Not only did he write them down, he saw how valuable they were to the people of Israel and read the Words of God to them (Ex 24:7; Dt 31:9, 32:44). Moses performed these three steps before he expounded on God’s Word. 

Preachers today can learn from his example. Explaining the Scriptures should be the last thing they do. Moses made sure he understood what God was saying before he proclaimed to the people of Israel God’s Word. Once Moses began preaching, there are three sections to his sermons that every preacher should follow. First, there is an exposition, then there is an application, and last, there is an exhortation to the hearers. These three aspects of Moses’ preaching ministry are clearly evident in his sermons (Dt 1:5, 5:1-21, 29). Moses’ role as preacher helps establish the Biblical idea of preaching. “Indeed, it is possible to see Moses’ ministry as the foundation of all Old Testament ministry of the Word.” (Adam, 40)

Of interesting note, Jesus’ Scriptural response to Satan in the Wilderness in Matthew 4 comes from three of Moses’ sermons found in Deuteronomy.

Other Old Testament Examples

Moses is not the only Old Testament preacher whose ministry can help establish the role of preaching in the Old Testament. Prophets such as Elijah and Ezra both preached what God had given them to say and their recipients understood that what they were speaking was truth from God (1 Ki 17:2; Ezra 7:11; Neh 8:1-4). Ezra was clearly devoted to the Word of God. Ezra’s position as priest meant that people would come to him as their mediator to God. But people flocked to him to hear the Word of God (Neh 8:13). They wanted to understand what it said. They wanted to hear it read and they knew Ezra understood the importance of God’s law. 

Isaiah, another Old Testament prophet, is probably the most well-known of all the prophets. He prophesied of the coming Messiah and “part of Isaiah’s ministry of the word is to point forward to the great ministry of the Word that will be the preaching of the gospel to the nations”. Isaiah’s preaching was focused on Christ and His role as Messiah. His intended purpose for his preaching was to point his listeners to the coming Messiah. Just as God gave Isaiah this message, God has given preachers today a message very similar to Isaiah’s: Christ is coming, so be prepared! Preachers today must focus their message on Christ, just as Isaiah did.

Preaching is an extraordinary task. It is a joy to stand in front of God’s People and deliver a message from God’s Word. The sermons preached at Grace Life must be from God’s Word, because only God’s Word is sufficient. Expository preaching understands the text drives the sermon. And our response to expository preaching must be the same as the people in Nehemiah 8:1-3; “Bring us the Book!”

And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. – Nehemiah 8:1–3

By Faith Alone in Christ Alone

Welcome to the weekly newsletter for Grace Life Church. Every week, we want to give you a midweek reminder on upcoming events, the sermon text for the coming Sunday, and additional content that will encourage you to continue pursuing Jesus everyday. I’m praying the additional content provided on the Grace Life Blog will strengthen your faith in Jesus. 

This is also my prayer for our upcoming summer sermon series on Hebrews 11. 

The book of Hebrews was written by an unknown author to Jewish believers who were likely slipping back into their Jewish traditions so they could avoid persecution. The author wants to instill in them that Jesus is better. He’s better than angels. He’s better than Moses. He’s better than the Jewish sacrificial system. He’s better than the Old Covenant. Jesus is better because He is the fulfillment of every promise God spoke in the Old Testament. He is our perfect sacrifice, our great High Priest, and the Author and Finisher of our faith.

And faith is what God desires for His people to live by. Right before we read through the list of names in “The Hall of Faith”, we see in Hebrews 10:37-39,

[37] For, “Yet a little while, and the coming one will come and will not delay; [38] but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” [39] But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. (ESV)

Christian people are people who live their lives by faith. We’re not people who “shrink back and are destroyed”, but we are people who have a sincere faith that preserves our souls. That faith is in Jesus Christ and Jesus Christ alone. It’s Jesus who preserves our souls. And because of who Jesus is, we live by faith in the Son of God who gave Himself for us (Galatians 2:20).

Hebrews 11:1 defines faith as “the assurance of things hoped for, the conviction of things not seen”. The Chrisitan life is marked by faith. By faith, we believe in the Triune God of the Bible. By faith, we believe that God keeps His word. By faith, we believe Jesus came, lived a perfect life, died and rose again, ascended into heaven, and will return. By faith, we believe the Holy Spirit dwells within us. Faith is assurance of our hope in Christ and it is the conviction that all things of God are true. And by faith, we live.

But how are we to do this? How are we to live by faith and not shrink in cowardice? This is why Hebrews 11 was written. Faith is a somewhat difficult concept to define and oftentimes is best understood through illustrations and examples. Hebrews 11 describes people who lived out their faith when God commanded them to do something. The chapter is filled with examples of men and women from the Old Testament who have laid hold of their future reward with God. Chapter 11 is intended to deepen our confidence in Jesus, not throw it away. (Hebrews 10:35) 

We see the examples of men like Abel and Moses and women like Sarah and Rahab who lived by faith knowing that without faith, it would be impossible to please God. By faith, we also draw near to God, knowing He exists and is a rewarder of those who seek him. 

God has called us to live by faith in Him and though we have not seen Him, we believe in Him, and by faith, we live our lives to please Him. As one pastor stated, “Hebrews 11 is full of men and women whose moral and spiritual failings, depravity, and sin give us great hope that only through Christ, in Christ, and because of Christ are we accepted into the kingdom of God!”

As we study Hebrews 11, may our faith be strengthened in the glory of our Savior and our hearts encouraged to walk by faith in Christ alone and not by sight. 

Here’s how you can prepare for our weekly sermons through Hebrews 11.

Read

Each week, we’ll share the verses that will be covered in Sunday’s sermon. You can find those verses on your Sunday Sermon notes or in the weekly newsletter. The sermon text will be just a verse or two, so do the work and study out the names of the men and women from Hebrews 11. For instance, when we study the faith of Noah, find out what the Bible says about Noah. You can read about Noah’s life in Genesis 6-9. We won’t tell you where to look; we want you to study on your own!

Pray 

Pray for the Lord to strengthen your faith in him as we study together Hebrews 11. Pray for the preacher, that he will honor God’s Word and encourage us to seek the Lord. Pray, knowing God’s Word does not return void (Isaiah 55:11) and His Word is sharper than any two edged sword (Hebrews 4:12).

Respond

God speaks to us from His Word and when He speaks to us, we must respond. To not respond is disobedience. Throughout this sermon series, respond to the Lord’s leading in your life. Maybe it’s trusting Him more fully or maybe it’s taking a step to serve Him or others in some capacity. Like Peter stepping out of the boat and onto the water, the Lord calls us out and by faith we obey. 

I’m looking forward to studying Hebrews 11 with you and I pray that our faith will be strengthened in Jesus Christ, the One who is at the very center of our Faith.

 

By His Grace, 

Pastor Matt