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Redeeming the Upcoming Road Construction

Written by MattMacNaughton on . Posted in Following Jesus. No Comments on Redeeming the Upcoming Road Construction

As most of you know, County Road 220, the road directly in front of our church, is undergoing major construction beginning this month that will take close to two years to complete. The plan to widen the road is needed due to the growth in our immediate area. We will do our best to update you on any important changes that will impact your drive to church.

Like any major road construction, we will be inconvenienced. There will be traffic, there will be detours, and there will be frustration. But like anything, a road construction project is an opportunity to look at our hearts.

The Pressure-filled situation.

Traffic and road construction are two matters of life that I like to call “pressure-filled situations”. In James 1, James writes,

“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” – James 1:2-4

Traffic and road construction are “trials of various kinds” or “pressure-filled situations”. A pressure-filled situation is something that happens throughout the day, every day as we go about life. It’s missing an alarm in the morning, the kids forgetting to load the dishwasher, and the last-minute project your boss gives you on Friday afternoon that they expect done by Monday morning.

Pressure-filled situations are not necessarily life-changing events like the death of a close loved one or the loss of a job. They’re usually small matters that arise in a moment and then are gone in a short time.

In reality, a pressure-filled situation is anything that happens in life that places us at the crossroads of a righteous or unrighteous response. The trial is not sinful, but my response could be.

Rolling to a complete stop 3 miles from your destination because of road construction is a pressure-filled situation. In this trial, we are faced with a decision to lash out in anger, speak ill of those involved in the project, and even let something corrupt come from our mouths (Ephesians 4:29).

Traffic is not sinful. It’s a trial. Some of us have no problem with traffic, for others, it’s a day-changing event.

When we approach a pressure-filled situation, how do we respond? How can we use this moment to tune our hearts to the will of God and not our own?

Expect your day to be filled with pressure-filled situations.

I love a structured day. Every morning I plan my day around my meetings and to-do list and get to work. But I’ve learned over the years that every day brings something unexpected. An unexpected phone call shifts the day, the Internet goes down for an hour, or the battery in my car dies.

While I can’t plan for those things to happen, I can live my life with enough margin to prepare my heart for when something unexpected does occur.

James tells us to count it all joy when, not if, you face a trial. Trials are inevitable and we should not be surprised when they occur. Don’t be surprised when the traffic stops or when the detour takes 10 minutes longer.

Rejoice in what the Lord is doing in your life.

Joy is not the first word that comes to mind when we face trials. Usually, anger or frustration are the initial responses. Yet, James tells us to count it all joy. Why? Because it is in these pressure-filled moments that the Lord is producing steadfastness in us.

Steadfastness is another way of saying “endurance”. The trials we face strengthen us in our walk with the Lord. How can we think we will run our race well if the small bumps in life trip us up and cause us to fall? Maybe the next time we sit in traffic, we can sing our favorite hymn or repeat our favorite Scripture verse, rejoicing in all Jesus has done for us and how He continues to make us more like Him.

Trials remind us of our need for Jesus.

So much of what we face in life reminds us of how much we need Jesus. We need his grace, his presence, his love, and his power. We are nothing without him. He comes into our lives and transforms us, making us new.

He does a holy construction project in our lives.

Consider this: road construction is a picture of the holy work Christ does in our lives. Just as construction replaces old, worn roads with something new and improved, Christ works in us to tear down what’s broken and replace it with something holy and good. This transformation isn’t immediate, but it’s worth the process.

It’s not an easy work nor is it completed overnight, but when it is completed, it is good because then we will be like Jesus intends for us to be.

As you prepare for the upcoming road construction, let me encourage you to take action in three ways:

1. Plan ahead: Expect delays and leave earlier for church.
2. See the bigger picture: Let the construction remind you of the new work God is doing in and through us.
3. Guard your heart: Be vigilant against anger, bitterness, and impatience.

How should we, as Christians, respond to the attempted assassination of Donald J. Trump?

Written by MattMacNaughton on . Posted in Uncategorized. No Comments on How should we, as Christians, respond to the attempted assassination of Donald J. Trump?

On Saturday evening, I was sitting down, preparing to watch the Atlanta Braves play the San Diego Padres when I received a text from my dad informing me that something sounding like guns or fireworks had gone off at a Trump Rally near Pittsburgh. I immediately turned to the news to see what was happening.

We would all later learn that Donald Trump, the former President and current Republican Presidential candidate had been shot through the ear.

Watching the events unfold, my thoughts went in various directions: Who did this? Why did they do this? What does this mean for our country? What does this mean for my family? What does it mean for my church? What does Scripture have to say?

That final question I knew was the most important, for Scripture shapes our lives. God’s Word is clear and sufficient and in the darkest of moments, provides a lamp to our feet and a light to our path (Psalm 119:105). Knowing this, I turned to Psalm 46 where David writes,

“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The LORD of hosts is with us; the God of Jacob is our fortress. Come, behold the works of the LORD, how he has brought desolations on the earth. He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. ‘Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!’ The LORD of hosts is with us; the God of Jacob is our fortress.” (ESV)

On Sunday, just a few hours after the Saturday evening events, I shared with our church four responses from Psalm 46 that we as Christians must have during a time like this.

We respond in prayer.

Prayer must always be our first response and must continue to be our posture in the days, weeks, and months to come. Psalm 46:1 tells us that “God is our refuge and strength, a very present help in trouble.”

Our God is not distant; he is near. Our God is not silent; he speaks. Our God is not weak; he is strong. Our God is our refuge, and when we find ourselves in trouble or see trouble rising around us, we run to our shelter like a child caught in a lightning storm. God is our mighty fortress.

Prayer is this act of running to God as our refuge, and as we see divisive vitriol playing out throughout our country, we must go to the Lord in prayer.

While there are many things we can pray for, here are a few places to begin:

  • We pray for the salvation of our government officials (1 Timothy 2:1-2).
  • We pray for the protection of our government officials.
  • We pray for gospel revival in our nation (Matthew 28:18-20).

We respond by trusting that God is sovereign over all things.

Look at what David writes concerning God’s sovereignty in Psalm 46: “God is a very present help in trouble.” “He utters his voice, the earth melts.” “He has brought desolations on the earth.” “He makes wars cease.” “He will be exalted among the nations.”

The office of the President of the United States has often been called the most powerful office in the world. Yet, Scripture reminds us that God is the one who places rulers in their positions. While American citizens vote in free and fair elections and Presidents, Governors, and local officials are elected by the people, it is through God’s sovereign hand that men and women are placed in government positions.

The Apostle Paul writes in Romans 13:1, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.”

I find great comfort in this verse. I believe Scripture teaches that government is an institution that God establishes for the good of the people and His glory (1 Peter 2:13-14). And when governments act contrary to the character of God, I know that God still holds all things in His hands. He sovereignly rules all things from the throne of heaven.

While events throughout history may cause our hearts to fear, there is no reason to fear. The earth may be falling apart, mountains sinking into oceans, waters overtaking land, yet God is in control.

Therefore, we must not fear but trust in God and His sovereign hand.

We respond by proclaiming the truth of the Gospel.

“Be still and know that I am God” are words of comfort in the midst of the unknown. It is calming for the soul to see the truth of God’s holy character. He alone is God.

The internet and social media age have taught us to respond before we know the facts. Even now, on Monday, we will read comments and articles from people who believed something was true when it has already been proven false.

As Christians, we cannot be people given over to lies or conspiracy theories (1 Timothy 1:4), but rather we should be people of truth (Ephesians 4:15).

While we converse throughout the week, let’s remember that God is a God of truth and expects the same from His children. It also means that when given the opportunity, we should proclaim that Jesus is the Way, the Truth, and the Life, and salvation from sin comes through His righteousness alone (John 14:6).

Every one of us, including the most powerful of men, is just a few moments and inches from death. We are never promised tomorrow, and we know our lives are like vapor. Today, let’s invite people to repent of their sins and believe in the name of Jesus Christ.

We respond by rejoicing in the hope of heaven.

There’s an old song that simply says, “This world is not my home, I’m just passing through.” I love our country. I’m a proud American. I’m thankful God has placed my family here.

But America is not my home. I’m temporarily living here while I await my eternal home in heaven, where, as Psalm 46 states, “There is a river whose streams make glad the city of God, the holy habitation of the Most High.”

Paul writes again in Philippians 3:20, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.”

The home that awaits us who are in Christ will be empty of sin, empty of hate, and filled with the joy of the Lord. I look forward to that day.

Until that day, may we live as God’s ambassadors on this earth, proclaiming the good news of the gospel and trusting in His sovereign hand over all things.

By His Grace,

Pastor Matt

Preparing for Our 21 Days of Prayer and Fasting

Written by MattMacNaughton on . Posted in Uncategorized. No Comments on Preparing for Our 21 Days of Prayer and Fasting

This coming Sunday, we begin our 21 Days of Prayer and Fasting. This past week, we covered Matthew 6:16-18 where Jesus discusses fasting in his Sermon on the Mount. You can listen to the sermon here. The content of this post is a summary of the sermon.

Matthew 6:16–18 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. [17] But when you fast, anoint your head and wash your face, [18] that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (ESV)

The context of the entire Sermon on the Mount recorded in Matthew 5-7 is to help us see how we are to live as citizens of God’s Kingdom. Chapter 6 begins with Jesus looking at three very important spiritual practices in Jewish life: almsgiving, prayer, and now fasting. Jesus’ intention in this teaching is to help his listeners understand that proper practice of these disciplines comes from a humble heart that seeks to honor God, not man. He shows us the contrast between the humble heart and the hypocritical heart. One focuses on God while the other focuses on self.

While probably the most neglected and most misunderstood of the Habits of Grace, Fasting is a helpful gift of grace to help us live in God’s Kingdom.

Toward a Definition of Christian Fasting

In short, according to how the listeners and readers in Jesus’ day would have understood the word, Fasting is abstaining from food. But if we leave it at that definition, then we may be in danger of misapplying what fasting is, much like the hypocrites did in Jesus’ day and how many continue to do so today. 

Let me give you a few definitions of fasting that help us understand what Scripture is saying.

“Christian fasting is a believer’s voluntary abstinence from food for spiritual purposes. It is for believers in Christ, for the discipline must be rooted in a relationship with Christ and practiced with the desire to become more like Christ”. – Donald S. Whitney

“Fasting is an exceptional measure, designed to channel and express our desire for God and our holy discontent in a fallen world. It is for those not satisfied with the status quo. For those who want more of God’s grace. For those who feel truly desperate for God.” – David Mathis

“Fasting is an appetite for the things of God.” – Martin Luther

Martin Luther also stated, “I do not live for my appetites—my physical appetites, my sexual appetites, my material appetites.  Therefore, with self-control, which is a fruit of the Holy Spirit, I’m going to stop all this incessant ‘nibbling at the table of the world.’ I do not live for my appetites. But much more than that, I live for God and for his blessing.” 

Religious and Cultural Views of Fasting

Fasting is not a distinctly Christian practice. Most non-Christian religions, like Islam, and Catholicism practice fasting. Fasting can also be non-religious. Technically, we fast every night, and why the first meal of the day is “breakfast”. A common dieting practice is intermittent fasting. Fasting is also required for blood work and surgery.  That’s why Christian fasting doesn’t focus on the act of fasting as much as it does the heart of fasting.

In the Old Testament, there was only one time per year when God’s people were called to fast—the Day of Atonement (Leviticus 16:29-34) All other fasting was voluntary, as far as the law was concerned. But something changes in the New Testament. And it all centers around Jesus. Let me read a text of Scripture later on in Matthew 9.

Matthew 9:14–17 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” [15] And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. [16] No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. [17] Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” (ESV)

Now, the disciples appear to not be following the Pharisee’s way of fasting. Remember, the Pharisees would often create rules and laws and call them gospel. If you don’t keep their man-made rules then you are not truly following God. And remember also, fasting was only required on only one day a year. John the Baptizer’s disciples come to Jesus with questions. If Jesus was truly the Messiah whom John was preparing the way for, then why were Jesus’ teachings so different from John’s on the matter of fasting? 

Jesus answers these questions by saying, there is no need for His disciples to fast because Jesus is with them. They can and will fast when Jesus is no longer physically with them. Jesus helps them see that he is not destroying old practices with something new, he’s ushering something new in. Fasting will now be centered around a dependence on Jesus and Jesus alone. 

What is interesting about fasting is that nowhere in the New Testament is it commanded. It’s expected, but not commanded. Prayer is commanded. Gathering with the church is commanded. Generous giving is commanded. Loving your enemies is commanded. Fasting is not commanded by Jesus, but Jesus expects his followers to fast.

Jesus begins His section on fasting with “when you fast” and like the other examples given concerning Almsgiving and Prayer, he includes teachings on improper fasting and proper fasting.

Improper fasting is self-centered and others-focused. Christian fasting is not about us but is a hunger for God and God alone.

Improper fasting seeks personal gain as the end goal and not God. There will be a temptation to think about the weight you are losing or the time you have redeemed during your fast. Listen at times it is good to lose weight and it is good to repurpose your time, but if that becomes the focus of the Christian fasting, then we are missing the mark.  Jesus’ brief instructions to his disciples come down to this: “When you fast, just be normal”. Take a shower, wash your hair, wash your face. In other words, no one should know you’re fasting. The only person that matters when it comes to fasting is God. 

While the potential purposes are many, Donald Whitney captures it like this: 

“Fasting can be an expression of finding your greatest pleasure and enjoyment in life from God.” – Whitney

The purpose of fasting is to strengthen our hunger for God and to see how dependent we are on Him. The purpose of fasting is really the reward of fasting.

As a reminder, fasting is not commanded. It is a helpful tool in our pursuit of Christ. We must also understand that fasting is always connected to prayer and Scripture. It is not something we do alone and disconnected from the other habits of grace.

You can pray without fasting, but you cannot fast biblically without praying. Fasting is an affirmation of intense prayer, a corollary of deep spiritual struggle before God. It is never an isolated act or a ceremony or ritual that has some inherent efficacy or merit. It has no value at all-in fact becomes a spiritual hindrance and a sin when done for any reason apart from knowing and following the Lord’s will.

As we head into our 21 Days of Prayer and Fasting, let me answer three questions for us.

What should I fast from?

Obviously, fasting is an abstinence from food. It’s a tangible reminder of how much we depend on God. Every time your stomach growls, it’s a reminder we need Jesus more than food. But I do believe there is freedom to fast from certain things that do not belong to Christ but that have filled and consumed our hearts. Martyn Lloyd-Jones states, 

“Fasting should really be made to include abstinence from anything which is legitimate in and of itself for the sake of some special spiritual purpose.” 

So maybe your family goes without electronics for a week because you use devices to numb you, maybe it’s coffee or soda or sweets because you feel as if you can’t function without them. Maybe it’s social media, or exercise, or sports, or shopping, or maybe it’s food in general. Whatever it is you fast from, take the time to look toward Christ.

When should I fast?

Really, it’s up to you. Morning, afternoon, evening, half the day, the whole, a week, 21 days, or 40. I don’t believe it matters. But I do believe the longer the fast, the more we see the dependence.

How should I fast?

When you decide when you will fast, here are five helpful tips from David Mathis in his book, “Habits of Grace”, recorded here in this article:

1. Start small.

Don’t go from no fasting to attempting a weeklong. Start with one meal; maybe fast one meal a week for several weeks. Then try two meals, and work your way up to a daylong fast. Perhaps eventually try a two-day juice fast.

A juice fast means abstaining from all food and beverage, except for juice and water. Allowing yourself juice provides nutrients and sugar for the body to keep you operating, while also still feeling the effects from going without solid food. It’s not recommended that you abstain from water during a fast of any length.

2. Plan what you’ll do instead of eating.

Fasting isn’t merely an act of self-deprivation, but a spiritual discipline for seeking more of God’s fullness. This means we should have a plan for what positive pursuit to undertake in the time it normally takes to eat. We spend a good portion of our day with food in front of us. One significant part of fasting is the time it creates for prayer and meditation on God’s word or some act of love for others.

Before diving headlong into a fast, craft a simple plan. Connect it to your purpose for the fast. Each fast should have a specific spiritual purpose. Identify what that is and design a focus to replace the time you would have spent eating. Without a purpose and plan, it’s not Christian fasting; it’s just going hungry.

3. Consider how it will affect others.

Fasting is no license to be unloving. It would be sad to lack concern and care for others around us because of this expression of heightened focus on God. Love for God and for neighbor go together. Good fasting mingles horizontal concern with the vertical. If anything, others should even feel more loved and cared for when we’re fasting.

So as you plan your fast, consider how it will affect others. If you have regular lunches with colleagues or dinners with family or roommates, assess how your abstaining will affect them, and let them know ahead of time, instead of just being a no-show, or springing it on them in the moment that you will not be eating.

Also, consider this backdoor inspiration for fasting: If you make a daily or weekly practice of eating with a particular group of friends or family, and those plans are interrupted by someone’s travel or vacation or atypical circumstances, consider that as an opportunity to fast, rather than eating alone.

4. Try different kinds of fasting.

The typical form of fasting is personal, private, and partial, but we find a variety of forms in the Bible: personal and communal, private and public, congregational and national, regular and occasional, absolute and partial.

In particular, consider fasting together with your family, small group, or church. Do you share together in some special need for God’s wisdom and guidance? Is there an unusual difficulty in the church, or society, for which you need God’s intervention? Do you want to keep the second coming of Christ in view? Plead with special earnestness for God’s help by linking arms with other believers to fast together.

5. Fast from something other than food.

Fasting from food is not necessarily for everyone. Some health conditions keep even the most devout from the traditional course. However, fasting is not limited to abstaining from food.

If the better part of wisdom for you, in your health condition, is not to go without food, consider fasting from television, computer, social media, or some other regular enjoyment that would bend your heart toward greater enjoyment of Jesus. Paul even talks about married couples fasting from sex “for a limited time, that you may devote yourselves to prayer” (1 Corinthians 7:5).

 

Grace Life, here is why we are taking this intentional time to pray and fast. And it stems from Peter’s moment with the empty tomb.

Luke 24:12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves, and he went home marveling at what had happened. (ESV)

My prayer is that through intentional time with the Lord, we will grow in our awe and wonder of who He is and what He has done. Fasting teaches us to see the glorious splendor of our God.

We fast before the Lord in humility knowing that our only hope in life and death is that we are not our own but belong to God.

If you have any questions concerning your prayer and fasting, please do not hesitate to reach out to either Pastor Ben or myself.

By His Grace,

Pastor Matt

Missing Church

Written by MattMacNaughton on . Posted in The Church. No Comments on Missing Church

I’ve missed church two weeks in a row. I missed our ninth birthday celebration due to what was likely COVID. I missed this past week due to a non-Grace Life work event in Atlanta. Needless to say, it’s strange to go a few weeks without being with my Grace Life family. 

As a young child, my parents instilled in me the importance of attending church. We went Sunday morning, Sunday evening, and Wednesday evening. My parents weren’t just attendees either. They served. So we would show up early and stay late. It wasn’t even a question when baseball practice landed on a church night where we were going to be. Church was a priority for our family. 

Now, my family has the same priority. We’re going to do everything we can to be with the people who belong to our local church. Yes, there are days when we are sick or out of town, but a late night on Saturday or a sporting event on Sunday won’t be the reason for us to miss. The church must be a priority because Jesus has made the church a priority.

 

Jesus Loves the Church.

In Ephesians 5, the Apostle Paul is speaking to Christian husbands and how they are to love their wives with Christlike love. Here’s what he says.

“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” (Ephesians 5:25–27)

The husband’s love for his wife is to be equivalent to the love Jesus has for us. Jesus gave his life for the church. He purifies the church. He does everything He can for the church. Jesus has an unconditional, eternal love for His church! And we know his love was demonstrated through His death and resurrection for sinners. (Romans 5:8)

Years ago, I heard a statement that changed my perspective as a pastor. It went something like this: “Pastor, Jesus loves your church more than you do”.

I’ve poured a lot of energy and spent a lot of hours doing what is necessary and required to faithfully pastor/shepherd the wonderful people of Grace Life Church. I love what I get to do day in and day out. 

I get to wake up every day and point people to Jesus. Sometimes it’s in hospitals. Sometimes it’s over text messages and phone calls. Sometimes it’s through encouragement and sometimes it’s through correction. I get to study God’s Word and then preach it to God’s people. I get to be one of the celebrate with people when they find out they’re pregnant after years of infertility and I sit with people and mourn with them as they share devastating news with me. 

Yet, Jesus loves the people of Grace Life far more than I ever will! He gave his life so we can live! He died so our sins would be put to death. He conquered our sins so we can live with him for eternity. We were his enemies and through his death, He has made us His friends!

“Greater love has no one than this, that someone lay down his life for his friends”. (John 15:13)

 

We Should Love the Church Too.

I believe Jesus’ love for the church is a model for us. Right before he makes the statement about laying His life down for His friends, He says this:

“This is my commandment, that you love one another as I have loved you”. (John 15:12)

The love shown to us by Jesus is to be shown to one another. This context speaks specifically to our faith community. Yes, we are to love our neighbor and love our enemies, but we should love the church too. We should love the people in our church whom we gather with weekly. We should love them, serve them, care for them, encourage them, and be present with them.

It’s quite difficult to love or to know how to love someone when you’re never present with them.  

Throughout the New Testament, we see the familial theme given to those who belong to the church. We are brothers and sisters together in Christ Jesus. There is an understanding that the Christian life is not intended to be lived alone (Acts 2:42-47). It’s through the mutual edification of one another that we are loved and encouraged and our burdens are carried as well (Galatians 6:1-5). 

In Hebrews 10:24-25, the author of Hebrews gives this encouragement to us on being with the church.

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24–25)

I truly believe that if we say we love the church, we will be present when the church meets together. We will be with the saints singing songs of our Savior, reading Scripture together, encouraging each other, and praying with one another. Is the local church perfect? By no means. But it’s a beautiful place to belong. 

Grace Life, I’m looking forward to being with you on Sunday. I’m looking forward to the hugs, laughter, and encouragement. I’m looking forward to pointing you to Jesus and you doing the same for me. Two weeks is too long not to be with my brothers and sisters.

By His Grace,

Pastor Matt

Why we’re using a Catechism in 2024

Written by MattMacNaughton on . Posted in Discipleship, Family Discipleship, Resources. No Comments on Why we’re using a Catechism in 2024

We introduced the New City Catechism to our Sunday liturgy (order of worship) on Sunday. The New City Catechism (NCC) is a set of 52 questions and answers designed to help us remember the core teachings of Scripture. Like the Apostles’ Creed, the NCC is another intentional effort to ensure that everyone who makes Grace Life Church their home church is adequately discipled in God’s Word. Why?

Because sound doctrine leads to a sound life.

Paul writes in Ephesians 4:11–14

“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” 

One of the main responsibilities that God has given the Pastor-Elders of Grace Life Church is to help shepherd and disciple members of Grace Life to the fullness of Christ. This is Christian maturity.

Understanding the wonderful truths of Scripture leads to our spiritual maturity. As the Apostle Peter would write in his first letter:

“Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good.” (1 Peter 2:2-3)

The New City Catechism is a tool in the tool chest of growing in God’s Word and understanding sound, Biblical doctrine. Let’s answer a few questions about this new tool we are using at Grace Life.

 

What is a Catechism?

For most of church history, the Christian church has utilized catechisms to teach doctrine to children and adults. A Catechism is a method of teaching that includes an oral element. It is also done within a community (i.e. Sunday church gatherings, Sunday school, small groups, etc).

The word “catechism” comes from the Greek word “Katecheo”, pronounced very similarly to catechism. We see this Greek word mentioned in the New Testament.

“Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue”. (1 Corinthians 14:19)

“Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.” (Acts 18:24–25)

If you notice from these two examples, catechisms are both for our instruction and to instruct others. Intentional community discipleship.

 

Why are we specifically using the New City Catechism?

The New City Catechism is not the only catechism available to the church. In fact, it’s quite new compared to several others. The NNC was written and made available in 2012.

The Heidelberg Catechism (1563), the Westminster Catechism (longer and shorter versions) (1648), and the London Baptist Catechism (1689) are a few examples of catechisms used throughout church history. The Heidelberg and Westminster Catechisms are predominately used within Presbyterian churches. Martin Luther, John Calvin, Charles Spurgeon, Richard Baxter, and many other pastors and theologians took advantage of catechisms in their ministries.

While these catechisms are very thorough and, for the most part, follow Scripture, the New City Catechism offers a fresh, updated language that is built off of these historical catechisms. You can read more about the layout of the New City Catechism on their website, 

The New City Catechism builds off of a rich foundation and brings modern tools to help equip the church with sound doctrine.

 

How can I use the New City Catechism?

The catechism will fall short if you only take advantage of it on Sunday mornings. We’ll read the week’s question in our LifeGroups and post reminders in our weekly Newsletter and on social media. But it will also take effort on your part.

Here’s how you can use it at home.

  • Read the question to your spouse or your kids and then have them respond with the answer.
  • Have someone read you the question and then you respond with the answer.
  • Play the corresponding song with your kids. (Parents, this will help you memorize it as well)
  • Download the New City Catechism app in your app store and follow along with weekly readings, songs, and additional resources.

If you have any questions, please don’t hesitate to reach out to me. 

It’s my prayer to see you grow in the fullness of Christ and it is my joy to come alongside of you and help you deepen your roots in the wonderful doctrines of Scripture.

By His Grace,

Pastor Matt

The Five Solas and Why they Matter Today

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** This post is a part of our ongoing focus in the month of October as we look back to the Reformation of the 1500s and why it still matters today. This blog post was written by Josh Bird.

On October 31, kids will dress up as ghouls, monsters, superheroes, and all sorts of different creatures.  They will roam from house to house threatening tricks to get treats. And when all is said and done and they get back to their own homes, their dads will take the customary candy tax from them.  This is how we celebrate Halloween, but while October 31 is normally devoted to witches and goblins, it is also important historically for another reason.  It was on this day in 1517 that Martin Luther posted his 95 theses to the church door in Wittenburg, Germany. 

That day in 1517 is often credited with beginning the Protestant Reformation.  It is important to realize that there were reformers before Luther, and there were reformers after Luther, but that Halloween day in 1517 was most assuredly a landmark day.  Luther’s primary complaint at that time was that the Roman Catholic Church was abusing its members through the selling of indulgences.  But while that was the complaint that sparked the Reformation, it was not the primary impediment or theology that drove the Reformation. The theology of the Reformation is often summarized in what is known as the five solas: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria.  The word sola is Latin for “alone.” Ironically, as we will see, no sola truly stands alone, but they build off one another to give an understanding of God’s ultimate plan of redemption and how he conveys that message to us.

Sola Scriptura

The first primary argument of the reformers was that scripture is the highest infallible rule of faith for the Christian church.  As 2 Timothy 3:16 says, “All scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” The reformers were ardent on this subject. In his commentary on Galatians, Martin Luther said that “a simple layman armed with scripture is greater than the mightiest pope without it.”  

Protestants and Roman Catholics believed and still believe that scripture is infallible, inerrant, and inspired by God.  The difference between the two sides is that Protestants believe that scripture is the only infallible rule of faith. Roman Catholics believe that there is also an infallible oral tradition.  They also believe that an authorized official is necessary to interpret both oral tradition and scripture to ensure their proper understanding and application.  This is sometimes described as the three-legged stool. For the Roman Catholic oral tradition and scripture are intertwined. 

The reformers were sensitive to the importance of church history and tradition. They often cited theologians and early church fathers to support what they were arguing.  However, they continuously claimed that all traditions must be tested against the authority of scripture. Because at its heart, Sola Scriptura is a claim of authority. There is certainly authority outside of scripture.  For example, at Grace Life Church, we are under the authority of the elders, Pastor Ben and Pastor Matt.  But the only infallible rule of faith and authority for God’s church is sacred scripture.

Sola Gratia

Sola Gratia is the emphasis that we are saved by grace alone.  It is a gift from God. As sinful humans, we can do nothing to earn or merit God’s grace.  The Holy Spirit brings us to Christ by releasing us from our bondage to sin raising us from spiritual death to spiritual life. There is nothing that we do to warrant grace.  

Scripture, which as we discussed above, is our sole infallible rule of faith, shows us how this works.  Before God’s grace, we were lost in sin and slaves to our passions and pleasures.  But once God shows his grace upon us, we are regenerated through the working of the Holy Spirit. Examine what Titus 3:3-7 says:

“For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become hairs according to the hope of eternal life.” (ESV)

Praise be to God that we are saved by his grace. No longer do we have to attempt to earn our salvation through the law. Which is a burden we could never bear.  As Charles Spurgeon once said, “If I could lose my salvation, I would.”

Sola Fide

Where Sola Gratia highlights that it is by grace alone that we are saved, Sola Fide shows us that it is through faith alone that we can accept God’s grace. Where we are saved by God’s grace alone, and through no works of our own, faith is the mechanism by which we receive God’s grace.  Roman Catholics believe that God’s grace and faith are essential elements to salvation. For a Roman Catholic, you cannot be saved without God’s grace and without faith. However, the key distinction the reformers highlighted, was based on the word “alone.” 

The reformers taught that we are saved by grace alone through faith alone.  Roman Catholicism teaches that humans must cooperate with God’s grace. Meaning that there are works that man must do in order to remain in God’s favor. Protestants teach that we are justified by faith alone.  Then, following that justification and regeneration, the Holy Spirit will produce good fruit within us. This is called sanctification.  Our sanctification takes place after our justification. For the Roman Catholic, the sanctification takes place in conjunction with justification. So, from the Roman Catholic perspective, we are not saved or justified by faith alone, but by faith and works.

In response, we should look to Ephesians 2:8-10:

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works,so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (ESV)

We see from these verses what we have been building as we work through the solas. We are looking to Scripture as the basis for God’s truth. We are saved by grace.  That salvation comes through faith.  This is a work of God so we have no room to boast. And then we are God’s workmanship able to perform good works after we are saved.

Solus Christus

We have looked at why we must look to scripture first for our beliefs.  Then we saw that we are saved by God’s grace alone.  That grace is accepted by faith alone. But faith in what? That brings us to the next sola. Our salvation is accomplished by Christ alone.  

It is only through Christ, in his mediatorial role that we can be made right and have reconciliation with the Father.  It is through Christ’s perfect and sinless life, that he was able to offer a sufficient sacrifice to cover our sins. In 2 Corinthians 5:21 we see that “For our sake he made him to be sin, who knew no sin, so that in him we might become the righteousness of God.” (ESV). Paul is telling us about the great exchange. Christ became sin on our behalf, so that through him we may be made righteous before God. We are saved by what the reformers called an “alien righteousness,” which is Christ’s.  Christ mediates on our behalf. Paul tells Timothy in 1 Timothy 2:5 “for there is one God, and there is one mediator between God and men, the man Christ Jesus.”  (ESV)

In Acts 4, Peter and John were preaching to the people when they were arrested and taken before a council.  When questioned, Peter is filled with the Holy Spirit (v. 8) and tells them that Jesus, the stone rejected by the Jews, has become the cornerstone and there is salvation in no one else (v. 11-12). We can seek our salvation in no one else but Christ.

Soli Deo Gloria

Scripture is our highest authority. We are saved by Grace alone which is accepted through faith alone.  That salvation is accomplished through Christ alone. But for what purpose? To the glory of God alone. This sola reminds us that all of God’s plan of redemption is for his own glory.  Consider what Paul says in Ephesians 1:7-14

“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory”

Paul is making clear that we are saved through Christ according to God’s grace.  And in v. 12 he tells us why, so that “we who were the first to hope in Christ might be to the praise of his glory.” 

Conclusion

In conclusion, the five solas of the Reformation remain foundational principles that continue to shape the theological landscape. As theological disagreements persist, and the theological chasm between Protestants and Roman Catholics endures, it becomes all the more crucial to cling to the unshakable pillars of our faith. Scripture alone is our infallible source of authority, grace alone our saving grace, faith alone the means by which we receive that grace, and Christ alone our Savior. In it all, to the glory of God alone.

A Brief Overview of the Book of Hosea

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When you hear the name “Hosea”, what images come to mind? For some, it may be one of those hard-to-understand prophets that we don’t spend time with. For others, they may know the story of his life, particularly his wife and children, and then the doom and gloom that comes from God’s prophetic word through his ministry. Or perhaps it doesn’t ring any bells. As we get ready to study not only the book of Hosea but the entirety of the minor prophets, let’s take a step out and look at some major themes throughout the book of Hosea.

First, unbridled sin leads to cold hearts.  Right from the beginning of the book, the “whoredom” of Israel as represented by Gomer shows a blatant disregard for the marriage relationship. Then throughout the rest of the book, we see the terrifying picture of what it means to forget about God and ignore His call. The bride of Christ was bought at a great price, and we are foolish to turn to anything else that distracts us from Him.

Next, God desires that all would repent.  We see a clear invitation throughout this book, that God is waiting for those who will repent to return to Him so He may restore and heal them. This is not a one-time call and then a list of awful sins that need repenting. Instead, this is a father’s call to his wayward child. We today must listen for God’s call to repent when we find ourselves sucked into the temptations of sin.

Third, We must be careful to guard our beliefs and practices against worldly influence. Since their inception as a nation, God warned His people about mixing with the people around them in regard to culture, worship, and general life practices. Yet it seems the world is always enticing and offers something better than what’s in front of us. Taken to the extreme in this book, we know that we too face the temptation to compromise.

Finally, God’s love and forgiveness is so much greater than our sin.
The picture of God over and over lamenting Israel’s choices, and His tempering His wrath with His mercy and love is a shockingly sweet message in the midst of darkness. But it helps us to understand just how vast the love of God truly is. If we take anything away from the book of Hosea, we should be encouraged and challenged by how deeply the Father loves us.

I pray that as we study both this book and the remainder of the minor prophets we will learn to understand just how great God’s love is for us.

Love in Christ,
Pastor Ben

An update from the Lynn Family (September 2023)

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In the book of Acts, we see the church sending out missionaries to take the gospel to the world. This was to obey Jesus’ command in Matthew 28:18-20 and Acts 1:9. Paul was one of those missionaries. In fact, he took three missionary journeys during the course of his ministry, planting churches along the way. As he wrote letters to the churches, some of which are recorded in the New Testament, he would often include updates on his journeys or send someone to give an update. Paul never left his supporting churches in the dark.

So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts. – Ephesians 6:21–22

Every so often, we receive an update from our ministry partners. We read them in our Sunday gatherings as a reminder to pray for those who have been called by God to go overseas to share the gospel and as a reminder that we too are missionaries exactly where we are here in the United States.

To read the most recent update letter from the Lynn Family in Ethiopia, click here.

Commit to praying for them frequently and be intentional in sharing the gospel with someone today.

Waiting for the Lord

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Language is so fascinating, and unfortunately, we can pass over it so quickly.  There are many different verses with the phrase “waiting on the Lord.”  The ones I want to focus on are in the Old Testament, using the Hebrew word “qavah.”  Literally, the word means “to bind together,” as in, to make a rope by bringing many strands together.  Figuratively it is used to mean “to wait eagerly, to hope, to expect.”  I know I am in a state of waiting for the Lord in more ways than one in my life.  Several other close colleagues of mine are also in this place.  But does it mean that we need to sit and wait for the Lord to move?  Let’s explore three passages:

 

Isaiah 40:31- But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

 

Lamentations 3:25-27-  The Lord is good to those who wait for him, to the soul who seeks him.  It is good that one should wait quietly for the salvation of the Lord.  It is good for a man that he bear the yoke in his youth.

 

Psalm 25:4-5- Make me to know your ways, O Lord; teach me your paths.  Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.

 

I see a lot of activity in those verses, even though each of them focuses on waiting. Isaiah says waiting on the Lord gives us renewed strength, lets us soar, lets us walk or run and not run out of steam!  That’s awesome.  So if we use the literal translation, it means that those who bind themselves to God will be empowered.  That’s really cool.  If we go more figuratively, it means those who hope and expect the Lord’s power will receive it.  Again, really cool.  But I think the clear implication is that upon having God’s power, we do something with it.

You know what it doesn’t say?  Wait and God will take care of everything.

Lamentations puts the phrase of seeking after God in the same thought as those waiting for him.  Continuing on in the same vein of thought, he says it’s good to be quiet as we wait for the Lord’s salvation.  I think this is referring to the way that we like to tell God how we want things to be done.  But instead of telling Him what to do, we need to remember it’s worthwhile to keep quiet.  Jeremiah spends the first part of chapter 3 complaining about how hard he’s had it, and then he interrupts himself with the thought of hope in God.  So, it might mean bearing a difficult situation, but God never said life would be easy nor that our definition of good is His (Romans 8:28).

Again, I say, the “waiting” in these verses is active.  Seeking God, holding one’s tongue, bearing the yoke.  Nothing about sitting around while God works, but us working with the understanding of hope in God (remember what hope is all about anyway).

In Psalm 25, we don’t see the waiting until the end, and additionally, all the imagery is about paths.  For me, path implies that you are moving.  What’s the point of asking God where you are supposed to go if you’re just going to stand by and look at it? “Yeah God, that looks cool, but I’m just gonna stand here and stare at it for a while.  Thanks for revealing where I’m supposed to start heading next, I’m gonna wait till you start dragging me along.” That’s not a great way to use a path. I love what Charles Spurgeon has to say about Psalm 25: “Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it is of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously he once waited for us.” (https://www.biblegateway.com/devotionals/morning-and-evening/1739/07/08)There’s one other little point, but if we’re going to analyze words, let’s also analyze phrases.  The translation is typically “wait for” and not “wait on.”  I think there’s a lot of wisdom in that.  We wait for doctors to call us back, we wait for people who are late, and we wait for food and drinks to be brought to our table at a restaurant.  That’s a very passive activity (as long as you don’t ask a waiter!).  On the other side, we wait for Christmas morning, and we prepare for it by getting and wrapping gifts and singing songs and such.  We wait for the end of the work day, diligently accomplishing our daily tasks until it is time to clock out.  We wait for the weather to change so we can go outside, but we typically fill our day with an alternate activity.  “Waiting for” is active.  It’s anticipating a change.

So, what are you doing?  Are you sitting and waiting for it to happen, or are you waiting for it while continuing to move in the direction you are led?


Love in Christ,


Pastor Ben

Five Intentional Ways to Promote Unity and Community at Grace Life Church

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***This blog post is part two of our current focus on church health. Listen to the sermons here and read part one of the blog here.

 

As we continue looking at the Biblical description of a healthy church, there’s no better example to turn to than the early church. The premier passage to life in the early church is seen in Acts 2:42-47, the text of Scripture we looked at this last Sunday. 

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” (Acts 2:42–47)

How the early church lived in Christian unity within Christian community should be important to us. While the modern culture we live in is vastly different than the ancient culture they lived in, the importance of Christian unity within Christian community remains the same. 

I want to give you five intentional ways you can promote unity and Christian community within our church. (Note: there are obviously more than five ways, these five are more applicable to our context.)

 

Agree to disagree on matters of second and third-order theological differences.

The early church devoted themselves to the Apostles’ Teaching or the teaching of the character and work of a Triune God. 

We all have differing opinions and beliefs and those differing opinions and beliefs are often the source of conflict in our relationships. Within a church family, it is important to understand what is my opinion or personal belief and what is a matter of Theological importance. There are theological matters that we believe must be held for someone to be a Christian. As Dr. Al Mohler states,

“First-level theological issues would include those doctrines most central and essential to the Christian faith. Included among these most crucial doctrines would be doctrines such as the Trinity, the full deity and humanity of Jesus Christ, justification by faith alone, and the authority of Scripture. These first-order doctrines represent the most fundamental truths of the Christian faith, and a denial of these doctrines represents nothing less than an eventual denial of Christianity itself. First-order issues determine Christian identity and integrity. Second-order issues determine ecclesiology. Third-order issues are doctrines over which Christians may disagree and remain in close fellowship, even within local congregations.”

We agree that Jesus is the way, the truth, and the life (first-order example) and we believe that baptism is the immersion of a new believer (second-order example), but the enemy will use the difference in those third-order matters (end times timeline, what day Jesus died, etc) to divide even the most doctrinally sound of churches. In those times of good nature discussion on third-order matters where a conclusion is not reached, agree to disagree with your brother or sister. 

It should also be stated that beliefs on matters outside of the teachings of the Bible should not be the cause of disunity within the church. 

 

Join a LifeGroup

We see the early church gathering together in homes to enjoy one another’s company and to grow in their faith. This is the goal of our LifeGroups. We want to gather throughout the week in homes (and the church building) for mutual encouragement and to study Scripture together. 

Our Sunday morning gatherings serve an important purpose in our lives, but there is not enough time to build meaningful relationships with brothers and sisters in Christ. LifeGroups provide this opportunity. 

This semester of LifeGroups begins the week of September 11th. To join a group, click here.

 

Invite someone to do something with you.

As you go about life throughout the week, ask yourself this question: “Is what I plan to do something I can do with someone in the church”?

Are you planning on going to the beach? Invite someone from church. Going to a movie? Invite someone from church. Taking your kids – or dog –  to the park? You got it. Invite someone from church to go with you.

 

Get together for a meal.

The early church appeared to enjoy food in the presence of good company. Despite the change in cultures, we still do the same. We have to eat, so be intentional about inviting someone over for dinner or going out for a meal. You don’t have to pay for their meal, though you could. Just a simple invite to go eat some Chick-fil-a or enjoy a cup of coffee fosters Christian community.

 

Watch out for brothers and sisters by themselves.

I want to encourage us as we approach our Sunday morning gatherings. I want us to look for other people. Look for someone you don’t know and sit with them. Look for someone by themselves and sit with them.

Let’s be more about the people of the church than the preferences we love. This is what fosters unity in the local church and by God’s grace, we will continue to gather and connect with one another, knowing it is Jesus alone who brings us together.

By His Grace,

Pastor Matt

The People of Jesus

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***This post is a part of our current Sunday morning sermon series called “The People of Jesus”. Each week during the series, we’ll look at what it means to be a healthy church according to Scripture. You can listen to the sermon series here.

 

One of my favorite places to be is Truist Park, the home of the Atlanta Braves. I know this doesn’t surprise you. I wear my Braves fandom proudly. 

Most people have some sort of hobby or interest that is similar to my love for the Braves. You may enjoy going to Bike shows, proudly wearing your favorite Biker gear. Perhaps it’s going to see the latest superhero movie while dressed as said favorite superhero. Perhaps it’s the entirety of the Christmas season. Maybe it’s a favorite band or author or tv show. 

And what happens when we coincidentally meet someone who loves the same thing as much as we do? It brings joy! “This guy gets my love for fishing!” “She understands my passion for painting!” It brings at times an instant friendship over a common love.

And yet, we as Christians, and in this case the people of Grace Life Church, have been graciously given something far greater than any hobby or interest. We have been given the local church. 

The gathering of the local church is far greater than any sporting event, concert, book club, or any other interest group. We gather together around the One who bought us and brought us together: Jesus Christ. There is nothing more joyful than that!

We have more in common with our brother or sister in Christ than we do with anyone else who shares an interest with us. The fans in Truist Park are not my brothers and sisters. The people dressed like the Justice League are not my brothers and sisters. The people I work with are not my brothers and sisters. No, my brothers and sisters are the ones who belong to Jesus!

Jesus in fact said something similar in reference to his own family!

 

“While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:46–50)

 

We have more in common with our brothers and sisters in Christ than we do with our own flesh and blood.

This is why unity within a local church is vital to church health. Gospel unity means we understand we are different by God’s design (Psalm 139). Gospel unity means we understand who we are in Christ (Ephesians 2:8-10). Gospel unity means we understand who brings us together (Ephesians 4:14-16). Gospel unity means we understand that first and foremost, we are people of the cross. No other group of people has what we have. They do not have the unity we have, the joy we have, the family we have. Sports will die. Superheros will die. Hobbies will die. 

But because of Jesus, the Church will never die. While many local churches will close their doors for various reasons, the gates of hell will not prevail against the Church as a whole (Matthew 16:17-18). The local church gives us just a small glimpse of heaven when all the people of God from all ages and places will gather around the throne of God to worship Him (Revelation 5). 

The difference between the worship gathering in heaven and the worship gatherings we have here on earth comes down to the sin that so often entangles us in our walk with the Lord. 

The story is told that The Times of London at one point early in the 1900s posed this question to several prominent authors: “What’s wrong with the world today?” The well-known author G.K. Chesterton is said to have responded with a one-sentence essay:

Dear Sir,

I am.

Yours, G.K. Chesterton

 

The problem within the local church is often us! We allow our preferences to become more important than people. We allow our beliefs on secondary and tertiary theological matters to anger us and become more important than the unity of believers. We allow our own sins of selfishness, jealousy, pride, bitterness, and laziness to disrupt the people of God. And because of this, we fight all the more for unity. 

Yet, despite this, there is nothing on earth like the local church. Charles Spurgeon notoriously stated,

“If I had never joined a Church till I had found one that was perfect, I would never have joined one at all! And the moment I did join it if I had found one, I should have spoiled it, for it would not have been a perfect Church after I had become a member of it. Still, imperfect as it is, the church is the dearest place on earth to us.”

 

As we remind ourselves from Scripture of what it means to be a healthy church, let’s not forget that all of it begins with Jesus. We bear his cross. We bear his name. We are his redeemed people. Programs, personality, property, and preaching may only bring people together for a time, but it is Jesus who will hold us together.

We are people of Jesus and we are united together in Him.

 

By His Grace,

Pastor Matt

How to Support Oversea Missionaries

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At the time this blog was posted, Jeremy and Karissa Lynn are heading back to Ethiopia where they will serve and proclaim the gospel to the people outside of Addis Ababa. 

They are returning home.

It’s strange for me to say that because in my mind, Ethiopia is a place they go to for a few years and then return home to see family and to rest. In my mind, they’re just on an extended mission trip. My mind thinks this way because selfishly, I want them to come back home.

But this is not their home. Ethiopia is their home.

Last night we said goodbye. We hugged and cried and said “See you later” even though we don’t know when “later” is. I watched as my kids said goodbye and was heartbroken when my daughter yelled through the car window, “See you when I’m eleven!”

She’s eight. Three years is a long time for them to be away from home. A lot can happen in three years.

But that last sentence is layered with selfishness because, for them, the four weeks here in the United States was a long time to be away from home. Their heart is in Ethiopia. It is where God has called them. It is where they have obediently gone. Leaving everything they know behind to take the gospel of Jesus to people halfway around the world.

This is just a very small glimpse from our perspective as a family of oversea missionaries. 

As Jeremy preached from Revelation 3:1-6 this past Sunday, he made a statement that has burned a fire within my soul. A statement that I am sure will be repeated several times in our gatherings.

“The influence we have today does not guarantee the influence we have tomorrow”.

The loss of our gospel influence occurs when we lose sight of Jesus and our mission and begin to focus either inwardly or allow the outward influence of the culture to infiltrate. The church in Sardis is a reminder that we fight for our influence. We do not give up. We do not give in. We press on as lights of the world and salt of the earth.

For a brief moment, I want to give three ways we can support the influence of overseas families. They are an extension of our church, partnering with us in the same mission to make disciples of all nations. 

 

Frequently Pray for them.

“Of course, we should pray for them!” you may say. But let me encourage us to put it into practice. Let’s actually do it, as modeled to us by the church in Acts 12.

“So Peter was kept in prison, but earnest prayer for him was made to God by the church.” (Acts 12:5)

When we share the missions update, take the time to pray for them. Set a time each week to take their name to the throne of heaven. Pray for their strength in the Lord. Pray for their encouragement in their calling. Praying for their protection, both physically and spiritually. Pray for their ministry.

As you pray for them, pray also for the disciples and leaders they are developing. These brothers and sisters will be on the front lines of ministry with the missionary family. Pray for their families, for their hearts to be strengthened, and for their joy to increase.

 

Financially Support them.

In Philippians 4, Paul writes to the church in Philippi, thanking them for their generous gifts in support of his ministry.

And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. [16] Even in Thessalonica you sent me help for my needs once and again. [17] Not that I seek the gift, but I seek the fruit that increases to your credit. [18] I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. [19] And my God will supply every need of yours according to his riches in glory in Christ Jesus. [20] To our God and Father be glory forever and ever. Amen. (Philippians 4:15–20)

Overseas missionaries rely on the generous giving of churches back in the United States. It takes a lot of financial resources to not only get missionaries over there but to help them stay there. Most missionaries go on a religious visa, preventing them from working. Some go on a work visa, which likely means they are going to a place that is unfriendly towards Christianity. Either way, mission giving helps support overseas missions.

Our church supports the Lynn family at $200 a month. This is made possible because of your generous giving. Not only do we seek to be cheerful givers individually, giving what the Lord has led us to give  (2 Corinthians 9:6-7), but we seek to be ten percent givers as a church too. We don’t want to keep the resources just inwardly but use them to proclaim the gospel close to home and to the nations.

One way you financially support the Lynns (and other missionaries) is by giving faithfully and giving directly. If the Lord leads, you can give above an beyond your normal tithe/giving and give directly to the missionary families. You can do so directly in our giving portal. If you need any assistance, please reach out to Pastor Ben.

 

Faithfully Encourage Them.

Finally, we can faithfully encourage them when we see them or we can encourage them by sending them an email or text. They may not always hear our prayers and money may be the resource that keeps them there, but encouragement is the fuel that often helps them get to the next day.

Some days heavily weigh on them. There are days when it seems easier to quit than to stay. It could be due to a stressful situation in the local market. Or a day where they waited in line for gas for several hours only to find out the pumps were empty. Or a day when the tension of the government runs into the streets. Or a day when the power goes out and you have no access to water.

These are just a few examples of daily life in Ethiopia and why simple encouragement is an incredible blessing to the Lynns. Encourage them to persevere. Encourage them to look to Jesus. Celebrate their service. Tell them you love them.

If you would like to send the Lynns a note of encouragement, email the encouragement to us at info@thegracelifechurch.org and we will forward it to them. 

In the future, we will introduce you to new mission partners. All of these practices listed above are our way of saying to them, “You are not alone. We are behind you. We are praying for you!”

And one day when we are all truly home in heaven, we will celebrate the missional heart of the Father who not only sent His Son for us, but sends us out to proclaim His gospel.

By His Grace,

Pastor Matt

A Prayer for our kids as they return to school.

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It’s pretty remarkable how quickly a summer flies by us. We trade in our beach chairs for school desks and our summer vacations for scheduled routines. The new school year is filled with a household of emotions. The kids are dreadfully excited to return. They will see their friends again, but they are not looking forward to the work. The parents are, well, pretty much in the same boat. There is excitement for the school year to start, but an anxiousness that surrounds the return. We know that the culture we live in is seeking to devour our children. It is not a Christ-centered culture and we know the dangers – physical, emotional, mental, and intellectual – that brings. 

Here’s what I know. It is a good practice to pray for our children on a consistent basis. And as we head into the new school year, I want to offer this prayer on behalf of our children and I encourage you to spend time preparing them and praying over them as the new school year begins.

 

Gracious Father,

With boldness we come before your throne as your children (Hebrews 4:16), welcomed into your presence by the righteousness of Jesus that has covered our sins. You, Jesus, our king of kings, Emmanuel our God with us, are magnificently beautiful and you are the radiance of the Father’s glory (Hebrews 1:3). 

In you Jesus, we have redemption through your blood, the forgiveness of our trespasses, according to the riches of his grace, which you have lavished upon us, in all wisdom and insight making known to us the mystery of your will, according to your purpose, which you have set forth in Christ as a plan for the fullness of time, to unite all things in you, things in heaven and things on earth (Ephesians 1:7-10).

Your Word says in Proverbs 3:5-7, “Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil”.

As we head into another year of school, another year of activities, another year of busyness, Father we lift our children up to you. You have blessed us with these little ones, some of which are not so little anymore, and you have entrusted their care to us. There are moments when we’re not sure how to parent them and even how to protect them, so Father help us to do so in the way that you have cared and protected us. 

We pray that as our children head back to school, that you will protect them from evil. Protect them from evil attacks and evil ideologies. Protect them from the schemes of the devil that seek to take them away from you. Care for them when they are out of our care.

Lord, we pray that our kids will trust in you with their whole heart. That the faith of their parents will become their faith. Stir within their hearts a need for salvation through the death and resurrection of Jesus Christ. Convict them of their sin and regenerate their hearts. More than anything in this world, more than wealth, or comforts, or prosperity, we long to see our kids come to know you as their Savior. Help us Lord to point them to Jesus in all things. To disciple them along the way. To show them the incredible truths from your Word. Help their hearts to not be anxious, but to trust that you are with them every step of the way.

Lord, we pray that our kids will not lean on their own understanding, but in all their ways acknowledge you. The world believes the knowledge of Christianity is foolish and seeks to take a generation of kids with them. Help our kids to see the foolishness of sin in this world. Help them to lean into your understanding. Help them to live according to your good and beautiful design. We know your Word never returns void. We know your Word is true and right and sufficient. Holy Spirit, remind them of the Words of Scripture. Remind them that the Words of God are far better than the words of this world. We pray that our kids will acknowledge you in private and in public. That they will stand bold for the gospel as they face peer pressure. 

Lord, we ask that you go before our kids. Direct their paths. Only you can make them straight. The plans we have for them, the plans they have for themselves are nothing compared to your will in their life. We know your will for them is their sanctification and that they live their lives for your glory and your glory alone. We pray that no matter if they are eating or drinking, they will glorify your name. Help them not to be wise in their own eyes, but to fear you in all things, to see your greatness, to see the beauty of your eternal salvation.

Lord, we pray that you will help us as parents to carefully shepherd our children. Be with us as we send our kids to school, off to college, or keep them at home to teach them. We ask that you give patience to every home school mom and dad, give them rest and wisdom, and the support they need. We ask that you be with every mom and dad fighting the anxiousness and worry of dropping off kids and helping them navigate new schools and new friendships. Help us as parents to trust in you as well. Help us to know you are directing our paths and making it straight.

Thank you, Lord, that we are your children and you care for us and love us far more than we will ever realize. Help us to seek you, knowing that you came to seek and save us. Help us to live out your Word all the days of our lives. Thank you for your sovereign care over us all.

In your holy name, we pray,

Amen

Update from the Lynn Family, Missionaries to Ethiopia (June 2023)

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In the book of Acts, we see the church sending out missionaries to take the gospel to the world. This was to obey Jesus’ command in Matthew 28:18-20 and Acts 1:9. Paul was one of those missionaries. In fact, he took three missionary journeys during the course of his ministry, planting churches along the way. As he wrote letters to the churches, some of which are recorded in the New Testament, he would often include updates on his journeys or send someone to give an update. Paul never left his supporting churches in the dark.

So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts. – Ephesians 6:21–22

Every so often, we receive an update from our ministry partners. We read them in our Sunday gatherings as a reminder to pray for those who have been called by God to go overseas to share the gospel and as a reminder that we too are missionaries exactly where we are here in the United States.

To read the most recent update letter from the Lynn Family in Ethiopia, click here.

Commit to praying for them frequently and be intentional in sharing the gospel with someone today.

What Jesus Did Was Enough

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We recently closed out another incredible year of LifeGroups. These groups intentionally center around God’s Word in the context of encouraging relationships for the purpose of cultivating a deep faith in Jesus. This past year we studied through the book of Galatians. You can access this study and previous studies at our ever expanding resource library.

As we closed out, a member of my LifeGroup shared a poem they wrote as a summary of our study in Galatians. I wanted to share it with you. It’s titled, “What Jesus Did Was Enough”. I pray it will be a blessing to you as it was to our group. And be sure to join a group when they resume this coming fall!

By His Grace,

Pastor Matt

 

What He did was enough

Just as Paul shared on that road to Damascus
The same Good News that saved him was the news that saved us.
We saw what Christ did up on that cross of Calvary
The perfect sacrifice made for our salvation’s eternity

Bound by the chains of our sin
We had to realize the captivity of the flesh we were in
Christ set us free and gave a gift we did not deserve
Grace washed over us as promised in His word.

Sons and daughters we all became
No longer separated but united by His precious name
The Grace that saved us also set us apart
As we grow closer The Spirit transforms our heart.

Situations in our new family can be tough
The burdens get lighter as we share the load with love
This is a love that is beyond compare
Our Fathers love given His church for all to share.

Faith in Jesus is all we must or can do
Believe every word of scripture to be true
No one can ever lead us astray
What Jesus did was enough from then till this very day.

What is Pentecost? (Part 2)

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(This is a continuation of a study about Pentecost. You can find the first part here.)

Peter makes an argument that would be specifically aimed now at the Jewish population, which would likely be the majority of the listeners. He is pointing to the history of Israel’s kings and the promise God made to David that one of his descendants would be forever on the throne.

Acts 2:22-28-  “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. For David says concerning him,

 

“‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence.’

 

Notice the confidence of his words. This was God’s definite plan and foreknown! This was not random, not the act of man against God outside of God’s will. This was a necessary thing so that God could offer salvation and righteousness to our broken world. 

Acts 2:29-36- “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and whose tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says,

 

“‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’

Let us not forget that the 11 apostles had spent three years with Jesus and were direct witnesses not only to the miraculous resurrection but also to all the acts of Jesus done within the community, whether healings, teachings, or other miracles.  And so once again Peter says with complete confidence:

 

Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

In the same way, we can have confidence of God’s saving work in our lives as we consider the things God has done for us. Although we have not seen Jesus directly as the apostles did, our personal testimony is a powerful tool given to us in order that the gospel message will continue to spread. Peter’s words are pointed, especially calling out the Jews desire to crucify Jesus. And we see a beautiful repentant response from the crowd.

Acts 2:37-41- Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls.


All people will respond to the gospel message. This is why we share the gospel with others, because we know the power it holds and the need everyone has (the promise is for you, your children, all who are far off, EVERYONE!) But we are not responsible for how people respond. As we see in this moment, though, we know what is required for those who will accept the Spirit’s conviction, the same thing that Jesus told before He ascended- make disciples and baptize them in my name.

And we finally get to the description of the church and the wonderful plan and blessing it is for believers to gather-

Acts 2:42-37- And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number m day by day those who were being saved.


We do our best to follow this model of gathering at Grace Life, recognizing that our modern context means some logistical aspects of this list look different today than in Jesus’ time. But we see important threads for the church here.

We devote ourselves to teaching. God’s word is at the center of all we do, as we know it is our authority on life. We also know that it’s not just a sterile pursuit of knowledge that we are called to, but recognizing that God’s word applies to every situation we will face.

We devote ourselves to each other. The awesome part of the local church is that it is a unique and diverse gathering, all centered around the commonality that only the Gospel can provide. We look different, we have different likes and dislikes, but we put aside those differences in order to glorify God together and encourage one another.

We devote ourselves to frequent gathering. Although we may not all be able to gather daily as the early church, we set aside Sunday mornings and an evening each week for LifeGroups because we know that we need to be around other believers. Some of us work at the same place or live in the same neighborhood and can spend more time together. It’s because we know the value of staying connected to the family of God.

We devote ourselves to prayer. We pray together whenever we gather. We pray for each other as we get into the messy details of life, knowing that we all have struggles. In todays’ world, we have phones that we use to text and call one another in order that we can lift one another’s names before the Lord and know that others are doing the same for us.

So as we consider Pentecost, let it be a reminder of both how powerful the Holy Spirit is and what our calling is as a church.

Love in Christ,

Pastor Ben

What is Pentecost? (Part 1)

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This Sunday, May 28th, is when we recognize a special day known as Pentecost. This celebration lands seven Sundays after Easter, and Acts 2 provides the story of how this Jewish festival moved into the Christian tradition. Over the next couple weeks, we will walk through the account of Acts 2 and see what happened and what it means for us today. But before we get there, what is Pentecost?

The word “Pentecost” comes from a Greek word meaning “fifty days.” This was counted out from Passover as a set of seven weeks containing seven days, with the 50th day being the day of the celebration. We see the Old Testament tradition of the Feast of Harvest (or sometimes the Feast of Weeks) explained in detail in Leviticus 23, along with other celebratory days. 

Leviticus 23:15-21- You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the Lord. You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the Lord. And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord. And you shall offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. They shall be holy to the Lord for the priest. And you shall make a proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.

In the New Testament, we know that Jesus and His disciples celebrated Passover the evening before Jesus was crucified. And in Acts 2 we read what happened that first Pentecost after Jesus’ death, burial, and resurrection:

Acts 2:1-4 When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

We see in verse one that the believers are gathering. This tracks with the observance of the Feast of Weeks. But this celebration would be quite different than anything these Jewish believers had experienced before. Imagine the scene as described!  Growing up in the Midwest, the sound of a mighty rushing wind means there’s a tornado and it’s time to hunker down. I doubt this would be the thought of the early church, though, as the most recent tornado in Israel was in 2006. But if that’s not surprising enough, there was also a light show! The entrance of the Holy Spirit is a wild and powerful display of God’s power. Did they know this was the Holy Spirit in the moment? Possibly. We know that Luke is writing this letter with the intent of seeing the Spirit entering the scene:

Acts 1:1-8- In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach,  until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.

Following the timeline, Pentecost comes within a few days after Jesus ascends. So likely the anticipation of the coming Spirit would be on their hearts and minds. And we also know Jesus had mentioned the Spirit to come before his crucifixion:

John 16:7-15- Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.


We see a clear description of the Spirit’s effective work in the life of the believer in this description. The Spirit convicts us of sin, righteousness, and judgment. This is why we share the gospel, because the calling out of sin shows our desperate need for salvation. Accepting Christ as Savior brings us to righteousness, because no one will avoid the judgment of the Father.

We also see the Spirit guides us into truth. He is the direct line of communication from the authority of Jesus and the Father. We don’t have to guess or figure out on our own what it is God wants for us, because His Spirit dwells in us and helps us to interpret His Word and produce fruit that glorifies Him. Continuing on, we see the inception of an incredible work of the Spirit:

 

Acts 2:5-13 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all those who are speaking Galileans? And how is it that we hear each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”

 

Two important things to note here: First, the speaking of tongues here is used for the telling of the mighty works of God. This miracle is outward minded and tied directly to Jesus’ call to action of sharing the gospel to all nations. Second, some of the hearers rejected the message.  Although we will see Peter address this in the next verses, it should not surprise us that the Gospel message has a negative reaction from the world. It is easy to look at the natural world and try to find a simple explanation. But the work of the Spirit is a spiritual work, not a natural work.  And so Peter delivers a message in order to clarify exactly what is going on.

Acts 2:14-21- But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.

Notice that he is addressing everyone, not just Jewish people. He continues:

For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel:

 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

Peter is using Old Testament prophecy to point out what is happening is not a random act but instead is exactly what God had planned! And if this is true, then the events that had happened in the past couple of months are also vitally important to understand. So, only 50 days since Jesus died, Peter explains clearly the action of the Gospel story.

In the next installment, we will look at the rest of his sermon and see what response came out of this allocation of the Spirit into the lives of believers.

Pastor Ben

A Prayer for our Children

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As Mother’s Day approaches, I want to offer this prayer on behalf of our children and encourage you to pray over your children daily. The prayer comes from Proverbs 3:5-7.

Trust in the LORD with all your heart,
and do not lean on your own understanding.
In all your ways acknowledge him,
and he will make straight your paths.
Be not wise in your own eyes;
fear the LORD, and turn away from evil. – Proverbs 3:5–7

Gracious Father,

With boldness we come before your throne as your children (Hebrews 4:16), welcomed into your presence by the righteousness of Jesus that has covered our sins. You Jesus are magnificently beautiful and you are the radiance of the Father’s glory (Hebrews 1:3).

In you Jesus, we have redemption through your blood, the forgiveness of our trespasses, according to the riches of his grace, which you have lavished upon us, in all wisdom and insight making known to us the mystery of your will, according to your purpose, which you have set forth in Christ as a plan for the fullness of time, to unite all things in you, things in heaven and things on earth (Ephesians 1:7-10).

Your Word says in Proverbs 3:5-7, “Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil”.

Father, we lift our children up to you. You have blessed us with these little ones, some of which are not so little anymore, and you have entrusted their care to us. There are moments when we’re not sure how to parent them and even how to protect them, so Father help us to do so in the way that you have cared and protected us.

Lord, we pray that our kids will trust in you with their whole heart. That the faith of their parents will become their faith. Stir within their hearts a need for salvation through the death and resurrection of Jesus Christ. Convict them of their sin and regenerate their hearts. More than anything in this world, more than wealth, or comforts, or prosperity, we long to see our kids come to know you as their Savior. Help us Lord to point them to Jesus in all things. To disciple them along the way. To show them the incredible truths from your Word. Help their hearts to not be anxious, but to trust that you are with them every step of the way.

Lord, we pray that our kids will not lean on their own understanding, but in all their ways acknowledge you. The world believes the knowledge of Christianity is foolish and seeks to take a generation of kids with them. Help our kids to see the foolishness of sin in this world. Help them to lean into your understanding. Help them to live according to your good and beautiful design. We know your Word never returns void. We know your Word is true and right and sufficient. Holy Spirit, remind them of the Words of Scripture. Remind them that the Words of God are far better than the words of this world. We pray that our kids will acknowledge you in private and in public. That they will stand bold for the gospel as they face peer pressure.

Lord, we ask that you go before our kids. Direct their paths. Only you can make them straight. The plans we have for them, the plans they have for themselves are nothing compared to your will in their life. We know your will for them is their sanctification and that they live their lives for your glory and your glory alone. We pray that no matter if they are eating or drinking, they will glorify your name. Help them not to be wise in their own eyes, but to fear you in all things, to see your greatness, to see the beauty of your eternal salvation.

Lord, we pray that you will help us as parents to carefully shepherd our children. Be with us as we send our kids to school, off to college, or keeping them at home to teach them. We ask that you give patience to every home school mom and dad, give them rest and wisdom, and the support they need. We ask that you be with every mom and dad fighting the anxiousness and worry of dropping off kids and helping them navigate schools and friendships. Help us as parents to trust in you as well. Help us to know you are directing our paths and making it straight.

Thank you Lord that we are your children and you care for us and love us far more than we will ever realize. Help us to seek you, knowing that you came to seek and to save us. Help us to live out your Word all the days of our lives. Thank you for your sovereign care over us all.

In your holy name we pray,

Amen

Responding to God’s Word

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But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. – James 1:22–25

I once heard a preacher who, prior to reading the main text of Scripture of the is sermon, would make the following statement:

“Every time we open God’s Word, we are looking at the mind of God. Let’s see what God is thinking”.

God the Father has made Himself to us through His Son Jesus (John 1:1). We learn of the Son of God through the written Word of God (2 Timothy 3:14-15). And because we have these true and profitable words from God, we know exactly who God is and what he desires for us (2 Timothy 3:16-17). When we open the Bible, we are reading about the Author and Finisher of our faith. Here’s what Peter states,

Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. – 2 Peter 1:20–21

The Holy Spirit used men to record exactly what God intended to say. Which means we should take seriously what is said within the pages of Scripture. It is not man that is speaking, but God. And when God speaks, we must listen.

But listening is not all that is required of us. Listening to God’s Word, whether it is in our own reading and studying or if it’s sitting in a Bible based sermon, requires a response. James writes the verses above to tell us not to be just a hearer, but to be a doer of the Word as well.

In other words, God’s Word calls for a response.

Parents understand what James is saying far too well. We ask our kids to do something and more often than not, we need to repeat it a few times. We’re training them to obey right away. We often ask them, “Did you hear me?” And they’ll respond with “Yes” and we sit and wonder why they haven’t done what we have asked them to do! This is simply disobedience. To hear something from an authority and not to do it is to disobey the authority.

Because the Scripture is our authority, then when we disobey Scripture, we are disobeying God. We are implying that what He says is not important enough to follow, that we prefer to do our own thing, or that His authority does not matter to us.

When we hear God speak, we respond in obedience.

The Bible shows us how to live holy. It exposes our sin and brings us to the light of God’s grace. Just like a mirror shows us who we are, so does God’s Word. We would be fools to hear and not respond to what God’s Word says to us. We would be fools to disobey the good and gracious words from God.

Here are three helpful questions for the next time you read Scripture or after the sermon on Sunday that will help you respond to what you have heard.

1. From the text, what is something you learned about God? About yourself?

2. What Scriptural truth(s) from the text is the Holy Spirit pressing on your heart?

3. If you were to incorporate this truth in your own life, how would the next week and next month be different?

These questions help us read the text for what it says and then act on what it says. We respond to God’s Word because we know God’s Word to be true and good. And when we obey the words of our Father, it produces within us a peace and joy that frees us to continue living in obedience to the One who saved us.

By His Grace,

Pastor Matt

Family Sunday

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Train up a child in the way he should go; even when he is old he will not depart from it.
Proverbs 22:6

Every month that has a fifth Sunday, we intentionally keep our Elementary Kids (K5-5th) with us in what we call “Family Sunday”. Family Sunday serves as an opportunity for us as parents (and fellow church members) to train our children in the importance of gathering with the entire church body. We intentionally help them turn in their Bible, sing the songs, fill in the notes for the sermon, and serve while also showing them the joy in doing these things for the glory of God.

This is what Family Integrated Worship looks like at Grace Life Church. We don’t worship separately as families, but together. It’s one of the reasons why we keep our kids in with us while we sing.

What we teach our children now is what they will often hold on to as they grow older. We show them the joy of gathering with the church. We show them how to follow along to a sermon. We show them how to stand and sing. Family Discipleship is modeled. Kids learn by observing and when they observe you loving the Jesus you are teaching them about, it will solidify what you are teaching them.

Here are a few helpful tips to prepare you for Family Sunday.

Let your children know they will be with you the entire service and tell them what to expect.

Nobody likes surprises or changes in routine, so prepare your children for Sunday’s gathering. Tell them that you expect them to sing along, read along, sit still, and listen carefully.

Teach your children how to listen to a sermon.

Attention spans are not getting any longer. Screen time and easily scrolling through apps train our children to have a short attention span. It’s training us too. It’s why YouTube ads are a few seconds and why Social Media platforms like Instagram and TikToc limit video length.

So how can we expect our kids to sit through a 30 minute sermon? We do so by teaching them. As they try to sit through a sermon, help them try to sit in their chair. This means they sit with you, not their friends. This may mean you are constantly telling them to sit down, but children need guidance and they need it reinforced. Allow them to color and draw, but do so by encouraging them to color or draw something related to the message. If they can read and write, encourage them to complete the notes in the church program. Avoid giving them toys, devices, or other items to keep them occupied. Doing so is practically teaching them that a sermon is not important.

PRO TIP: Bring snacks and drinks with you!

Discuss the sermon on your way home.

The car ride to and from the church gathering is an incredible opportunity for family discipleship. On the way home, ask them what they learned from the sermon. Ask them what they learned about God. Ask them why church and God’s Word is important. Ask them what their favorite song was. Take advantage of the Sunday gathering being fresh on their minds to instill in them the importance of the gathering of the local church.

A short note from the preacher to the parent.

In closing, let me make a few remarks from my perspective as the preacher. I love family Sundays. I love seeing the kids participating in the service both in singing and answering the questions I ask while I preach. My prayer for them is that they hear more sermons on Sunday morning than KidLife lessons. If that happens, then they’ve spent several years in church.

I’m often asked, “Are you distracted while you are preaching?” The answer is usually “no”. I am not usually distracted during Family Sundays mainly because I’ve prepared for the distractions. Yes, your children will stand up. Yes, your children will be chatty. Yes, your children will squirm. But don’t think it’s a distraction to me or to anyone else.

Why? Because I (and the older folks of our church) understand that seeing kids in a Sunday gathering means there is life and a future in this church. It brings us joy to see the kids in there with us.

It’s why I love seeing your kids on Sunday. I’m their pastor too and I want them to know that I will always be there to point them to Jesus and I’m never too busy or too distracted to pay attention to them.

Parenting is hard work. But it is a good and satisfying work. We have an incredible opportunity to point our kids to Jesus.

Let’s not waste it.

By His Grace,

Pastor Matt

Joyous Persecution

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This past Sunday, we looked at the last Beatitude from Matthew 5:10-12. Jesus states,

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (ESV)

Blessed are the persecuted is quite literally the opposite of what persecution is. No one considers persecution as something to look forward to. Most people think of being blessed as some sort of monetary gain or materialistic prosperity, but not Jesus. Jesus considers persecution as a pathway to the blessed life.

That’s because Jesus understands that the life that awaits us in heaven is greater than the life we have here now. Because of Jesus, our lives are truly blessed. Nothing will compare to Him and living for Him is in contrast to what the world around us promotes.

When we live for the glory of God alone, how can we expect to be treated? Well, we can expect persecution. If they did it to Jesus, then we surely can expect it to happen to us. Remember the words of Jesus in John 15:20, 

“Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.”

Jesus teaches us how to respond to the persecution: rejoice and be glad! Why is rejoicing the response? Because if we are standing for the righteousness of Jesus and it’s causing people to lash out towards us, then we can confidently know that what they see is Jesus. Rejoice, because the world views you like they do Jesus!

While we rejoice, we also know that facing persecution, mocking, and ridicule does bring heartache. It hurts to see friends walk away from you because of your faith in Jesus. It stings knowing you didn’t get hired because of your faith in Jesus. So how do we respond in those situations? We go to the Lord in prayer.

Let me leave you with a prayer from The Valley of Vision, a collection of prayers from the Puritans.

​​

​​Help my infirmities;​​Help my infirmities;
When I am pressed down with a load of sorrow,
perplexed and knowing not what to do,
slandered and persecuted,
made to feel the weight of the cross,
help me, I pray thee.

If thou seest in me any wrong thing encouraged,
any evil desire cherished,
any delight that is not thy delight,
any habit that grieves thee,
any nest of sin in my heart,
then grant me the kiss of thy forgiveness,
and teach my feet to walk the way of
thy commandments.

Deliver me from carking care,
and make me a happy, holy person;
Help me to walk the separated life with
firm and brave step,
and to wrestle successfully against weakness;

Teach me to laud, adore, and magnify thee,
with the music of heaven,
And make me a perfume of praiseful gratitude to thee.
I do not crouch at thy feet as a slave before a tyrant,
but exult before thee as a son with a father.

Give me power to live as thy child in all my actions,
and to exercise sonship by conquering self.
Preserve me from the intoxication that comes of prosperity;
Sober me when I am glad with a joy that comes not from thee.
Lead me safely on to the eternal kingdom,
not asking whether the road be rough or smooth.

I request only to see the face of him I love,
to be content with bread to eat,
with raiment to put on, if I can be brought to thy house in peace.

 

Brothers and sisters, count it all joy when you fall into various trials and do not be afraid, for the cost of following Jesus is worth it.

 

By His Grace,

Pastor Matt

Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.

Acts 5:41–42

The Week After The Resurrection

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The Gospel Accounts (Matthew, Mark, Luke, and John) are filled with stories from Jesus’ earthly ministry. We read about His birth, His dedication, His parents somehow losing Him and not realizing it until days later (you had one job Joseph and Mary!), His baptism, a host of miracles and parables, and of course His death, resurrection, and ascension. Everything recorded in God’s Word is for our good and is sufficient to know God and to know the salvation He brings us (2 Timothy 3:16-17). In other words, God has told us exactly what He wants us to know. 

John tells us at the end of his account that “Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:30–31). 

I’m so thankful for what is recorded about Jesus because what has been written, we have heard that Jesus brings us salvation.

But if I’m being honest, sometimes I wonder what exactly were “the other signs in the presence of the disciples which are not written in this book”. And it’s around the Resurrection weekend that my brain starts to wonder into the humanity of the entire week.

From Scripture we gather a small glimpse of the state of the disciples between Jesus’ death and resurrection. The disciples were scared (John 20:19). The Saturday before Jesus rose again must have been quite the day for the disciples. We can see and understand the fear and hopelessness they must have experienced. Jesus the Messiah was dead. And dead people don’t rise from the dead unless the Messiah had something to do with it. 

On Sunday we see the joy of the disciples discovering that Jesus was alive! Running into the tomb to see it was empty, touching the scars, and eating with Jesus because he was hungry. I imagine it took a few days for their jaws to finally come up off the floor.

I can only imagine that first week with Jesus after the resurrection. The joy. The peace. The hope. The confusion. The tears. We have very few details but I imagine the first week after the resurrection had to have been similar to the days after we too realized that Jesus was the Savior we needed.

Do you remember the joy? The hope? The peace? I do. And I still do. I am nothing without the resurrection of Jesus and it’s why I pray what David prayed in Psalm 51: God, restore the joy of my salvation! I want to be reminded and live in the hope of the resurrection every day. The celebration of the Resurrection weekend is the celebration we live in daily because we are in Christ!

The Resurrection of Jesus has made our resurrection possible. And one day too, we will experience what the disciples experienced that day. We will see the risen Lord, we will see his hands and feet, we will eat with him and walk with him, and we will for all eternity, live in the hope and peace and joy we have in Christ.

Until then, we live out what Paul wrote from prison in his letter to the Philippians:

“Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, [11] that by any means possible I may attain the resurrection from the dead”. (Philippians 3:8–11)

By His Grace,

Pastor Matt

Grief in View of the Hope of Resurrection

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The Easter season is a unique time filled with not only great joy at the resurrection of Jesus but also great sorrow in recognizing the sinful state of man, our own sins against God that led to this predicament. Jesus bore our sin and shame on the cross, but we know that we still live in a broken world that is constantly presenting us with difficult circumstances and what may seem like random attacks against the life we desire to have. As we reflect on the message of the cross, we can understand what great anguish Jesus endured in our place, and we can look to His example as we consider the grief that the world brings us.

First, we must recognize that we are not ultimately bound to this world, but we are awaiting a new heaven and new earth. Peter talks about this greatly in his first letter (emphasis mine)-

1 Peter 2:9-11- But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.

The temptation to be focused on the present circumstance is common to man. But as those saved by grace through faith in Jesus, we are called to live differently in this world.  We are not bound to the darkness around us- we have been delivered into His glorious light! This is both a present reality and a future hope. This is why we pursue holy living. It is also a practical testimony to the world, as we see in the next verse-

1 Peter 2:12- Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

People are always observing us, whether they know we proclaim to follow Jesus or not.  And those who know we call ourselves “Christian” have a concept of what that should and shouldn’t look like.  When we get lost in the murkiness of this fallen world and allow our flesh to spit hurtful words or make short-sighted decisions, it is because we have lost sight of what God has in store for us at the end of our lives, whether upon the second coming of Jesus or after our death-

Revelation 21:1-5- Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.  ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

Jesus will comfort us directly! What a picture, the Savior that I betrayed in sin, who had to die for me so that I could have an unbroken relationship with, will comfort me when I see Him face to face. If that doesn’t motivate us to pursue Him, then maybe we must consider that He experienced a human life here on earth. This reality is hard to wrap our finite minds around, but it is the truth proclaimed in God’s Word.

But this truth is not far off! So we must recognize that our Savior lived a life on this earth that had temptations, grief, and difficulties.

The author of Hebrews describes this truth in chapter 4-

Hebrews 4:14-15- Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

Accounts of the temptation of Satan against Jesus can be found in Matthew 4, Luke 4, and Mark 1.  But we can also find other places of temptation to prove His power, including to avoid death on the cross as seen in Matthew 16:21-23 and Mark 8:31-33, or in the situation regarding Lazarus as told in John 11.

John 11:1-3- Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.”

And what was the response of Jesus hearing this news? Verse 4-6:

But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.

Jesus made decisions based on His knowledge of God’s greater plan, not based on how He felt in the moment. Jesus could have kept Lazarus alive while he was not near. He could have done what any human who had the power of God would likely expect to do in such a situation. But He didn’t, because His primary concern was that God would get the glory. And the crucial part of this story comes in two simple words, as recorded in John 11:35-

Jesus wept.

The Creator of the universe. The Savior of the World. The Lamb of God. The Protector, Healer, Redeemer…. He WEPT.  Is there any surprise that we who are called to become more like Christ will face the griefs of this life? Jesus was a man of sorrows, as described in detail in Isaiah 53.  But the beautiful truth of what all this means is summarized in Hebrews 4:16-

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Our Savior, acquainted with grief, tempted but without sin, knows how life on this earth can be for us.

Therefore, we must finally recognize that we have not been saved out of difficulties, but we have been saved to live differently in spite of those difficulties.

Since the death of my wife, the words of 1 Thessalonians 4 have been one of many strongholds I use to combat the temptation against fear and despair in view of the grief and loss I have felt.

1 Thess 4:13-18- But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.

Brothers and sisters, we will face grief, not just because we are Christians, but because this world is not the end-all be-all of existence. But we must fight vigilantly against letting hard times define our existence. We can and should grieve the loss of loved ones, the unexpected employment change, the dissolvement of relationships that ought to have lasted a lifetime. But we cannot look at those things as isolated events, but instead trust that God is working in those circumstances to draw us close to Him, as said in Romans 8:28-

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

If we trust Scripture, if we believe that there is more to life than what’s here on earth, if we see that Jesus doesn’t just theoretically know about life but experienced it, if we can see that the difficulties of life draw us to more dependence on God, then we can begin to grieve in a way that draws us closer to God and further from this world. 

My last thought is another tentpole I hold on to, from Psalm 119-

Psalm 119:68- You are good and do good; teach me Your statutes.

When your family fails you, when your plans blow up, when the unexpected diagnosis comes, know that your Savior knows, He understands, He is with you and near you, and His Spirit is in you to help you as you walk through the grief.

Love in Christ,
Pastor Ben

Why we are having a Passover Seder

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We are just days away from Easter Sunday, the day marked on our calendars to set aside and celebrate the resurrection of Jesus Christ. In reality, we celebrate the resurrection of Jesus every time we gather because we understand our gatherings are in vain if Jesus does not resurrect from the dead.

As we prepare to gather on Easter Sunday, there are two events that we host that are intended to draw our hearts to the finished work of Jesus Christ: Passover Seder and Good Friday. Both of these events I encourage you to attend with your family.

The Good Friday service is a time where we look directly at the brutality of the cross of Christ and sit in the violence of the crucifixion for the sins of the world. We will also participate in the Lord’s Supper together. Register for Good Friday here.

The focus of this post is on the Passover Seder. Let me first state that hosting a Passover Seder is in no way required for Christians to participate in. In fact, if we required it, we would be in the wrong! (See Galatians, Colossians 2, Romans 14) We are no longer under the Jewish Law, but we have freedom in Jesus Christ!

We host the Passover Seder simply as a discipleship opportunity for the entire family that connects the teachings of the Old Testament to Jesus. We constantly say at Grace Life that the Bible is one big story of Redemption, meaning, as Sally Llyod Jones states, “Every story (in the Bible) whispers His name”. While we won’t go into the full meal that was celebrated in the Old Testament, we will look at how the different elements of the meal connect to Jesus. Here’s an excerpt from the book we read from at the Seder.

Passover is the oldest and most important of Jewish religious festivals, commemorating God’s deliverance of the Hebrews from slavery in Egypt and his creation of the Israelite people. In its earliest forms it marked the beginning of the Jewish religious year (Ex 12:1; because of changes in calendars, later Judaism observed the beginning of the year in the Fall with Yom Kippur and Rosh Hashana). It is based on the rituals of ancient Israel preserved primarily in Exodus 12-14 in which Israelites celebrated their deliverance by God from slavery in Egypt. The term Passover refers to the tenth and final plague God brought upon the Egyptians to persuade Pharaoh to let the people go, the death of all the firstborn of Egypt. In obedience to God’s instructions, those who believed placed the blood of a lamb on the door posts of their homes, so that God would pass over” those homes. The festival actually celebrates the entire sequence of events that led to the Israelites’ freedom from slavery. While thoroughly based in those historical events, the celebration encompasses much more as it becomes a vehicle to celebrate the very nature of God and His gracious work in the world. It is in this larger dimension that Jesus adopted the Passover service as a sacramental remembrance of God’s new work of deliverance in the Christ, and allows Christians to celebrate this ancient festival.

One of my favorite aspects of the Passover (and really the Jewish culture as a whole) is the family integration. Our culture sends kids off to different classes and places but in the Jewish culture, the family was always together. I love family integrated worship. I love our Family Sundays and I love serving alongside of our kids. The Passover Seder provides an opportunity for families to sit together, participate together, and celebrate Jesus together.

At the Seder, your children will have a role at the table. They will participate just as if they were in a Jewish household, but they will clearly see that all of this is about Jesus. Any opportunity to point our kids to Jesus is an opportunity we must make.

And really that is why we do it. The more we can understand how the Old Testament points to Jesus, the greater appreciation we will have for God’s grand story of Redemption. From the beginning (Ephesians 1) God’s plan to redeem people from their sin was going to be through the death and resurrection of Jesus Christ. The Passover looked forward to His coming, we now look back at His finished work and look forward to His soon return. And when that day comes, we will gather as the people of God around the table and eat and celebrate all that Jesus has done for us.

If you haven’t already, register your family for the Passover Seder here.

Update Letter from the Lynn Family, Missionaries to Ethiopia

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In the book of Acts, we see the church sending out missionaries to take the gospel to the world. This was to obey Jesus’ command in Matthew 28:18-20 and Acts 1:9. Paul was one of those missionaries. In fact, he took three missionary journeys during the course of his ministry, planting churches along the way. As he wrote letters to the churches, some of which are recorded in the New Testament, he would often include updates on his journeys or send someone to give an update. Paul never left his supporting churches in the dark.

So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts. – Ephesians 6:21–22

Every so often, we receive an update from our ministry partners. We read them in our Sunday gatherings as a reminder to pray for those who have been called by God to gov over seas to share the gospel and as a reminder that we too are missionaries exactly where we are here in the United States.

To read the most recent update letter from the Lynn Family in Ethiopia, click here.

Commit to praying for them frequently and be intentional in sharing the gospel with someone today.

A Recap of the Book of Revelation

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Studying prophecy is not the easiest task. There are strange images, flowery language, and sometimes difficult truths to decipher.  The book of Revelation gives us a picture of the end results of God’s ultimate redemption of all creation.  Specifically, it points us to the second coming of Christ and the events leading up to that point.  As we study through this letter, we see important truths echoed throughout the book, including God’s eternal nature, Jesus’ rule as King over the earth, the glory that will be given Him, and His glorious return to Earth.  We see in Revelation 1-3 that Jesus has a blessed plan to prepare His church for His return. Jesus provides the blessing of true security, freedom from sin and acceptance into God’s family, and the future hope of His return. In light of this, the church must set aside earthly distractions and look to Jesus alone for provision, carefully resist any message that gets in the way of preaching the Gospel, and point her gaze on the coming Kingdom.

Breaking down the main points that are echoed through the book will give us tentpoles to associate the reading of the text.

First, we see the idea of “He who is and who was and who is to come.” This is found in places such as 1:8, 1:17-18, 4:8, 10, 21:6, and 22:13. God is timeless! He has always been and will always be.  It is hard for us as temporal beings to try and understand God’s eternal nature, but it’s also a comfort to know that the God we worship is not a created being and has no beginning and no end.

Second, the establishment of God’s Kingdom wherein Jesus will reign as King of Kings on earth can be found  very specifically in chapter 13, but also in other places like 6:15.  The true Kingdom of God is coming, which helps us understand the conflict we currently experience and also the conflict to come is over who truly rules the world. Satan may have power now, but we know that Jesus will ultimately reign!

Third, we see the importance of Him who loves us and that He has freed us from our sins by his blood. This pointing of the blood of Jesus can be found in Revelation 5:9, 7:14, 12:11, and 22:14.  We must not forget that freedom from sin requires a blood sacrifice, and this awesome truth of Jesus’ perfect sacrifice orients the readers of Revelation back to the source of salvation.

Next, we see the giving of glory to God through worship of different groups of entities in Revelation 4:11, 5:12-13, 7:10, 12, 15:2-3, 19:1-7. So many of these doxologies will go on for eternity, with the true believers, angels, and even creation crying out the praise due to God for who He is and what He has done.

Finally, we see the assurance of Jesus’ second coming. This point bookends the letter- (1:3, 8  and 22:20) but is also mentioned in places like 2:25, 3:3, 3:11, 16:15, 22:7, 22:12. There is no doubt that Jesus is coming, and the events leading up to this and the immediate aftermath make up the majority of this letter. However, the letter opens with something special.

Revelation 1:4-7 sets up what’s to come in the messages to the seven churches found in the next couple chapters, which we will be studying intermittently throughout this year.  We can see the purpose of these messages as we break down this text.

Revelation 1:4-5a- John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,  and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. 

This text teaches us that Jesus provides the blessing of true security. Therefore, we must set aside earthly distractions and look to Jesus alone for provision. After all, He is Creator of the universe, a faithful witness who can only be truthful, Lord over life and death; why do we seek out from anywhere else? Yet money, family, status, knowledge, all these things can get in the way. Even though they may be good things (it is good to work in order to have money to feed your family), we have to see that Jesus gave us the skills, orchestrated the opportunity, and created the very things we consume! And we know that Jesus wants to provide for us, as we see in the next portion of the text.

Revelation 1:5b-6- To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. 

Here we see that Jesus provides the blessing of freedom from sin and acceptance into God’s family. If you’ve ever done a year-long read through the Bible, you have been through the genealogies contained in the Old Testament. While it’s easy to gloss over them, for the initial audience of Jews, these were of utmost importance. It was a way of saying, “Yes, I am a part of God’s chosen people. I’m a part of the lineage that gets God’s promised blessings.” For us, we get to say that too. Not because we are Jewish, as we have been studying out in Galatians, but because we are adopted into God’s family! And it’s important to recognize that the church, true believers, have that status. Because of this, we must set aside any message that gets in the way of preaching the Gospel. We are called to action because of the status gained through Jesus’ sacrifice. And we know that the Gospel is life-changing. So we must be careful not to preach a Gospel of change yourself/clean yourself up and then come to Jesus. We must not preach a Gospel of knowing a lot about God, knowing about the Bible, going to church, as though any of this will save us. We must preach the message of admitting sin guilt, believing Jesus died, was buried, and rose again in order to pay the debt for our sin, confessing our need for His salvation and repenting of that old life in pursuit of becoming more like our Savior.

And as Phil 1:6 says-

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Which this day of Christ is exactly what this text is pointing to!

Revelation 1:7- Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

Here we learn that Jesus provides the blessing of the future hope of His return. Because of this, the church must point her gaze on the coming Kingdom. If you feel like your life is meaningless- recognize the work that you are doing is not in vain as long as it is for the Lord. If you feel like you’re set and good to go- check that your priorities align with the coming King, and don’t be caught in the wrong. If you feel like you’re drowning and there’s no way to keep treading water- reach out to the hand Jesus offers. He’s already won. If you can’t seem to let go of worry- cast your cares upon the Creator, and take up his yoke. It’s work, but it’s much easier work than trying to plow through alone. And he’s going to restore us, this world, and the beauty of eternal life with God. (Rev 21-22)

As we look at these seven churches through this year, we will see points of praise and points of warning, all of it to show that Jesus has a blessed plan to prepare the church for His return.

Love in Christ,
Pastor Ben

Sabbath Break

Written by MattMacNaughton on . Posted in Spiritual Disciplines. No Comments on Sabbath Break

It’s hard to believe, but we are fully into the month of March, and with that comes many things, including the well-revered (and often much needed) Spring Break.  Though some might point to an ancient Greek tradition of taking three days off in the springtime from their labors, the American tradition of a break in the middle of the school year originates from a swim team forum in Ft. Lauderdale in 1938. The coach had the brilliant idea of bringing his team from frozen New York down to sunny Florida in order to get some training in.  By the late 1950s, this became the norm for many teams, and by the ‘80s and 90’s, Florida specifically became branded as a Spring Break destination, with programming by media such as MTV showcasing the extreme debaucheries being done by young people from across the nation. Such is the way of the world, to go from smart planning for exercise to a crazy racket of unbridled recklessness. As Christians, we have to be careful to guard our hearts against the twistings of our society. While Spring Break is potentially a good time to step back and reset, what does the Bible tell us about rest?

The first mention of rest comes in the creation account in Genesis 2:2-3:

And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

Of first importance is to recognize that God did not rest because He was so worn out. He is establishing a plan of rest and renewal as a part of the weekly rhythm intended for man.  After all, Jesus says in Mark 2:27 that “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). Essentially, yes, man can survive without the Sabbath, but it is a grace of God that He has set out for us a day to rest. Society tells us that we earn rest, not that we are meant to have it naturally.  And we know that rest is good, so if God rested from His work, who are we to think that rest is not important enough to prioritize?

We also know that it was a part of the Ten Commandments given to Moses and the people of Israel in Exodus 20:8-10:

Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.

All of creation points to this need for rest. The cycle of day and night, the fruitful growing and winter dormancy of plants, the hibernation of bears, all of these rest cycles are natural to the created beings. Unfortunately we as humans have found ways to work outside of these rhythms with technology, but that makes it even more important for us to take the time to step back and see what rest does for us.  We may say that we see the value in rest, but we don’t design our lives with that priority in mind. Spring Break is not the ideal way to take this rest, nor does it follow God’s plan.  We aren’t meant to have a week of vacation after several months of non-stop work. God designed the Sabbath to be a weekly place to stop and rest. So how do we combat our tendencies to just go, go, go?

Plan to have time weekly for rest.

I know for me, my schedule can be quite different week to week. We don’t want to create a bigger problem of making the Sabbath into an idol (“I WILL NOT DO ANYTHING on Saturdays EVER!”) but we do want to create weekly space for rest that isn’t just falling asleep exhausted at the end of a 12-15 hour work day. This means that we have to plan a time for this type of resting in God. Whether you use a calendar app, a whiteboard, or a printed paper on the wall, block out time to rest each week. It will take some adjusting, and it may be a few weeks until you can clear out that time, but pursue it. Once you have it locked in, you will find it a sweet and soothing part of the week that you will want to continue to protect against the busyness of life.

Use your rest time to meditate, pray, and reflect on God.

Jesus says in Matthew 11:28-30:

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.

Resting in Jesus isn’t just not doing your daily tasks, job, etc. The Sabbath rest is meant to bring our hearts and minds closer to our Savior as we consider what He has done, what He is doing, and what He has promised us as we continue forward in our lives and ultimately on to eternity with Him. We can only learn from God if we are spending time with Him in prayer and seeking out His voice that we have free access to through His Word.

Be present with your family by turning off the distractions.

Several years ago, I made it a habit to put my phone on Do Not Disturb any time that I went out to dinner or a movie or whatever it may be with someone. Although I recognize that luxury cannot always be afforded, I also know that I can spend an hour with someone and anything that comes up in that hour outside of my perception is in God’s hands, whether or not I am able to see it on my phone. It’s this type of being present that is the hardest to combat, especially when you have school events and multiple jobs and long commutes and the list goes on. But fight for that Sabbath time where you lay aside some of the constant communication with the outside world and focus instead on what is right in front of you.

The Sabbath is a gift of God’s grace where we get to reflect on Jesus as the center of our lives. He is our Provider.  He is our Healer and Restorer. He is our Savior, and He invites us to share in His rest by placing our faith in His finished work on the cross. This Spring Break, take time to rest in Jesus.

Love in Christ,

Pastor Ben

An Introduction to Church History

Written by MattMacNaughton on . Posted in church history. No Comments on An Introduction to Church History

History is a funny and yet profound subject. Every second that passes moves into the category of history. You began reading this blog post in the past. As the seconds turn to days, soon history becomes long periods of time that we study. The profoundness of history turns to irony when we repeat the things we’ve already failed. 

As the saying goes, History tends to repeat itself. 

Church history has much to teach us and the more we learn from our brothers and sisters in Christ centuries before us, the more we will learn to persevere in persecution and fight against false teaching. 

And that’s why I want to spend some time looking at moments throughout church history that will help us today. We won’t cover everything and we won’t dive as deep as we could into the events. My desire is to whet your appetite when it comes to church history. 

Before we dive into these moments, let’s lay the foundation by defining a few terms.

History is the study of human achievement. All of history is a part of God’s story. When we learn about history, we learn about topics such as the Vikings and World War Ii and how our country was founded. We can concentrate on one area of history such as the history of the automobile or the history of warfare. Church History is one area of concentration.

Church history is the study of the Christian church in every age since the time of Jesus. When we learn about church history, we are learning about what Christians have done in different parts of the world and events that are directly related to the spread of Christianity. Often our view of the church is shaped by western eyes but there is much to learn from the church in Africa, Asia, and everywhere in between. 

We’re going to learn more about different subjects like the Council of Nicea, the Protestant Reformation, the English Bible, and so much more! We’re going to visit Rome and Jerusalem and China and Germany and so many other places where God has done some really incredible things! But most importantly, the biggest lesson we will learn is this:

God is always faithful to His people.

Hebrews 12:1–2 states,  

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”

What’s the very first word in verse 1? Therefore! Every time we see the word “therefore” in the Bible, we need to stop and go back to what the Bible says before. In this case, we look to Hebrews 11. 

Hebrews 11 is what many people have called the “Hall of Faith”. We see stories of Noah and Abraham and Rahab and so many more. Hebrews 11 gives us examples of how to live faithfully to the God who is always faithful to us. Hebrews 12:1 then shows how there are so many more people throughout history who can testify to God’s faithfulness. 

Church history tells us the names of some of those men and women. But the story of Hebrews 11 and the stories of the great cloud of witnesses is not about the men and women, it’s about God. Church History teaches us that God is always faithful to His people.

To understand church history, we need to know how it fits in God’s big story.

What’s your favorite fictional story? Mine is the story of Batman. To properly tell Batman’s story, you need time to read about the murder of his parents, his desire for justice, and of course, his immense wealth. Those are major plot points within the character arc of Batman. To know the story of Batman, you need to know the plot.

The plot is the main events of a particular story. Most every book, every movie, every tv show has a plot. The plot of every story has a beginning, middle, and end, all of which flow together. 

The Bible is the same way. The Bible was written to tell us who God is and how He was on a mission to save sinners. The Bible is the story of Redemption, covering roughly 6,000 years of history and points us to the future as well. “Every page, every story,” as Sally Lloyd-Jones, author of “The Jesus Storybook Bible”, says “whispers His (Jesus) name”. All of the Bible points to the One who came to redeem sinners from their sin.

God’s story of redemption contains for story lines:

Creation: God made everything perfect and for His glory. (Genesis 1-2)

The story of God does not start with us, it starts with God! God created the world and everything in it and it was good. When God created humans they were made in God’s image and God said they were VERY Good! The Earth was full of God’s shalom, which means peace. The kind of peace in which everything works according to God’s intention. The world was made for human flourishing, there we could live in joy in the presence of God as God’s co-workers caring for this very good creation.

The Fall: Mankind corrupted God’s perfect creation and has fallen short of the glory of God. (Genesis 3)

Humans rejected God’s rule and leadership. They deliberately went away from God’s commands and their actions declared they believed they were wiser than their creator. This resulted in sin and brokenness entering God’s good creation and disrupting everything. Every inch of the earth was touched by the brokenness that swept in. This rebellion results in physical and spiritual death for humanity.

But there is a glimmer of hope in Genesis 3. In Genesis 3:15, God intervenes. “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” 

God’s plan and design cannot be overcome. He graciously covers the sin of Adam and Eve. “Even as he executes sentences against them, he still loves them and cares for them, but their Creator wraps them in clothes of animal skins before they do. For God to love and protect Adam and Eve in that way, something had to die.” (DeYoung) Ultimately, it would be God’s Son Jesus, the offspring of Genesis 3:15 to die for the sins of mankind. Remember, this is a story of redemption.

Redemption: God has delivered mankind from sin through the death and resurrection of Jesus Christ. (Genesis 4 – Revelation 20)

Rightfully the Creator is angry towards the sin and brokenness, but thankfully He so deeply loves humanity and creation that He is determined to redeem the evil and suffering from the disruptive force of brokenness. Redemption is God’s Deliverance from Sin through Jesus.

This movement shows God implementing a master plan for redeeming the world God loves, rescuing the broken humans, and healing the broken world. We see God lay out a plan to redeem His people all throughout the Old Testament, but His people could not uphold their end of the bargain.

The most climactic part of this plot movement is when through the Person of Jesus Christ, God comes to renew the world and restore God’s people. The death and resurrection of Jesus inaugurate and unlock the power of the Kingdom of God and humans are invited to join in the mission of redemption. (Colossians 1:13–14 )

Restoration: God promises to make all things new through Jesus Christ (Revelation 21-22)

The story doesn’t end with redemption, but rather it continues with hope! God has promised to renew the whole world, and the Bible gives us a peak into this glorious future. The restoration of all things will take place when Jesus returns to defeat sin and evil, and He will usher in righteousness and justice. All the wrong things will be made right and all the sad things will become untrue. God’s perfect shalom/peace will cover the earth and God will purge this world of evil once and for all.

Now, where are we in this story? We are recipients of grace living in our Redemption as we await for the day of restoration. Yes, we are still living in a fallen world, but we await a Savior! A Savior who will come and restore all things! We won’t live in a fallen state anymore, because, as Paul writes,

“But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” (Philippians 3:20–21)

Church history teaches us that God is always faithful to His people. He’s always faithful because He said He is. Our brothers and sisters before us believed Him and we believe Him today. And we trust and we are “sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ”. (Philippians 1:6)

The Process, Audience, and Goal of Preaching within the Local Church

Written by MattMacNaughton on . Posted in The Church. No Comments on The Process, Audience, and Goal of Preaching within the Local Church

* This post is part 4 of a series on Expository Preaching in the Local Church, where we are taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church.  Read part one here. Read part two here. Read part three here.

Scottish Pastor John Knox (1514-1572) once said, “I have never once feared the devil, but I tremble every time I enter the pulpit.”

There is no greater joy than to stand before the gathered church and proclaim God’s Word. I look forward to it every week, and the weeks I’m not preaching, I miss it. I love preaching God’s Word to God’s people! But every week I’m reminded of the weighty task of preaching. 

As we close out this four-part series on Expository Preaching in the Local Church, I want to end by taking a look at preaching at our local church, Grace Life Church. While the typical Sunday sermon at Grace Life is roughly 45 minutes, there is a lot that goes into the Preaching Ministry of our church. Below, we will look at 1) the sermon writing process, 2) the sermon audience, and 3) the sermon goal.

The Sermon Writing Process

It’s Sunday afternoon. The sermon has been delivered. I’ve eaten lunch and I’m likely on the couch preparing for a nap. The Sunday afternoon nap resets the week for me. Before I fall asleep, I walk through the sermon. I note the portions that appeared to be helpful, I think through the illustrations to see if they were clear, and I pray the Lord’s words read that morning will have a lasting impact on those who hear it. When I wake up from my nap. It will be time to prepare for the next sermon.

It’s Sunday Evening. I already know what I’m preaching in less than a week and the internal countdown timer is rapidly dwindling in the back of my mind. I’ve looked at my schedule for the week and I block out time to work on my sermon. At some point before I head to bed, I will read the next portion of Scripture that I will preach. 

It’s Monday. After I complete my typical Monday administrative responsibilities, I spend time praying and reading through the text several times. I underline key words, circle words that I need to know more about, draw lines to connect the text to what was said before and after; all of which is to determine the one true intended meaning of the text. By the end of the day on Monday, I know I can summarize the text.

It’s Tuesday. Today, I’ll spend time in commentaries and other research materials, seeking to know more about the text. I’ll dig deeper into phrases and words that aren’t necessarily easy to understand. I’ll cross reference other portions of Scripture. I’ll spend time reading on the main topic of the text. By the end of the day on Tuesday, I’ll have completed the bulk of the study and will prepare to write the outline of the sermon on Wednesday.

It’s Wednesday. Today, I’m taking everything I know about the text and will begin preparing to preach it on Sunday. I want to avoid sermons that are just running commentaries of the text. I want to bridge the text of Scripture to everyday life. Today, I prayerfully work through my introductions, illustrations, sermon points, and main applications. By the end of the day, I will be ready to write my sermon manuscript. 

It’s Thursday. Today I rest from working on the sermon.

It’s Friday. Today, I will take my sermon outline notes and begin turning them into my sermon manuscript. I prayerfully write my sermon manuscripts word for word as if I were preaching them in front of an audience. This helps me work on transitions, illustrations, and the flow of the entire sermon. My goal today is to make the sermon as clear as possible. I want new believers to understand the text. I want children to understand the text. I want mature believers to love the text more. Writing the sermon manuscript helps me bring clarity to the sermon. By the end of the day, I will have completed the writing of the sermon. I know I can stand and preach what is written.

It’s Saturday. Today will be spent with my family doing the things we love. We catch up on necessary responsibilities and we rest. But the sermon timer is still running in the back of my head. I’m thinking through illustrations that may be clunky or going over portions of the text that are difficult to grasp. 

It’s Saturday Evening. The kids are in bed and I’m on the couch. I get my laptop out and I take my sermon manuscript and I turn it into my sermon notes: a page of paper that will fit right inside my Bible. I trim out material that is unnecessary to the content of the sermon. This may mean removing illustrations or extra passages of Scripture. I check once again that everything appears to be clear. I pray as I lay my head down on my pillow, already feeling the weight of preaching.

It’s Sunday Morning. I wake up and begin preaching the sermon. I want to go through the entire sermon, aloud in the car or quietly in my head, before I actually preach it. I don’t want to be tied to my notes the whole time, but rather I want to know the text. I want to be able to preach the sermon even if my notes are lost. 

As the timer gets closer to 10:20 am, I remind myself that this is God’s Word and the people in front of me desperately need the Jesus of the Bible. I remind myself that the Holy Spirit is working in me and these words are to be honoring to the Lord. I remind myself that my identity is not in how great a preacher I am, but rather my identity is in Jesus Christ. I remind myself that the sermon is never finished, even after I close my Bible. I know God’s Word never returns void and that the Lord may use the sermon for years to come. 

And I hold to those reminders until my nap comes and it’s time to begin another week of sermon writing in the midst of other pastoral responsibilities.

The Sermon Audience

The main Sunday morning audience at Grace Life Church is made up of the people of Grace Life Church. These are the people I know I will be preaching to week in and week out. I’m not preaching to another church or an audience made up of a certain political party or an audience mainly of lost people. I’m preaching to the redeemed people of God who make up Grace Life Church. However, I know that not everyone in the chairs in front of me belongs to our church, and therefore, I know I must point sinners to the Savior.

The central theme of the Scripture is to bring sinful mankind to a saving knowledge of Jesus Christ. Everything in the Old Testament pointed to the Messiah. The New Testament is written to point sinners, Gentiles and Jews, to this same Messiah. So if the purpose of the Bible is to bring sinners to repentance, should that not be the preacher’s main purpose as well? Paul discusses this very topic in Romans 10:13-15. Paul states that whoever calls on the name of the Lord will be saved from their sins. This of course is the message that God wants all humans to hear. Romans 10:15:  “How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them?” 

In order for someone to hear the gospel of Christ, it must first be proclaimed to them. Unbelievers will never hear about the one who loves them and died for their sins until someone tells them about this Divine love. The central theme of the Bible is the redemptive story of Christ and His forgiveness of sins and in order for this theme to reach the hearts of the lost, it must be preached. Therefore, at some point in the sermon, I am going to call sinners to repentance, just as Jesus did (Matthew 4:17).

Once the message of forgiveness through Christ has found its way into the heart of the sinner, this transformed individual begins a long journey in an ever growing relationship with Jesus. This is sanctification. Along the way, there will be setbacks, victories, joy, and sadness. How can these new believers and every one of their brothers and sisters in Christ overcome the struggles they will face in their walk with God? It comes back to the preaching of God’s Word. 

In Paul’s second epistle to Timothy, he tells Timothy how to help these believers. Simply, give them the Word.  2 Timothy 3:16-17 states, “Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness, that the person dedicated to God may be capable and equipped for every good work.”  A few verses later, in chapter 4:2, Paul instructs Timothy to preach the Word. This preaching should consist of reproving, rebuking, and exhorting. These three things are what make the Bible useful according to Paul’s precious statement in 3:16-17. 

The preacher’s message should consist of reaching the lost for Christ as well as helping and encouraging believers. God’s word convicts (reproof), it corrects the sinner, and it instructs the reader on how to live a righteous life. This must be done through the preaching of the Word of God. 

The Sermon Goal

Every passage was written to bring glory to God by addressing some aspect(s) of our fallen condition. By correction, warning, diagnosis, and/or healing of this fallenness, a text reveals God’s means for enabling his people to glorify him and to know his grace both in the passage’s original context and in the present situation.

There is nothing more powerful than God’s Word and it is powerful and effective in the life of every soul because it is inspired by a Holy and Mighty God. A powerful, life changing Word must be preached because man’s fallen sinful nature must be addressed. The goal of every sermon is to draw the hearts of the people to God. 

One of the greatest responsibilities in the world is the one that the preacher holds. He is responsible for relaying what God has intended for believers to hear. Every message is unique in the way the preacher delivers it, but each message should draw the listener to God the Father. The Bible clearly states that preaching is extremely important for the lost to be found and for the sheep to be shepherd.  Jay Adam’s states in his book Preaching with Purpose: 

“The purpose of preaching , then, is to effect changes among the members of God’s church that build them up individually and that build up the body as a whole. Individually, good pastoral preaching helps each person in the congregation to grow in his faith, conforming his life more and more to Biblical standards. Corporately, such preaching builds up the church as a body in the relationship of the parts as a whole, and the whole to God and to the world.”

Because of the authority and sufficiency of God’s Word, I know that everytime the Word is rightly proclaimed, then I know that I have done my job. The Holy Spirit will do the rest of the work. He will be the one to take those words and pierce the heart of the listener. He will be the one to strengthen their faith. He will be the one to transform their hearts.

And that is my prayer behind every sermon I preach. I pray that the Holy Spirit will use the inspired Words of Scripture to change your heart and to make you more like Jesus.

By His Grace,

Pastor Matt

Preaching in the New Testament

Written by MattMacNaughton on . Posted in The Church. No Comments on Preaching in the New Testament

* This post is Part 3 of a series on Expository Preaching in the Local Church, where we are taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church. Read part one here. Read part two here.

This past Sunday, we began a new sermon series through the Sermon on the Mount found in Matthew 5-7. Let me be honest for a moment; it is quite intimidating to be preaching sermons on the greatest sermon ever preached. I read and listen to sermons frequently, but there has never been a sermon like the one Jesus preached from this mountain.

Jesus, according to the timeline in Matthew, has just begun his earthly ministry. He has called his disciples (Matthew 4:17-22) and He has traveled throughout the region healing people (Matthew 4:23-25). All along the way, he was preaching the same message: “Repent, for the Kingdom of heaven is at hand” (Matthew 4:17). As the crowds begin to close in on him, Jesus finds a mountain with a great view of the Sea of Galilee. 

Scripture does not call this sermon “The Sermon on the Mount”. It was likely Augustine in the 4th century who first gave the term. This sermon is actually the first of five sermons in Matthew’s gospel record, all of which pertain to the same theme and the same message that Jesus preached: “Repent, for the Kingdom of heaven is at hand” (Matthew 4:17).

Though we are unsure, these are likely summary points of Jesus’ sermon. If Matthew 5-7 is actually the entirety of the sermon, then it would have been a 10 minute sermon. Which makes some sense, since it’s going to take a mere man like me 45 minutes to just get through a few verses at a time. The sermon on the Mount is also recorded in Mark and Luke, though not nearly as extensive as Matthew’s record.

English Theologian John Stott said, 

“The Sermon on the Mount is probably the best known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that Jesus ever uttered, for it is His own description of what He wanted his followers to be and to do”. (1)

With every sermon, there are usually three main components: the preacher, the audience, and the message. Knowing who Jesus is, knowing who His intended audience is, and knowing the main point of His sermon will help us understand the content of the Sermon on the Mount. 

It also helps us understand the role of preaching in the New Testament.

When Jesus spoke, people listened. He spoke with authority, His message was clear, and it pricked the hearts of those who listened. Though He was the Son of God, Jesus used God’s Word to reach out to those who would listen. When Jesus spent time in the synagogue, He took the Word of God and read it to them (Lk 4:16-21). The content of the Sermon on the Mount is grounded in the words God had already given to the people of Israel in Exodus 20. 

Jesus understood that in order to bring people to His Father, He had to open His mouth. Pater Adam states,

“In public, formal teaching in synagogues or on the mountain, in private instruction to his disciples, in answer to questions raised by others, and in private conversations, he spoke the Word. By his preaching and teaching he both announced and extended the kingdom, called people to faith, refuted error, rebuked those who taught error, encouraged the weak, trained his disciples, explained the Scripture, rebuked sinners and summoned all to faith and obedience.” (2)

Jesus once told a parable in Matthew 13:3-23 of a sower who went about his daily business tossing seeds onto the ground. Some fell in rocky areas, others in thorny areas, and some landed in the perfect spot. The comparison Jesus uses is that the seed represents the Word of God. Just as the sower did with that seed, preachers must sow or toss the Word of God onto the hearts of people. How it affects the listener varies, but the sower of God’s Word never knows when it is going to fall into the perfect position. Through this parable, we see that Christ saw the Word of God as the gateway to reaching souls.

As the Sermon on the Mount unfolds, it is clear Jesus is after the hearts of the men and women who are listening to Him in awe. He spoke with authority the words of God and when men stand to preach to the church today, by God’s grace, they must speak from the authority of God’s written Word.

Another example of preaching in the New Testament comes from the man who wrote the majority of the New Testament. The Apostle Paul understood the importance of preaching. He spent his entire ministry training young men like Timothy, on how to be effective preachers. 

Acts 9:19-20 states, “For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘This man is the Son of God’.” Paul preached the Word.  He wasted no time either. Paul’s ministry was focused on proclaiming the same message as Jesus, “Repent, for the Kingdom of Heaven is at hand”. Paul was committed to preaching the message of the Gospel. 

In his letter to the Romans, Paul tells them that those who preach the Gospel have beautiful feet (Rom 10:14-15). Preachers have “beautiful feet” not because they preach what is on their mind; they preach what God has commanded them to preach and they are carrying the daunting title of preacher!. This command is to preach the Gospel. 

Paul’s most popular student was Timothy. In his last letter to his beloved protégé, Paul urges Timothy to preach the Word. 2 Timothy 4:2 says, “Preach the message (or word), be ready  whether it is convenient or not, reprove, rebuke, exhort  with complete patience and instruction”. Paul urges Timothy to always be ready to preach from God’s Word. This demonstrates Paul’s drive to see the preaching of the Scriptures. 

The next verse summarizes Paul’s position on the importance of preaching. “For there will be a time when people will not tolerate sound teaching. Instead, following their own desires, they will accumulate teachers for themselves, because they have an insatiable curiosity to hear new things.” Paul knew that soon a time would come when people no longer wanted to hear the truth of God’s Holy Word. Unfortunately, that day may have already passed.

Whether it is from the Old Testament prophets or from the New Testament apostles, the Bible clearly represents the intention of preaching. After understanding what God’s Word says about preaching, it is vital to understand that there is no preaching without the Word of God. No matter how creative the message, how beautifully arranged the outline, or how much concern comes from the speaker, effective preaching is effectively using the Scriptures.

If one is to develop a Biblical theology of preaching based solely on what God’s Word says about the matter, they must preach the Word the way It was intended to be preached. 

And through the power of the Holy Spirit and the grace of the Lord in me, I pray I will always stay true to the preaching of God’s Word.

By His Grace,

Pastor Matt

 

(1) Stott, John. 2020. The Message of the Sermon on the Mount the Message of the Sermon on the Mount. Downers Grove, IL: IVP Academic, 1

(2) Adam, Peter. 2004. Speaking God’s Words: A Practical Theology of Preaching. Regent College Publishing, 45

Introducing The New Middleburg Liturgy

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Read Time: 20 minutes

Prefer listening rather than reading? Listen to this post on our podcast channel HERE!

 

In 1570, Puritan Thomas Cartwright was serving as a professor at Cambridge University when he was fired and removed for teaching against the Church of England. Upon his firing, he moved around to different locations, leaving each time due to his teachings from Scripture. He was committed to the teachings of Scripture and to the message of the gospel. As a puritan, he sought to live a life holy, separate from the world, pleasing to the Lord. 

In one of his writings, he stated (updated to English):

“Is there anything like our God? Nothing in comparison, and therefore the Prophet (Isaiah 40:17) says that all nations before Him are nothing, yes to Him less than nothing: and if men be nothing for whom the world was made, how much more are all other creatures in heaven and earth nothing before Him, and to Him less than nothing?”

In 1582, after avoiding arrest in several places, he began pastoring a congregation made up of merchants working for a trading company. When the company was relocated, he went with them and they settled in the capital of the Dutch province of Zeeland in the Netherlands, tucked up near the North Sea. In 1586, using primarily the liturgy of John Knox that Knox had given to the Church of Scotland, Cartwright drew up a new Liturgy intended to deepen the congregation’s love for the God of the Bible. We have this incredible liturgy from this congregation during a time of great reformation. This congregation’s liturgy was named after their city in the Netherlands, the Middleburg Liturgy.

As I read through the history of the Middleburg Liturgy, I can’t help but think of our church in Middleburg, Florida almost 500 years later. A little town nestled somewhere between Gainesville and Jacksonville that most people have not heard of. A little town in the Netherlands that most people have not heard of. Two towns that were traditionally filled with people who grew up there until an influx of outsiders came due to work and living conditions. The comparisons are quite interesting.

When I first read about The Middleburg Liturgy, I was of course excited about the name. It’s not often you read about a Middleburg in Church History! But the more I read, the more I saw similarities to the congregations. We have a deep love and desire to know the God of the Bible and to help others do the same. That was the sole purpose of the Middleburg Liturgy and the intent behind what I’m calling, The New Middleburg Liturgy.

Let me explain.

A liturgy in simple terms is an order to the gathering of a church. Depending on the church, most liturgies are based on the tradition of the denomination. Every church practices a liturgy, whether they call it a liturgy or not. There is something, like tradition or an “experience” that directs the structure of the gathering that helps the flow of the gathering or helps stay with the theme for the Lord’s Day gathering. The liturgy includes praying, singing, offerings, preaching, and participation in Baptism and the Lord’s Supper.

Our liturgy, The New Middleburg Liturgy, serves two purposes: to guide and base our gathering on the Word of God and to guide and base our family worship on the Word of God. We believe our gatherings on Sunday can be modeled in our homes, connecting the truth that all of life is intended to worship the Lord our God. This is why we changed the look of our Sunday program. You can leave it in your Bible and use it throughout the week.

Our typical Sunday gathering will look very similar to this liturgy from January 29th, 2023. 

CALL TO WORSHIP – Psalm 22:3-5

Yet you are holy, enthroned on the praises of Israel. In you our fathers trusted; they trusted, and you delivered them. To you they cried and were rescued; in you they trusted and were not put to shame. (ESV)

SONG OF PRAISE

Your Mercy – Austin Stone Worship

PRAYER OF GRATITUDE AND CONFESSION 

CONGREGATIONAL READING OF SCRIPTURE – Jeremiah 17:7  

Blessed is the man who trusts in the LORD, whose trust is the LORD. (ESV)

SONGS OF REJOICING

Your Glory/Nothing But the Blood – All Sons & Daughters

Come Thou Fount – Shane and Shane

PRAYER OF THANKS 

CONFESSION OF FAITH – The Apostle’s Creed

I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come to judge the living and the dead. I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

PARTICIPATION IN THE LIFE OF THE CHURCH – See Back of Program

Welcome to new guests, dismissal of kids, announcements, and giving.

PRAYER OF SUPPLICATION (making our requests known to God)

A SERMON FROM GOD’S WORD TO GOD’S PEOPLE – Matthew 4:8-11

SONG OF RESPONSE

Behold Our God  – Sovereign Grace Music

DISMISSAL

Let’s work through the various elements and how they apply to both our church gathering and our family worship.

CALL TO WORSHIP

Church Gathering: Scripture commands: You shall worship the Lord your God (Deuteronomy 6:13; Matthew 4:10). This is a call to worship. This is why we start our gatherings with a call to worship, specifically a reminder of who God is from God’s Word. We are not gathering to be entertained. We are not gathering to have our ears itched (2 Timothy 4:3) with relevant ted talks that are void of Scripture. We are not gathering to have a mystical experience with God. We gather to worship the Lord our God! 

Family Worship: Whether it is in the morning or the evening, it’s important to take 5-10 minutes to have a time of family worship. Each week, begin your family worship time by reading the call to worship from the previous church gathering. Your children hopefully will remember this being read at the beginning of the gathering.

SONG OF PRAISE: 

Church Gathering: This is a song intended to direct our attention to the reason we are gathering: to praise the Lord! Howie Butler, our Praise Team leader, does a great job working with myself and those who are preaching to put together songs that go hand in hand with that Sunday’s sermon text. 

Family Worship: There are three songs your children will sing before they are dismissed to KidLife. For your family worship time, choose one of the songs, rather, let your kids decide which song to sing each day of the week. Again, this is a song they have just sung in our Sunday gathering. Search for the song on YouTube that has the lyrics with the video and sing along.

PRAYER OF GRATITUDE AND CONFESSION

Church Gathering: Prayer in our Sunday gathering is not a transitional element, but a moment we humbly go to the King of Heaven. With confidence we come to his throne (Hebrews 4:16)! This time of prayer is to praise the Lord for who He is and for all He has done and then to take time to confess where we have sinned against God, knowing that He is faithful to forgive us (1 John 1:9). As Pastor Ben or Howie pray during the gathering, take the time to pray from your seat as well.

Family Worship: At the end of your family worship time, ask each member of the family what they would like to pray for. Ask if any sins need to be confessed and what they are thankful for. Then ask a member of the family to close in prayer. Teach your children the power of prayer and when someone has a prayer request answered, thank the Lord for it!

CONGREGATIONAL READING OF SCRIPTURE

Church Gathering: For 4-6 weeks, we will read the same verse of Scripture aloud together. This is the same verse our kids are memorizing in KidLife. This is intentional because with a family integrated worship model, we are learning the truths of God’s Word together. Everyone can memorize these verses, and reading them aloud together not only helps in our memorization, but it unites us around God’s Word.

Family Worship: This verse is very familiar to your kids if they are actively attending KidLife. Read it together and even ask them to recite it to you when they have it memorized. Use the very helpful hand motions (created by one of our KidLife teachers, Tristan Tyler) found in the KidLife section on the App.

SONGS OF REJOICING

Church Gathering: These songs are intended to express our joy in the Lord. They are songs we sing about God to God that also help us meditate and think about the goodness of God. Again, these are songs that are selected because they connect to the theme of the sermon. Have you noticed the box surrounding a Scripture reference above the lyrics as we sing? That’s because we selected songs that go hand in hand with Scripture and that Scripture reference is the truth in which we sing.

Family Worship: See the Songs of Praise section above.

PRAYER OF THANKS

Church Gathering: This prayer is a simple “Thank You God” for all that he has done for us. We know we sing because of Him and Him alone! Again, take the time at your seat to thank the Lord for all that He has done for you. 

Family Worship: See the Prayer of Adoration and Confession section above.

THE APOSTLES’ CREED:

Church Gathering: As we read the Apostles’ Creed together, we will briefly learn about the different statements that it contains while proclaiming the truths behind what each one of us must believe for ourselves. Read more about why we are reading the Apostles’ Creed Together on Sundays from this previous Blog Post.

Family Worship: It takes one minute (if that) to read through the Apostles’ Creed. This is instilling truths of Scripture into your children, whom we pray will one day proclaim these truths for themselves. It’s written in a way to easily understand and memorize.

CLARITY: There are two portions of the Apostles’ Creed that we have slightly changed due to the change of meaning of words over time. 

The initial Apostles’ Creed stated that Jesus descended into hell. The Bible does not teach this, nor was this the intent of the original writers of the Creed. They were referring to Jesus’ death into the grave, intentionally confirming that Jesus actually died and was not just in a coma or deep sleep. Thus, we have modified the Creed to state “He descended to the dead”.

The initial Apostles’ Creed referred to the global Christian church as the “Holy Catholic Church”. Of course, we read the word “Catholic” and immediately think of the denomination. But the word originally referred to the church as a whole, not the denomination. There is much the present day Catholic church does and believes that is completely against the teachings of Scripture. For clarity’s sake, we have modified the Creed to state “the holy Christian Church” to refer to believers from all times and all places since the Day of Pentecost in Acts 2.

PARTICIPATION IN THE LIFE OF THE CHURCH

Church Gathering: This portion of our liturgy is to serve as a reminder of how we, as members of Grace Life Church, can participate in the life and ministry of the church. This includes giving, serving, and gathering outside of our Sunday morning gathering. And let’s be honest, church announcements can become mundane if we fail to see the importance of the local church in the life of every believer! Use this time in the gathering to write your check, give online or through our app, and to register for upcoming events.

Family Worship: While you don’t need to labor on all that is going on in the church during your family worship time, it is good to take a moment and pray for the people of Grace Life Church. Pray for the Elders and leaders, pray for friends, and pray for the Lord to build His church. This is a great addition to your Saturday family worship as you prepare to gather with the church the next day.

PRAYER OF SUPPLICATION

Church Gathering: A prayer of supplication is making our requests known to God (Philippians 4:6). During this moment of prayer, we are asking the Lord to open our eyes to His Word (Psalm 119:8) and to bless the gifts we have generously and cheerfully given to the gospel mission of our church (2 Corinthians 9:6-7).

Family Worship: See the Prayer of Adoration and Confession section above.

A SERMON FROM GOD’S WORD TO GOD’S PEOPLE

Church Gathering: The preaching of God’s Word is the central focus of the gathering of God’s people. We gather to hear from God by studying what He has said in His Word. We do not gather to hear from a mere man and his opinion or to hear a relevant message that intentionally celebrates self. We gather to hear the words of God! This is why we are committed to Expository Preaching. Read more about Expository Preaching in this previous blog post. 

Family Worship: Use this time in your family worship to read from a passage of Scripture. It doesn’t have to be the sermon text, you can just begin in the book of Matthew and read a few verses. This is what my family is currently doing. We read roughly 10-20 verses every evening. It will take us two months to read through Matthew’s Gospel account, but this allows for pasuses to answer questions or to refer back to what we read the night before. 

Each week, we include the upcoming sermon text so you can read ahead of time. Come each Sunday having already read the sermon text!

SONG OF RESPONSE

Church Gathering: This song is intended to sing in response to what we have just heard from God’s Word. We are singing the truth of the Scripture we just worked through. This is also a time for you to respond to the Holy Spirit’s work in your heart. Maybe you need to confess a sin that the Holy Spirit convicted you of during the sermon. Maybe you need to take a next step in your walk with the Lord. Maybe you need to pray with someone in the church. This is the time to respond to the Holy Spirit.

Family Worship: See the Prayer of Adoration and Confession section above.

DISMISSAL:

Church Gathering: As we close out our gathering, Pastor Ben will remind us one last time of why we gather and what we have just learned. The dismissal is a reminder that we will gather again next Sunday, as long as the Lord has not called us home. It serves as a reminder that our worship does not end, but continues throughout the week! We live each day for the glory of God. (1 Corinthians 10:31)

Family Worship: As you close out your family worship time, remind your family to worship the Lord your God and serve Him only. Remind them of how much you love them and how much Jesus loves them! Remind them that all of life is worship.

The intention behind The New Middleburg Liturgy is to focus our hearts on our God. To see Him and known Him. To worship Him in all things. This is my heart for you and I pray you will behold the greatness of our God!

Let me close by praying this prayer over our church family from Colossians 1:9-14:

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

 

By His Grace,

Pastor Matt

Preaching in the Old Testament

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* This post is part 2 of a series on Expository Preaching in the Local Church, where we are taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church. Read part one here.

I’ve been enamored in my recent reading of the gospel accounts. As I’ve read through Mark’s Gospel account, I’m intentionally focusing on how Jesus responded to the culture, lived amongst his disciples, and spoke to the gathering crowds. There is so much we can learn from the recorded history of Jesus’ time on the earth He created.

One very teachable moment comes in Matthew 4 when Jesus, led by the Holy Spirit into the wilderness, is being tempted by the Devil. Satan throws three temptations at Jesus: turn a stone to bread, jump from a balcony, and fall down and worship him. The intentions of the three temptations are what the Devil hurled at Adam and Eve in the garden of Eden in Genesis 3 and what he continues to hurl at us today.

As Jesus models for us how to fight and flee temptation, His immediate response to the temptations come directly from God’s Word. He fights temptation by wielding the Sword of the Spirit (Ephesians 6:17). Charles Spurgeon states, 

“Jesus used Scripture to battle Satan’s temptation, not some elaborate spiritual power inaccessible to us. Jesus fought this battle as fully man, and He drew on no “special resources” unavailable to us. “Out flashed the sword of the Spirit: our Lord will fight with no other weapon. He could have spoken new revelations, but chose to say, ‘It is written.’”

Jesus understood the Bible is sufficient in all things.

The Bible is sufficient in all things, meaning, the Bible is enough to equip us to know God, to serve Him, and to honor Him in all things. The Bible is sufficient for our work life and home life. It is sufficient in our holiness. It is sufficient in the conduct of our church. It is sufficient in fighting sin and temptation. It is sufficient in our preaching as well. 

In order to understand what preaching is all about, one must establish what the Bible, the Old Testament and the New Testament, says about the proclamation of the Word of God.

The Old Testament is often neglected when it comes to preaching and Bible study. Many say it is outdated or that it does not apply to the church, but they have greatly missed the importance of the Old Testament which happens to have the same goal as preaching: pointing the world to Christ. Peter Adam states, “On many occasions when God spoke, His intention was not that His words would constitute revelation to the original audience, but that they would also serve a revelation for future generations.” (Speaking God’s Words: A Practical Theology of Preaching)

In other words, If God wanted it written down, then the Word of God needs to be heard. The Old Testament may be filled with a long list of genealogies and chapters full of Priestly rituals, but the message that it contains needs to be preached. This section will contain examples from the Old Testament on preaching. 

The Example of Moses

Moses lived a very interesting life. He spent his first forty years in the palace of Pharaoh, the next forty years herding sheep for his father-in-law, and the next forty leading a bitter people to a land God promised them. He saw God work powerful miracles first hand and even saw the back of God on Mount Sinai. He may have led the children of Israel out of Egypt, but Moses should be attributed a title that he rarely receives: preacher. Though he never had a church building and never had a personal office to use for studying, Moses “has the distinction of being the first preacher whose ministry is described to us”. (Adam, 39)

Peter Adam mentions four aspects of Moses’ ministry. First, Moses spoke for God. Second, Moses then wrote down everything God told him. Third, Moses read the Words of God to the people of Israel. And fourth, Moses preached. Adam establishes through the examination of Moses’ life that preaching was not just getting up in front of a crown and speaking. It involves understanding God’s Word. 

Moses was the man who stood between God and His people. Moses was the one who relayed God’s message to them. God established Moses to be the leader of the Hebrew nation and therefore Moses spoke for God. And when Moses received God’s calling, he understood that God wanted him to speak to the people because he was concerned that the people would not believe what he said and that the people would not be able to understand him due to his “slow tongue” (Ex 3:13, 4:10). Once Moses received God’s words, he realized the importance of writing them down. Not only did he write them down, he saw how valuable they were to the people of Israel and read the Words of God to them (Ex 24:7; Dt 31:9, 32:44). Moses performed these three steps before he expounded on God’s Word. 

Preachers today can learn from his example. Explaining the Scriptures should be the last thing they do. Moses made sure he understood what God was saying before he proclaimed to the people of Israel God’s Word. Once Moses began preaching, there are three sections to his sermons that every preacher should follow. First, there is an exposition, then there is an application, and last, there is an exhortation to the hearers. These three aspects of Moses’ preaching ministry are clearly evident in his sermons (Dt 1:5, 5:1-21, 29). Moses’ role as preacher helps establish the Biblical idea of preaching. “Indeed, it is possible to see Moses’ ministry as the foundation of all Old Testament ministry of the Word.” (Adam, 40)

Of interesting note, Jesus’ Scriptural response to Satan in the Wilderness in Matthew 4 comes from three of Moses’ sermons found in Deuteronomy.

Other Old Testament Examples

Moses is not the only Old Testament preacher whose ministry can help establish the role of preaching in the Old Testament. Prophets such as Elijah and Ezra both preached what God had given them to say and their recipients understood that what they were speaking was truth from God (1 Ki 17:2; Ezra 7:11; Neh 8:1-4). Ezra was clearly devoted to the Word of God. Ezra’s position as priest meant that people would come to him as their mediator to God. But people flocked to him to hear the Word of God (Neh 8:13). They wanted to understand what it said. They wanted to hear it read and they knew Ezra understood the importance of God’s law. 

Isaiah, another Old Testament prophet, is probably the most well-known of all the prophets. He prophesied of the coming Messiah and “part of Isaiah’s ministry of the word is to point forward to the great ministry of the Word that will be the preaching of the gospel to the nations”. Isaiah’s preaching was focused on Christ and His role as Messiah. His intended purpose for his preaching was to point his listeners to the coming Messiah. Just as God gave Isaiah this message, God has given preachers today a message very similar to Isaiah’s: Christ is coming, so be prepared! Preachers today must focus their message on Christ, just as Isaiah did.

Preaching is an extraordinary task. It is a joy to stand in front of God’s People and deliver a message from God’s Word. The sermons preached at Grace Life must be from God’s Word, because only God’s Word is sufficient. Expository preaching understands the text drives the sermon. And our response to expository preaching must be the same as the people in Nehemiah 8:1-3; “Bring us the Book!”

And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. – Nehemiah 8:1–3

What is Expository Preaching?

Written by MattMacNaughton on . Posted in The Church. 2 Comments on What is Expository Preaching?

*For the next few weeks, we’ll be taking a look at the meaning of “Expository Preaching”, its Biblical precedence, and the importance of Expository Preaching in the life of our church. 

Before the first words came out of his mouth, John the Baptist was destined to preach (Mk 1:1-4). His sole purpose in life was to pave the way for the coming of the Messiah. As a blood relative of Jesus, John could have easily developed anger towards his cousin (or jealousy for that matter). But he strived to prepare the hearts of the people of Israel to hear and see their Messiah. Dressed in camel’s skin and probably in need of a bath, John proclaimed God’s message to anyone who was in hearing distance. Though John’s ministry was short lived, he was constantly preaching, and what he was preaching is still the same message today: Jesus Christ. Preachers of the Word of God can learn from John the Baptist and see the need to bring people to Christ. The “Prince of Preachers” Charles Spurgeon understood this:

“The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’  A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.” 

Charles Spurgeon understood the importance of preaching and the importance of Christ in the sermon. Many pastors today have forgotten what preaching is all about. The desire for their sermons is that they be presented creatively and for entertainment. Like Spurgeon states, these men should just go home. Their desire to help the people of God has turned into a hindrance in their congregation’s spiritual walk with the Lord. This is because they have forgotten, or possibly never understood, what preaching is all about. 

One of my biggest concerns is the growing problem of Bible illiteracy in our country. We have professing Christians that haven’t opened up the Bible in years, and we have politicians misquoting Scripture to fit their political agenda and Christians applauding how their politicians love the Bible. 

This is why we preach the Bible here at Grace Life Church. We preach God’s Word to God’s people because the Holy Spirit uses God’s Word to help us know God and the power of the gospel. We do not need to be entertained, but rather fed from the Word of God. My heart for you is to see Christ formed in you. To see you grow in holiness. To see you grow in Christlikeness. And to see this happen, I know you need to know how to study God’s Word on your own.

Preaching as defined by Merriam-Webster Dictionary is “to urge acceptance or abandonment of an idea or course of action”. Haddon Robinson states that preaching was God speaking “through the personality and message of a preacher to confront men and women and bring them to Himself”. Preaching is not simply standing in front of a congregation and delivering a creative sermon, it is proclaiming the message from the True God to people who need Him and need to walk closer with Him. Paul says in 1 Corinthians 2:1-5,

[1] And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. [2] For I decided to know nothing among you except Jesus Christ and him crucified. [3] And I was with you in weakness and in fear and much trembling, [4] and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, [5] so that your faith might not rest in the wisdom of men but in the power of God. (ESV)

It is the preaching of God’s Word that leads us to know Jesus Christ and him crucified. This is my heart for you. And this is why we are committed to expository preaching. Let’s define what expository preaching is:

Expository Preaching is taking a specific text of Scripture and proclaiming the truth of the text through intentional study of the geographical, historical, and redemptive context, exposing the one intended meaning of the text and then applying it to modern day listeners within the church for the glory of God.

Expository preaching brings our attention to the Word of God. It begins with the text, stays in the text, and drives us to the text. And when we look at the text, we see that the whole of Scripture is not about us but rather the glory and splendor of a redeeming God. 

Allistar Begg states, “Since expository preaching begins with the text of Scripture, it starts with God and is in itself an act of worship, for it is a declaration of the mighty acts of God. It establishes the focus of the people upon God and His glory before any consideration of man and his need.”

Mark Dever goes on to say, “The first mark of a healthy church is expositional preaching. It is not only the first mark; it is far and away the most important of them all, because if you get this one right, all of the others should follow… If you get the priority of the Word established, then you have in place the single most important aspect of the church’s life, and growing health is virtually assured, because God has decided to act by His Spirit through His Word… The congregation’s commitment to the centrality of the Word coming from the front, from the preacher, the one specially gifted by God and called to that ministry, is the most important thing you can look for in a church.”

The preaching of God’s Word is a vital ministry within the church. No church can function Biblically without it. The preaching of God’s Word must bring attention to Jesus Christ and the listener’s need for Him. The goal and desire of every preacher must be to preach Jesus and Him crucified.

And as we’ll see next week, the Old Testament and New Testament have much to say about the proclamation of God’s Word to God’s people.

 

By His Grace,

Pastor Matt

Why We Are Reading The Apostles’ Creed Together On Sundays

Written by MattMacNaughton on . Posted in church history, The Church. 1 Comment on Why We Are Reading The Apostles’ Creed Together On Sundays

On Sunday, I introduced to you the Apostles’ Creed, a statement of faith that I hope will strengthen our theological framework and deepen our affections for the Lord. I want to take a moment and give a brief overview of the Apostle’s Creed and why we will be reading it together when we gather as a church on Sundays. First, here is the Apostles’ Creed:

I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come to judge the living and the dead. I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

A BRIEF OVERVIEW

A creed is a statement of what we believe and teach.

The Apostles’ Creed does not come from the apostles, but its doctrines or teachings are rooted in the doctrines and teaching of the apostles found in the Holy Scriptures. Written sometime around the 3rd century, local churches around the world have recited this confession of faith and have made it their own. 

The Apostles’ Creed gives a very clear and Biblical summary of the doctrines we hold dear to our hearts. It speaks to the Trinity, the death, burial, and resurrection of Jesus, it speaks to the church, and it even speaks to what will happen in the end. It’s really a summary of God’s redemptive mission through the message of the Gospel.

In his Institutes of the Christian Religion, John Calvin stated that the Creed “furnishes us with a full and every way complete summary of faith, containing nothing but what has been derived from the infallible word of God”

Church history shows us that Christians have used the Apostles’ Creed as a guard against heretical teachings. In fact, that is likely why it was written in the first place and one of the reasons why we will read it together as a church in the 21st century.

WHY WE ARE READING IT TOGETHER

When it comes to memorization, one of the most helpful tools we can implement is consistent repetition. The Apostles’ Creed was written in a way to be easily read, understood, and memorized. The more we repeat something, the more we will know it. This is the case with the Apostle’s Creed. The more we recite it, the more we will know it and the more we will be able to teach it. 

It’s also a great tool to read with during your family worship time. As you gather at home to read the Bible, sing to the Lord, and pray together, you can implement the reading of the Apostle’s Creed with your children and then teach them the different elements of the creed that come from God’s Word.

It’s important for us to be frequently reminded of what we believe about the God of the Bible. If we do not, then we will be tossed around by every wind of doctrine and likely give in to the demands of the culture. Knowing what we believe is not only a defense against heresy, but is solid ground in a wicked culture. Theological formation is one of the biggest needs within the church today. We need to know what we believe and by faith, believe it to be true!

As we read it together on Sundays, we will take the time to give a brief description from Scripture to explain the contents of the Apostle’s Creed. I pray that as we learn this confession of faith that has been read and recited numerous times throughout history by our brothers and sisters in Christ, our love for the Lord will be greatly enriched.

 

By His Grace,

Pastor Matt

 

Additional Resources:

 

The Apostles’ Creed: Discovering Authentic in an Age of Counterfeits by Albert Mohler Jr.

The Apostles’ Creed by R.C.Sproul

He Must Increase, but I Must Decrease

Written by MattMacNaughton on . Posted in Holiness. No Comments on He Must Increase, but I Must Decrease

We are just a few days into the new year and by now, you are well on your way to failing accomplishing your New Year’s Resolutions. 

With every new year comes a renewed focus. Some focus on healthier habits, others on exploring new places, while some of us are content with just continuing with what we are already doing. Either way, we love a fresh start; a time to wipe the slate clean and begin again. 

As followers of Christ, we have an opportunity every morning for a fresh start. It’s why we are so grateful for verses like Lamentation 3:22-23

“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness”.

Every morning we wake up and there waiting for us are new mercies from the One who gave us a clean heart (Psalm 51:10). With these new morning mercies comes a reminder of the faithfulness of God. We look back and see His faithfulness and we look forward and know He will be faithful towards us again. His covenantal, unconditional love for us never ends. Did you catch that? It NEVER ends!

The days we live can be played out in one or two ways. We can make our days (which are very short according to Psalm 90:12 and James 4:14) about ourselves or we can make them about Jesus. Obviously for the Christ follower, the answer is to make our days about Jesus. This is what it means to live for the glory of God. Paul says it this way in 1 Corinthians 10:31

“So, whether you eat or drink, or whatever you do, do all to the glory of God.”

Just so we’re clear, Paul says that in the mundane things and in everything else, we are to glorify God with our lives. It’s the answer to the beginning question in the Westminster Confession of Faith:

Q: What is the chief end (purpose) of man?

A: To glorify God and to enjoy him forever!

What if we made this our ambition every morning before our feet hit the floor, before our eyes scroll the endless corners of our phones? “Lord, today I will seek to make my day about you and will seek to live out every moment of my day for your glory.” Maybe we could proclaim what John the Baptizer proclaimed about his own life in John 3:30

“He must increase, but I must decrease.”

More of Jesus. Less of me. 

Is this not our heart’s ultimate desire? To have more of Jesus than the day before? To know him and the power of His resurrection in our own lives? (Philippians 3:10) To long for the Lord just like a deer longs for water? (Psalm 42:1)

This more-of-Jesus proclamation, this desire to see Jesus increase in our church will be the focus of our next sermon series and will propel us into the focus for the coming year. 

When I say increase, I do not mean church attendance, though, seeing this place close to standing room only is quite thrilling, but the increase I’m praying to see in you and in me, is what John the Baptizer states in John 3:30,

Jesus must increase. I must decrease.

More of Jesus. Less of me.

John the Baptizer was in a very unique ministry. He was called by God to prepare the way for the coming Messiah. His sole job was to point people to Jesus! He did when, earlier in John 1, he proclaimed to the crowd around him, “Behold, the Lamb of God who has come to take away the sins of the world!” Though Jesus was now engaging the people, John the Baptizer’s ministry continued, albeit behind the scenes. 

He continued doing what he was called to do. He continued baptizing people and pointing them to Jesus, and when he was questioned about the crowds being baptized and following Jesus, he didn’t make it about himself. Rather, he dug his heels in and said, “More of Jesus. Less of me.” He goes on to tell his followers that Jesus is greater than all, better than all and that He is worth following!

Why? Because John knew, deep within his soul, that Jesus is truly God and he was not. And that is why he stated those seven incredible words, “He must increase, but I must decrease”.

His words are very much to be the model for how we live our own lives. More of you Jesus! Less of me! Yet, so often we get in the way. We want to build ourselves up. We want to increase. We want to live the day for ourselves and not for God’s glory.

My heart for you is to see Christ formed in you. For you to behold all He is. For you to grasp his unchanging, powerful presence in your life. I want to see Jesus increase in you. Not just in one area, but in all areas of your life. When Jesus becomes the increase in us, we are free to remove the things that may take us away from what He has called us to be. 

Jesus will have the increase whether we desire so or not. And yet, He invites us to forsake all that is earthly to focus on the One who comes from above and is above all. This year, we will seek more of Jesus by increasing in matters that he has called us to. I’m praying that in these areas that are often focused on us, we shift to see more of Jesus in them.

By His Grace,

Pastor Matt

A Prayer for the New Year

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As we close out the year 2022 and welcome the year 2023, I want to offer this prayer on behalf of our church family. This prayer comes from the Valley of Vision: A Collection of Puritan Prayers. From the excerpt: “The strength of Puritan character and life lay in prayer and meditation. In this practice the spirit of prayer was regarded as of first importance and the best form of prayer, for living prayer is the characteristic of genuine spirituality. Yet prayer is also vocal and may therefore on occasions be written. Consequently in the Puritan tradition there are many written prayers and meditations which constitute an important corpus of inspiring devotional literature. This book has been prepared not to ‘supply’ prayers but to prompt and encourage the Christian as he treads the path on which others have gone before.

The prayer below is a prayer for the end of the year and a prayer for the beginning of a new year. I pray the Lord blesses you and your family in the coming year and may we live it out for His glory and His glory alone.

A PRAYER FOR THE YEAR’S END

O Love beyond Compare,
Thou art good when thou givest,
when thou takest away,
when the sun shines upon me,
when night gathers over me.
Thou hast loved me before the foundation of the world,
and in love didst redeem my soul;
Thou dost love me still,
in spite of my hard heart, ingratitude, distrust.
Thy goodness has been with me another year,
leading me through a twisting wilderness,
in retreat helping me to advance,
when beaten back making sure headway.
Thy goodness will be with me in the year ahead;
I hoist sail and draw up anchor,
With thee as the blessed pilot of my future as of my past.
I bless thee that thou hast veiled my eyes to the waters ahead.
If thou hast appointed storms of tribulation,
thou wilt be with me in them;
If I have to pass through tempests of persecution and temptation,
I shall not drown;
If I am to die,
I shall see thy face the sooner;
If a painful end is to be my lot,
grant me grace that my faith fail not;
If I am to be cast aside from the service I love,
I can make no stipulation;
Only glorify thyself in me whether in comfort or trial,
as a chosen vessel meet always for thy use.

A PRAYER FOR THE NEW YEAR

Length of days does not profit me

Except the days are passed in Thy presence, in Thy service to Thy glory.

Give me a grace that precedes, follows, guides, sustains

Sanctifies, aids every hour,

That I might not be one moment apart from Thee,

But may rely on thy Spirit

To supply every thought,

Speak every word,

Direct every step,

Prosper every work,

Build up every mote of faith,

And give me a desire

To show forth Thy praise,

Testify Thy love,

Advance Thy kingdom.

I launch my bark on the unknown waters of this year,

With Thee, O Father, as my harbour,

Thee O Son, at my helm,

Thee O Holy Spirit, filling my sails.

Guide me to heaven with my loins girt,

My lamp burning,

My ear open to thy calls,

My heart full of love, my soul free.

Give me Thy grace to sanctify me,

Thy comforts to cheer me,

Thy wisdom to teach,

Thy right hand to guide,

Thy counsel to instruct,

Thy law to judge,

Thy presence to stabilize.

May Thy fear be my awe,

Thy triumphs my joy.

The Eternal Hope of Christmas

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Hope. Peace. Love. Joy. The four themes of advent help us to remember the great impact of Jesus coming to Earth in human form. And hope is a concept that we sometimes have a poor view of. When we speak of the hope of Jesus, it’s not a vague good feeling or uncertain but positive vibe; it’s a solid belief in the fulfillment of the promises of a faithful God.  And so as we reflect on what Christmas means for our sense of hope, we are reminded of several promises.

Christmas reminds us of the hope of life eternally spent with God.

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. – 1 John 5:13

For the believer, we know that our future is kept by the Father. And we KNOW that we have eternal life. That’s a secure position, not something that will change on a whim. And verse 14 goes on to say this-

And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.

We have CONFIDENCE that we have access to the Father’s ear! That alone is a mind-blowing thought, that the Creator of the universe listens to our small voice! And not just listens to us out of obligation, but out of love.And when we hear “eternal” in this verse, we tend to only consider eternity future, the unimaginable life in heaven with Jesus and without sin. But our hope is not just for a future that we wait to attain!

Christmas reminds us of the hope we have in our daily walk with the Lord. 

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. – Ephesians 2:8-10

The reminder of salvation through faith alone because of God’s calling is a great stabilizer for when we feel unworthy or inadequate. God saved us through His doing, not our own, and yet He also prepared for us good works to do, fueling our desire to become more like Jesus and stay close to Him and His Word! The recreation of our lives in Jesus is a feat that only God could do, and the fact of Jesus’ human incarnation reminds us that we have a Savior who understands intimately what it is like to live on this planet.  The beginning of His physical presence that we celebrate on Christmas is an awesome picture of the Priest who can sympathize with our weaknesses (Hebrews 4:15). The broken world we live in will inevitably have trials and tribulations, but the Christmas story speaks into this as well.

Christmas reminds us of the hope of life beyond the distresses of this world. 

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. – 1 Peter 1:3-6

Listen to the power of the words here. Imperishable. Undefiled. Unfading. Kept in heaven for you, guarded by God’s power. These strongholds help us as we face our trials. Our hope is not in something flimsy or imperfect, but in an amazingly powerful God who will see us through all difficulties. And while we know this life will have struggles, we know that’s not the end of the story

Christmas reminds us of the hope of a renewed life to come. 

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. – 2 Corinthians 4:16-18

This is how hope helps us to live out our faith. While hope may be set on things unseen, we have full assurance that God is preparing us for an eternal weight of glory. THIS is the hope that we have, not that life will be easy, but that the worst we face here is the worst we will ever experience, and it pales in comparison to our eternal future.As Christmas draws near, I am praying this over you just as Paul did over the believers in Rome at the end of his letter. May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope (Romans 15:13).

Love in Christ,
Pastor Ben

Reading as a Hobby

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A few years ago, I was having lunch with a church member, talking about the importance of rest. During the conversation, we began talking about new hobbies and finding something to do that frees our minds to rest and relax from the normal grind of a typical work week. From that conversation, I decided my hobby would be reading. And if you’re around me enough, I’m going to try and make it your hobby in 2023 as well!

Reading is a year-long activity that can be done inside, outside, and even in the car (yes, listening to audiobooks does count as reading). When I graduated from Seminary, I would have been content with never reading a book again. In fact, for a few years, the only books I read were often commentaries. Occasionally I would pick up a book on the church or on pastoring but I had forgotten what it meant to read for fun. Now, I consistently read books on a wide variety of topics and genres and I find it incredibly restful. 

Reading fiction books takes my mind away from the present world and into a different world, allowing my mind to remove itself for just a few moments from the anxiety and pressures of the day. Reading biographies helps me learn from men and women from different centuries and how they navigated their own lives. Reading subjects that help me grow spiritually and personally helps me be a better husband, father, and pastor. 

Like any hobby, reading well for rest requires time, resources, and a plan. Allow me to share how I structure my reading.

I don’t just go to the library and choose a book based on its cover, though I have done this in the past. I follow a specific reading plan that keeps me from wondering what to read next. The plan I use comes from Christian blogger and author, Tim Challies. You can find the 2022 Reading challenge here. The 2023 reading challenge will be available soon. Here’s how the plan works:

The Christian Reading Challenge is composed of 4 lists of books, which you are meant to move through progressively. You will need to determine a reading goal early in the year and set your pace accordingly.

  • The Light Reader. This plan has 13 books which sets a pace of 1 book every 4 weeks.
  • The Avid Reader. The Avid plan adds another 13 books which increases the pace to 1 book every 2 weeks.
  • The Committed Reader. This plan adds a further 26 books, bringing the total to 52, or 1 book every week.
  • The Obsessed Reader. The Obsessed plan doubles the total to 104 books which sets a demanding pace of 2 books every week.

Under each section is a list of topics for you to follow. This allows you to read outside of your typical genre or give you a next step. It’s broad enough and specific enough to work within your interests. Here’s the list for The Light Reader:

  • A book published in 2021 or 2022 
  • A memoir or autobiography 
  • A novel 
  • A book by a woman 
  • A book by a man
  • A book published prior to 2000 
  • A book with the word “gospel” in the title or subtitle 
  • A book with an image of a person on the cover 
  • A book about a current social issue 
  • A book for children or teens 
  • A book about suffering 
  • A book about Christian living 
  • A book of your choice

Following this plan has allowed me to go from roughly 0-5 books a year to 100+ each year for the last few years. 

To read at this pace, I’ve developed a few habits for my hobby. 

  • I read while I’m watching a sporting event on TV. Sports don’t require constant attention and the break in action allows for a few moments of reading.
  • I listen to books through my local library when I’m in the car or mowing my yard or on a walk. These books are usually the bigger books like Providence by John Piper or D-Day by Stephen Ambrose.
  • I read a book as part of my devotions. Usually a chapter a day from a book that draws my heart to Jesus. Currently, I’m reading Thoughts for Young Men by J.C.Ryle
  • I read when I find myself waiting. Instead of scrolling social media, I have a book on my kindle app that I work through over time. Oil changes, haircuts, waiting for people to arrive for a meeting, and waiting to pick the kids up are all opportunities to spend a few moments reading a book.

Reading is also a hobby that doesn’t have to be expensive. The only books I purchase are books I plan to keep and use for resources. Which means, I don’t purchase any fiction books. The local library is an incredible resource available to all county residents. We go as a family every week, we’ve built relationships with librarians, and we’ve saved thousands of dollars (minus the late fees!) on books. Having a library card also gives you access to the Libby app to read via Kindle or to listen to the audiobook.

I also subscribe to Scribd. Scribd is much cheaper than Audible. An Audible monthly subscription usually gives you access to one book a month while Scribd has unlimited access to their collection at a cheaper monthly cost. The best part of audio books is that you can pick up the book you’re reading at home and continue it in the car! I did this a few times this year with a few fiction books.

For the year 2022, I hit 100 books again and I want to share with you my four of my favorite books from the past year.

 

Apollo 13 by Jim Lovell and Jeffrey Kluger

Many of us have seen the movie starring Tom Hanks but did you know it’s based on the details from this book written by Astronaut Jim Lovell, a member of the Apollo 13 crew? In Apollo 13, Jim Lovell recounts the details behind the entire Apollo program and the entire trip of the Apollo 13 mission. In April of 1970, just a few months after Apollo 11 landed on the moon, Jim Lovell, Fred Haise, and Jack Swigert launched from earth for another mission to the moon. But due to a cabin fire, they never landed on the moon. Instead, they made a heroic trip around the moon and returned safely to earth. NASA has labeled the Apollo 13 mission as a “Successful failure”.

 

Under the Banner of Heaven: A Story of Violent Faith by Jon Krakauer

In this book, Jon Krakauer dives into the history and structure of the Mormon Church. Founded on faulty lies and promoted by sexually perverted men, the Mormon Church grew in Western United States. From the Amazon Synopsis, “Defying both civil authorities and the Mormon establishment in Salt Lake City, the renegade leaders of these Taliban-like theocracies are zealots who answer only to God; some 40,000 people still practice polygamy in these communities. 

At the core of Krakauer’s book are brothers Ron and Dan Lafferty, who insist they received a commandment from God to kill a blameless woman and her baby girl. Beginning with a meticulously researched account of this appalling double murder, Krakauer constructs a multi-layered, bone-chilling narrative of messianic delusion, polygamy, savage violence, and unyielding faith. Along the way he uncovers a shadowy offshoot of America’s fastest growing religion, and raises provocative questions about the nature of religious belief.”

Learning about the Mormon church helped me see how I could communicate the gospel with them more clearly and to also critically think through Religious Freedom issues in our culture. It was also a lesson on how easily it can be for people to pervert the teachings of Scripture for their own gain and for the satisfaction of their sinful desires.

 

Redeeming Your Time by Jordan Raynor

This has been the most helpful book I’ve read the last few years and I wish it was written years ago. Jordan Raynor’s book on “learning time management from the one who created time” has helped me better structure my week, my to-do list, and my priorities. I recommend this book to everyone! 

The book looks at Jesus and how He navigated His time management while He was on earth. He knew His calling and therefore, He knew when and what to say yes or no to. He also looks at the importance of freeing your mind of to do list clutter. We know of the projects months down the road, but now is not the time to think about it. He helps create a system that allows you to put off for tomorrow the things that can wait. 

Two things I learned from this book: 1) Do the things that take less than two minutes and do them now. (Need to send an email? A text message? Print something? Just do it. 2) Create a system for future projects. (This has helped me with upcoming events and for my sermon calendar).

 

Deep Discipleship by J.T. English

The first book I read in 2022 and probably the most impactful. It’s one of the reasons we held a “Gospel for Everyday Life” study over the summer. I love teaching others about the Bible. I love seeing people grow deeper in their knowledge of God. Deep Discipleship helped me think through how to see more discipleship in our church. Jesus gave his followers the mandate to make disciples of all nations. But today, too many people are being “fashioned” outside the churches. It’s time for pastors and leaders to take responsibility for training and growing believers who can be sent to gather in the harvest utilizing three indispensable elements: the Bible, theology, and spiritual disciplines.

 

Reading is a lost love in our day and age. We are inundated with so much television that we forget the wealth of books available to us! We also need to be warned of the desire of knowing everything (Ecc 12:12). But reading can be and is a restful and helpful hobby. Read a book in the coming year. Take the 2023 Reading Challenge with me. Read with your kids. Maybe you’ll learn something new this year or maybe, like me, you’ll rest from the anxiousness of this world and for a few minutes, find yourself in another.

Prepare Him Room This Advent Season

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Whether you’re ready for it or not, the Christmas season is upon us. At the MacNaughton house, we’ve got our Christmas tree up, lights hung around the house, and we’re about 37 Christmas movies into December. And we haven’t even made it to December yet!

While the Christmas season is underway, the Church calendar has designated the season leading up to Christmas Day as “Advent”. The word “Advent” simply means “awaited coming” and is mostly used during this particular time of year when we celebrate the coming of a Savior. But it also helps draw our hearts to the awaiting second coming of our Savior when He will bring His church to the home He has prepared for us.

Advent symbolizes the present situation of the church in these last days (Acts 2:17, Hebrews 1:2), as God’s people wait for the return of Christ in glory to consummate his eternal kingdom. The church is in a similar situation to Israel at the end of the Old Testament: in exile, waiting and hoping in prayerful expectation for the coming of the Messiah. Israel looked back to God’s past gracious actions on their behalf in leading them out of Egypt in the Exodus, and on this basis, they called for God once again to act for them. In the same way, the church, during Advent, looks back upon Christ’s coming in celebration while at the same time looking forward in eager anticipation to the coming of Christ’s kingdom when he returns for his people.

There are four themes seen throughout the Advent Season: Hope, Peace, Joy, and Love. For the next few weeks, we will take a few moments to look at these themes together on Sunday mornings and celebrate the Savior who came to this earth and is coming again. 

Advent both reminds us of the overflowing, extravagant nature of God the Father who, because he loved us so much He sent His Son Jesus (John 3:16), has given us hope (Hebrews 6:9-20), peace (Luke 2:8-21), and joy (Luke 2:1-20). Truly, the Christmas season is an incredible opportunity to reflect on all that Christ has done for us. Without His love, we cannot love Him (1 John 4:19). Without His peace, we are still His enemies (Ephesians 2:1-10). Without His hope, we are hopeless (Romans 8:24-25). Without his joy, we have no joy (Hebrews 12:1-2).

This coming Sunday, we will share with you on the Grace Life App our 2022 Advent devotional guide for you to sit down and do with your family. You’ll have daily Scripture readings centered around the themes of Advent and a few activities to help carry the truth of Christmas home for your family. While we celebrate the coming of our Savior, we wait patiently for the second coming of our King Jesus! 

Which makes the words of this familiar Christmas song by Isaac Watts even more wonderful when we sing it as it was intended: a song about the second coming of Jesus.

Joy to the world, the Lord is come!

Let earth receive her King;

Let every heart prepare Him room

And heaven and nature sing,

And heaven and nature sing,

And heaven, and heaven and nature sing.

 

Joy to the world, the Savior reigns!

Let men their songs employ,

while fields and floods, rocks, hills, and plains, 

repeat the sounding joy,

repeat the sounding joy,

repeat , repeat the sounding joy.

 

He rules the world with truth and grace

and makes the nations prove 

the glories of his righteousness 

and wonders of his love, 

and wonders of his love, 

and wonder, wonders of his love.

 

So church, prepare your hearts. Make room for Jesus this Christmas. In fact, and better yet, make Him the central focus in all you do this Christmas. Without him, there would be no Christmas to celebrate. 

By His Grace,

Pastor Matt

ThanksGivers

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November 1st for many is the start of a new season. Some might call it the holiday season, some the Month of Thankfulness, some the beginning of two and a half months of Christmas. And now that Thanksgiving is upon us, this holiday that may get lost in the hustle and bustle of being busy gives us an opportunity to reflect on things that we are thankful for.  The tradition of gathering with family and friends around a meal, taking a moment and stating aloud what we are grateful for  is an awesome practice, and we know that the Church is called to be the best ThanksGivers around. What do I mean by this?

When we look at the Pauline letters, we see that the New Testament is full of exhortations to be thankful.

Colossians 2:6-7 Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Philippians 4:4-7  Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

1 Thessalonians 5:16-18 Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Certainly this list is not exhaustive, but this last set of verses contains something that I think most people are very concerned with: what is God’s will for me?  I would argue one piece of the puzzle is to be a ThanksGiver.  Paul here gives three points to consider what that looks like.

First, we should be a rejoicing people. The Greek word here for rejoice comes from the same root that is used for grace. Our understanding of God’s will starts with recognizing that it was His will to save us from our sinful state, and this perspective should transform our outlook on all parts of life. And it’s not just rejoice sometimes, but always! Sometimes we forget about the circumstances of the original writer or the receivers of these letters, but their lives were full of struggles and hardships and celebrations and amazement, just like our own lives. This timeless approach from God’s Word applies to us in the same way it applied to them.

Second, we should be a praying people.  Remember that prayer is a continual, intimate conversation with God that is grounded in knowing who he is and that what He has said from HIs Word is true. This word “continual” may be better translated as “incessant” or “uninterrupted”. The idea here is that we recognize God is always available and that His Spirit is with us, and so we have a companion with whom to share our lives with every moment of the day. It’s not saying that we shouldn’t take time to get away and have uninterrupted prayer (Jesus did this constantly), but if that is the only time we involve God in the daily inner talk of our lives, we are missing out on a piece of God’s will for us.

Finally, we should be a thankful people. I love the phrase that comes along with this command to give thanks- in ALL circumstances. This can be tough because we know life is messy and broken. But if we choose to find thankfulness, the peace of God starts to truly rule our lives in those seasons. Something like taking each letter of the alphabet and making an “I’m thankful for ____” can reorient our hearts and minds back to just how good God is and remind us that He is near to us. The Psalms also provide a great resource as both a prayer guide and a way to infuse thankfulness. Some of them remain unresolved in their conflict but are resolved to give thanks to the Lord regardless.

1 Thessalonians 5:16-18 Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

I promise you that this ThanksGiver approach will make everything easier to endure. It helps us to realize that even when it doesn’t make sense, or it doesn’t fit in the plan you had for your life, or if it came out of nowhere, God knew it was coming, and at some point you will see it is for your benefit. I’ve held on to these truths through my own circumstances-

Rejoice- Psalm 119:68 You are good and you do good; teach me your statutes.
Pray- Romans 12:2- And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
Give Thanks- Romans 8:28- And we know that for those who love God all things work together for good, for those who are called according to his purpose.

So, take to heart these practices.  Seek Christ’s joy daily. Talk to God about everything as you read from His Word. Choose the thankful perspective, no matter what you are facing. This is God’s will for you in Christ Jesus, and my hope and prayer for you in the coming weeks.

Love in Christ,
Pastor Ben

Developing an Intentional Prayer Plan

Written by MattMacNaughton on . Posted in Spiritual Disciplines. No Comments on Developing an Intentional Prayer Plan

I’ve thoroughly enjoyed preaching through Romans 8 and the recent focus on prayer has been especially helpful to my own soul. The last few weeks have been a reminder to me of the power and necessity of prayer in the life of the Christian and I want us to dive deeper into the gracious gift of prayer. It’s why I love this quote from the German reformer Martin Luther:

“To be a Christian without prayer is no more possible than to be alive without breathing.” 

Do we not understand theologically what Luther is saying? Then why is it practically such a chore to pray? Why is it that many of us can’t remember the last time we breathed a prayer? We know we are to pray (and pray without ceasing as Paul says in 1 Thessalonians 5), yet we do not pray. To fail to pray, then, is not to merely break some religious rule. It is a failure to treat God as God. 

Is our struggle to pray due to wrestling with God’s sovereignty over all things? Do we say “What is the point of prayer if God is sovereign?” I’d argue that when we fully understand the sovereignty of God, as it is recorded in Scripture, then the natural response is not prayerlessness, but rather genuine life of prayer. Is our struggle to pray due to a lack of desire to pray or not knowing what to pray? 

What if we, with sincere hearts, asked the same question the disciples asked Jesus in Luke 11: “Lord, teach us to pray”. From this simple statement the disciples both acknowledge the sovereignty of Jesus (“Lord”) and they recognize the immense need to commune with God in prayer (“teach us to pray”).

What is prayer then?

The Westminster Shorter Catechism defines prayer as “is an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies”. 

A few weeks ago, I defined prayer as a continual, intimate conversation with God that is grounded in knowing who He is and that what He has said from His Word is true. 

We could continue to define prayer but no matter how we define it – Biblically of course – it must always lead us back to actually spending time in prayer.

It’s why I want to encourage you to take the time and develop an intentional prayer plan.

Like any good goal, developing a plan helps us see that goal come into fruition. Want to lose a certain amount of weight? You need to develop a plan that includes working out and eating healthy. Want to save for a future purchase? A budget is the plan to help you accomplish that goal. We use plans all the time to help us accomplish goals and establish new rhythms and developing a plan to help you be intentional in prayer is worth considering.

Take the time to answer these questions and enjoy how the Holy Spirit strengthens you as you spend more time in prayer.

Determine when you will pray.

The heart of a believer who prays without ceasing understands the need for an intentional time of prayer daily. It is good to pray at meal times, in the car when you see an accident, when you head into a meeting, or when you are prompted to pray when talking with someone. It is also good to pray when there are no other distractions or responsibilities. It is good to have time just between you and God.

While the Bible is not dogmatic on when you should pray, the Bible speaks on the importance of speaking to God first thing in the morning, even before you speak with anyone else.

“O LORD, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch.” – Psalm 5:3

Your plan might require you to adjust your morning routine by getting up earlier or spending time in prayer instead of scrolling social media. Your plan might mean you take your lunch break in the car and spend a portion of that time praying. Maybe you take the first 15 minutes of your kid’s nap time to pray, and then go take a nap yourself!

 

Determine where you will pray.

I recently mentioned my Prayer Chair ™ in a sermon, not realizing how much time I spend in that chair. It’s a chair in my office that faces two windows and is at a table. There is no work at the table and I can’t see my normal desk. It’s really only me, my Bible, and a few pens. It’s here where I spend my intentional time in prayer.

You don’t necessarily need to have a Prayer Chair ™ in an office, but you need to have a certain location where you pray and the people in your house know that is where you go to pray. Jesus speaks to the importance of a prayer closet in Matthew’s gospel account.

“But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” – Matthew 6:6

Determine where your prayer closet will be. Maybe it’s in the garage or out on the porch or maybe it’s a walk around the neighborhood. Wherever you decide to pray, know that wherever you are, you are meeting with the King of Kings and the Lord of Lords and He hears your prayers!

 

Determine what you will pray.

This may seem like a strange determination but knowing what you will pray is key to intentional praying! Many of us determine the time and the location, but then we sit down to pray and find out we don’t know where to start. There’s a host of helpful tools to help you know what to pray, but the most practical comes from Jesus himself.

Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come. Give us each day our daily bread, and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.” – Luke 11:1–4

We can see Jesus’ model prayer and establish four key points that you can implement in your intentional prayer time. The four points make up the acronym A.C.T.S.

 

Adoration: Acknowledging who God is and understanding His Holy character.

Take the time in your prayer by praising God for who He is! Need a start? Pray through Colossians 1 or Ephesians 1.

 

Confession: Acknowledging you have sinned against God’s Holy character.

Take the time to confess your sins specifically, not generally. Need a start? Pray through Psalm 51.

 

Thanksgiving: Acknowledging God’s goodness towards you flows from His Holy Character.

Take the time to say thank you to God for all that He has done for you. Need a start? Pray through Psalm 34.

 

Supplication: Requesting from God, in accordance with His will, what you need to reflect His holy character.

Take the time to take your requests to God. He loves to hear His children come to Him with their needs. Prayer is taking everything that is on our heart to God. 

In Romans 8:15, God’s children cry out to God the Father. “Crying out” to our Father in Heaven represents both the crying out of “Dad, help I’m hurting” and the “Dad, come look at how awesome this lego house I built is!” It’s the crying out of both pain and praise. 

When we turn to the Lord, we trust that even when we are not praying the Lord’s will for us, the Holy Spirit Himself is interceding for us, because He knows perfectly God’s will for us. 

 

Determine to pray.

Finally, an intentional prayer plan requires us to actually pray and commit to praying! The plan becomes meaningless if we don’t actually implement it. And one of the surest ways an intentional prayer plan is derailed is through the excuses we create.

Being too tired, not having enough time, being too busy, too much noise, or even not knowing what to say are all excuses that we need, no, we must eliminate them. We make time for what we deem important, even when we are too busy and have little time. We carry on conversations with other people while our kids are around all the time. I could keep going but you see what I’m trying to say. Any excuse is a poor excuse for a lack of praying. 

So determine to pray. Determine to spend a designated time in a designated place with just you and the Lord. Take your heart to Him. Hear him speak to you from His Word. And go to Him in confidence, knowing that you are no longer condemned, but you are now His child whom He longs to talk with.

 

By His Grace,

Pastor Matt

Taking the Gospel to the Neighborhoods Around Us

Written by MattMacNaughton on . Posted in Evangelism. No Comments on Taking the Gospel to the Neighborhoods Around Us

If you’ve been around Grace Life for any extended period of time, you know that one of the rhythms we try to maintain is to do prayer walks around the communities that we live in and are surrounded by.  But what is a prayer walk, why do we do them, and how can you participate?  Although there is no specific biblical precedent for the term “prayer walk”, we see throughout the Scriptures that the mentality of this continual conversation between us and God (as we learned this past Sunday) happens not only in the quiet corners of our lives but also in the active parts of our daily routines.

Deuteronomy 6:4-9 “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”

From the onset of God’s chosen people, we see a clear command to be in constant conversation about God and what He reveals to us about Him from His word. The depiction of daily recognition of God in all aspects of our life is where a life filled with prayer leads us. We can and should pray individually (certainly Jesus was constantly getting away to pray!) but we also pray together with one another and for one another.  These prayer walks are intended to simply be a time of literally praying as we walk about.  Life is full of distractions, and so prayer walking is not some magical ritual, but instead an intentional opportunity to focus on praying for the lost in our communities, to remind ourselves of the mission set before us in Matthew 28:18-20, and potentially open up the opportunity to have Gospel conversations.

Why do we do these prayer walks? Because it is not only an opportunity to get to know our communities, but also an opportunity to rub shoulders with other brothers and sisters. In both Mark 6:7 and Luke 10:1, we see Jesus sending out his disciples in sets of two. Prayer walking is not an activity that we engage in alone, but we partner together and share in this activity, increasing our confidence and speaking with joy the love of Christ for all people. We also know that we are called to proclaim the Gospel to all people.

Colossians 4:3-4 “At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison – that I may make it clear, which is how I ought to speak.”

Unlike Paul here in Colossians, we are not stuck in prison- we have the chance to actively seek open doors! And even when we are rejected, which the first disciples also experienced, we know that God hears our prayers and knows the needs of the people we interact with. None of our labor is in vain when we are doing it for the Lord.

So how can you be involved?  This Saturday, November 12th, at 9:45AM  we will gather together in the church building to get our hearts and minds focused, and then we will go on foot into a neighborhood nearby and simply walk, pass out cards with information about our church, and engage with anyone who is willing to talk or be prayed over.  For those who physically may not be able to walk, you can gather with us and pray, drive and give out water bottles, or even just take the time at home around 10 AM to stop and pray that gospel seeds will be planted and watered. We will do another walk in the morning on December 10th, so you can mark your calendars for that as well.

1 Thessalonians 5:17 tells us to pray without ceasing. This is a great opportunity to learn what it means to be in constant prayer through means of setting our minds on God as we take our hands and feet to task. Don’t miss the opportunity for this great blessing both for you and our community.

Love in Christ,


Pastor Ben

Brothers and Sisters in Christ

Written by MattMacNaughton on . Posted in Membership. No Comments on Brothers and Sisters in Christ

I’ve (Pastor Matt) been struck recently by one of the incredible truths we’ve learned from Romans 8: we belong to God. The gospel brings us salvation from sin and God’s wrath and it brings us into God’s family. The Holy Spirit testifies that we belong to God. We are His sons and daughters! Which also means, for those who are in Christ, we belong to a family filled with brothers and sisters. 

The New Testament writers frequently referred to their readers as “brothers and sisters” (example seen Galatians 1:11). It’s a phrase that portrays intimacy, closeness, and unity. We are brothers and sisters not by human blood, but by the blood of which purchased our freedom redeemed us from all sin. 

This is what makes a local church so remarkably incredible. People from all different walks of life, of different ages and ethnicities, different career paths and family dynamics, different personalities and passions, brought near to one another by Jesus Christ. Because of who we are together in Christ Jesus, we should see the local church, Grace Life Church, as a people to belong to, a people to live with, not people we occasionally see. 

Church Membership is the invitation to officially belong to a local body of believers. Church membership is putting the needs of the church ahead of our own personal preferences and desires. It’s being faithful to the Lord by being faithful to one another while staying vigilant against division and fighting for unity. We’ve written more about the importance of church membership here.

Being a church member comes with important responsibility, one of which is attending Member meetings when they are scheduled. The next member meeting is this coming Sunday evening. The term “meeting” implies that business will be conducted, which is true. We will consider and vote upon our upcoming 2023 budget as well as vote in new members to our church. While participating in the business of the church is important, we will intentionally take time Sunday evening to worship, pray, celebrate, and look forward to the upcoming year and what we will do as a church to proclaim the name of Jesus to the nations.

Church membership is important and if you are a member of Grace Life, we expect you to be there Sunday evening, Lord willing. If you haven’t made the steps to becoming a member of our church, then do so today. We’d love for you to come and be a part of our family. Start that process by attending our upcoming Intro to Grace Life on November 13th.

The Lord has been so faithful to us. Let’s gather together, as members of the church, and celebrate His faithfulness.

 

By His Grace,

Pastor Matt and Pastor Ben

Why the Reformation Matters Today

Written by MattMacNaughton on . Posted in church history. No Comments on Why the Reformation Matters Today

On October 31st, 1517, Martin Luther, a Roman Catholic Monk, nailed his 95 theses to the door of his church. Luther wrote these words out of a deep concern with the Roman Catholic Church’s view on several issues that Luther deemed unBiblical. His efforts led to what is now referred to as the Protestant Reformation.

I don’t want to spend this entire post recounting the historical moments that both preceded and succeeded Luther’s actions on this day. If you want to read more about Reformation Day, I’ll provide a few links at the bottom. You can also read more from this blog post.

What I want to write about is how the Reformation impacts us today. Though they were flawed men and women, the stance taken by the Reformers 500-plus years ago is a model for us today. 

We must take a stand for the Gospel.

After Luther posted his 95 theses, he knew he would have to defend his claims. So he stood before the Emperor of Rome and, knowing he may very well lose his life, stated, “Here I stand. I can do no other. So help me, God.”

What Luther was standing for was the Gospel. While the church he served under said salvation can be earned or paid for or you can pay your relatives out of purgatory,  Luther read from the Scriptures that our righteousness was like filthy rags and the only hope for salvation is through Jesus Christ. After years of hating what he was reading in the Scriptures, he fell in love with the righteousness of God. Christ died for our sins and it is his righteousness that is placed on us.

This, among other doctrinal concerns, led Luther to take a stand against the Roman Catholic’s idea of the Gospel. His influence then is an example for us today. In the midst of so many false gospels, we must take a stand for the true Gospel of Jesus Christ; that salvation comes by grace alone, through faith alone, in Jesus Christ alone (Ephesians 2:8-9).

The church in Luther’s day wanted to make sinners look good, but as Luther put it: “Sinners are attractive because they are loved; they are not loved because they are attractive.”

While we take a stand for the gospel, it also means we take a stand against false gospels taught by churches. Whether it’s the deceitful prosperity Gospel or a works-based gospel, we must take a stand for the Gospel. Taking a stand for the Gospel has never been popular, but if we fail to take a stand, then who will? The apostle Paul took a stand for Gospel priority by calling out those who abandoned the Gospel of Jesus:

[6] I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—[7] not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. [8] But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. [9] As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. [10] For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Galatians 1:6–10)

We must take a stand for the Scriptures.

Luther’s conflict with the church began when the church’s teachings collided with his understanding of the Scripture. He was a Scholar and when he realized that the church was teaching something contrary to the Word of God, he spoke up. He saw God’s Word as authoritative and should be available to all people.

God’s Word must be the authority in our lives. It’s how we learn about God, his grace, and his forgiveness through Jesus (2 Timothy 3:16-17). The Holy Spirit uses Scripture to convict us daily. Limiting its authority is a dangerous step toward apostasy. The church must teach and disciple believers on how to read and study the scriptures.  

We also must make sure that all we do within the church is founded on the teachings of the Bible. Our traditions, our theology, and our individual and corporate practice must be grounded in the Word of God. Luther stood up for the authority of the Scriptures during a time when the Catholic church claimed to hold all authority.

We must take a stand for God’s Glory.

It may sound odd, but the church today needs Jesus. While Luther’s church may have said “Jesus!”, everything else said otherwise. It was about the church, it was about the Pope, it was about money. It was about everything other than Jesus. Unfortunately, too many churches have become about other ideas other than Jesus.

If programs, methods, or anything else becomes more important than Jesus, then we’ve missed it. If we give over to more lights or more buildings or more “attractiveness” and set Jesus to the side, then it’s necessary to evaluate our churches. The Reformers understood that it was through Christ alone and it was for God’s glory alone. They weren’t out to make a name for themselves or for their church, they only desired to make a name for Jesus. 

Here are a few indicators that a reformation may be needed within a church:

  • If the worship is about how well done and entertaining the music is and not about who God is, then a reformation is needed.
  • If the preaching becomes about the speaker’s giftedness or focuses on relative topics and opinions and not about the teaching of God’s Word, then a reformation is needed.
  • If the church becomes inwardly focused and not focused on the spreading of the gospel to people outside the church, then a reformation is needed.

It’s never been about us; it must always be about God’s glory.

So much more could be said about the influence of the Reformers. Their impact 500 years ago should influence us to take a stand for Scripture Alone, Faith Alone, Grace Alone, Christ Alone, and to the Glory of God Alone. May we all be reformers in our churches.

Happy Reformation Day.

****

ARTICLES

What is Reformation Day? – ligonier.com

3 Things Every Christian Should Know About the Reformation. – thegospelcoalition.com

Here We Stood (a brief history of Martin Luther) – desiringgod.org

The Reformation and your Church – 9marks.org (This is a Fall Journal loaded with great articles on the reformation. Save this link and read/watch/listen to everything that is included.

DOCUMENTARIES AND PODCASTS

Luther: The Life and Legacy of the German Reformer – Watch this documentary in its entirety to discover the events God used in Martin Luther’s life that led him to rediscover the gospel of justification by grace alone, through faith alone, in Christ alone.

Luther in Real Time – It’s 1520. Martin Luther has been declared a heretic by Pope Leo X, and his books are being burned. How much longer before Luther himself is thrown into the fire?

Enter the German Reformer’s dramatic story with Luther: In Real Time. First released 500 years after the events described, this podcast allows you to walk in Martin Luther’s footsteps from his heresy charges to his famous stand for the authority of God’s Word at the Diet of Worms. Share this podcast with people of all ages so they can hear—in Luther’s own words—what Protestants are protesting and why it still matters today.

Standing Against A Modern Day Indulgence

Written by MattMacNaughton on . Posted in church history, Gospel. No Comments on Standing Against A Modern Day Indulgence

From the Elders of Grace Life Church: This post continues a month long look into the Protestant Reformation. See the previous post on “What is the Protestant Reformation?” here. There is much we can learn from church history, mainly, the encouragement from men and women who boldly stood in the face of false teaching. One such example is provided below and written by one of our church members and LifeGroup leader, Josh Bird. 

———

On October 31, 1517, a German monk posted a challenge to debate on the doors of the Wittenberg Church. That German monk was named Martin Luther, and the challenge to debate was on his 95 theses.  Today, the posting of the 95 theses is viewed as the beginning of the Protestant reformation. It certainly wasn’t the beginning of the reformation as several reformers preceded Luther, and it wasn’t Luther’s intent to start a reformation.  

We romanticize the moment in hindsight.  We think of Luther nailing the theses to the door with every hammer blow thunderously shattering against the Catholic church.  But that was not Luther’s intent at all. In fact, Luther posting his theses was like posting on a bulletin board.  Luther did not even post the theses in German, the common language. He posted them originally in Latin, the language of the academics. Some of his students translated his theses into common German, and once the laity were able to read the theses, a spark ignited into a flame which remains unquenched today.

Luther’s intent was to have an open discussion and debate about what he felt were abuses within the church, particularly with the selling of indulgences.  The Catholic catechism defines indulgences as follows: “An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which as the minister of redemption dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.”

Under Catholic theology, when one dies and they are a believer, they are not immediately allowed to enter Heaven. They undergo what is called Purgatory. A Protestant understanding may describe this as further sanctification from sins in purgatory until they are allowed to enter Heaven.  Indulgences were sold by the Catholic church which would allow a reduction in time one had to spend in Purgatory. Indulgences could be bought on one’s behalf, or on behalf of the dead, such as a departed relative. As John Tetzel, a prominent seller of indulgences stated, “as soon as a coin in the coffer rings, the soul from purgatory springs.”

In the early 1500’s, indulgences were sold to help pay for the rebuilding of St. Peter’s in Rome.  Luther felt that this practice was being abused and that the poor were being taken advantage of.  Luther stated in his theses that “they preach human folly who pretend that as soon as money in the coffer rings a soul from purgatory springs.” 

While the reformation primarily focused on issues of faith and justification, it started as an argument about indulgences.  An argument that Luther eventually seems to have won. The Catholic church outlawed the sale of indulgences in 1567, though the practice of earning indulgences is alive today.  But while the Reformers battled indulgences and buying God’s favor, today, there is a popular and prominent theology which seems to focus on the worldly. That false teaching has come to be known as the Prosperity Gospel. Prosperity theology teaches that God is predominantly concerned with a believer’s health, wealth, and prosperity is rampant. 

Prosperity theology operates on the assumption that it is God’s will to have financial blessings in this life. Oftentimes this blessing comes in the form of “sowing a seed,” via tithing to the church.  One prominent prosperity teacher stated in 2015 that “Jesus bled and died for us so that we can lay claim to the promise of financial prosperity.” He would delete the statement, but he never actually or formally retracted his statement to my knowledge.  His further writing seems to show he still believes that logic.  He would later go on to say, “He took our sins upon himself and exchanged them for His righteousness so that we could become enriched and abundantly supplied.” 

He looks to 2 Corinthians 8:9 as proof for his assertion which says,

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” But if you read that verse within the context of the entire chapter, it’s easy to see where he gets it wrong. 2 Corinthians 8:1-3 says “we want you to know brothers about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify and beyond their means of their own accord.” (Emphasis added). 

When we look at the entirety of the chapter, it has nothing to do with obtaining worldly wealth, but a wealth of joy at the great news of Jesus Christ. Out of this joy, the Macedonians gave to continue spreading the word of God and help fellow brothers and sisters in Christ who were in need.  

In his book “Your Best Life Now,” Joel Osteen also argues that “God wants us to constantly be increasing, to be rising to new heights. He wants to increase you in His wisdom and help you to make better decisions. God Wants to increase you financially, by giving you promotions, fresh ideas, and creativity.” He then goes on to argue that “you must conceive it in your heart and mind before you can receive it. In other words, you must make room for increase in your own thinking, then God will bring those to pass. Until you learn how to enlarge your vision, seeing the future through your eyes of faith, your own wrong thinking will prevent good things from happening in your life.”

Joel Osteen starts out on bad footing.  First, he creates a vision in which a Christian is supposed to be constantly seeking after things of this world, financial gain, promotions, etc. Consider Paul’s words in Philippians 4:12-13, “I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through Him who strengthens me.” Contrasted with the constantly seeking more version of Christianity from Joel Osteen, Paul talks of having as much contentment in prison as when he had abundance. Paul can do this because he has Christ.

The next thing to notice about Osteen’s premise, is it’s works-oriented. Notice that we are not responding to God, but it is God who is responding to us.  God will not bless us, we are told, until we have enlarged our vision, increased our thinking, and then God will respond by blessing us with good things in our life. Ignoring that prosperity theology has us focus on the wrong thing, financial and worldly position, it also ignores that we can do no good work but by God acting through us. We can produce no fruit unless we abide in Jesus Christ, the True Vine (John 15:4).  

While our fight may no longer be against indulgences, we fight against the false teachings of the Prosperity Gospel by standing on the right teachings of Scripture. We proclaim the spiritual and eternal “riches of God’s mercy” (Ephesians 2:4-10; Romans 11:33-36) and we trust that the Lord sovereignly cares for us in the abundance and in the little (Matthew 6:25-34; 2 Corinthians 12:9) and our earthly possessions in no way communicate the strength of our faith. We are recipients of saving grace and we testify to the world that the undeserved grace of the forgiveness of sins is far greater than any earthly wealth or prosperity.

As we come up on the anniversary of the Reformation. It is important to remember that we must always be reforming. We do this by remembering the five Solas of the reformation: Sola Scriptura (“Scripture alone”), Sola Fide (“Faith alone”), Sola Gratia (“Grace alone”), Solus Christus (“Christ alone”), and Soli Deo Gloria (“To the Glory of God alone”).  We must remember that the Bible is our highest authority. That we are saved by faith alone. This faith is through grace alone. Christ is our only Lord, Savior, and King. And we must live our lives to the Glory of God alone. As Scripture refers to the Church as Christ’s bridegroom, we must remember that in sickness and in health, in wealth and in poverty, we have all that we need through Christ.

Why we’re studying Galatians in our LifeGroups

Written by MattMacNaughton on . Posted in Elder Statements, LifeGroups. No Comments on Why we’re studying Galatians in our LifeGroups

Next week, we will begin a new LifeGroup study through the Apostle Paul’s letter to the Galatians. To help us prepare for the study, our Elders, Pastor Matt and Pastor Ben, sat down together and talked a little about our upcoming study in Galatians.

Listen to their conversation on our main podcast channel or you can listen to it here.

To prepare for our study, go to thegracelifechurch.org/galatians or find our study on Galatians on the Grace Life App.

Blessings!

What is the Protestant Reformation?

Written by MattMacNaughton on . Posted in church history. 1 Comment on What is the Protestant Reformation?

While many people are prepping their costumes and candy buckets for Halloween, October 31st marks a significant day in church history. On October 31st, 1517, Martin Luther, a Roman Catholic Monk, nailed his 95 theses to the door of his church. Luther wrote these words out of a deep concern with the Roman Catholic Church’s view on several issues that Luther deemed unBiblical. His efforts led to what is now referred to as the Protestant Reformation. Christians now see October 31st as Reformation Day.

For the next couple of weeks, we’re going to look at the Reformation and how it impacts us today, 500 plus years later. First, let’s take a brief look at the historical context leading up to the Protestant Reformation. Much has been written on the Reformation, so allow me to give a short summary, specifically looking at Martin Luther’s role in the Reformation. Additional resources will be provided below.

Leading up to the 1500s, The Roman Catholic Church had substantially departed from the teaching of the Apostles recorded in the New Testament and heretical teachings were being promoted by monks all the way to the Pope.

In July of 1505, a young man named Martin Luther was on his way home when he was nearly struck by lightning. Seeing he was in the throes of death, he cried out “Help me, St. Anne! I will become a monk.” And so he did, abandoning his plans to become a lawyer. At 21, Martin Luther kept his vow from that stormy walk home and became an Augustinian Monk.

When Luther was given the tasks to lead in his first Mass, he was overcome by his sinfulness and God’s greatness. He was barely able to make it through Mass and considered running away from his duties in fear of again being confronted by a Holy God. But he kept to his commitment and continued on, despite the insistent reign of fear of God in his life. 

Luther was very much in tune with the depravity of his own soul, spending hours and hours in the confessional booth. He wrote later on in his life, “Though I lived as a monk without reproach, I felt that I was a sinner before God with an extremely disturbed conscience. I could not believe that he was placated by my satisfaction” (Selections, 12).

While Luther was deep in despair over his unworthiness, a close friend, Johannes von Staupitz, gave Luther several opportunities to teach from God’s Word and soon became a theological professor at Wittenberg University in Germany. It was through his preparations for his classes that the Holy Spirit struck the heart of the German monk and confronted him about his unrighteousness. It had been clear to this point that Luther despised all teachings on righteousness because he fully believed it was impossible to obtain it. It was here when he realized that righteousness comes by faith alone, Christ alone, for the glory of God alone.

This life changing gift of salvation spurred Martin Luther to eventually forsake the teachings of the Catholic church and stand firm to the teachings of Scripture. He proclaimed that justification came by faith alone in Christ alone and that no one deserved grace, let alone could earn it or pay for it. His teachings on the truth of Scripture caused an uproar within the Catholic Church, leading the Pope to admittedly deny Luther’s, and ultimately the Scripture’s, teachings as “A cesspool of heresies”. Luther didn’t care and stated as much when he nailed his 95 Thesis to the doors of his church.

Two great issues were at stake during the Reformation, justification by faith alone (sola fide) and the authority of Scripture alone in the life of the church and the believer (sola Scriptura). The efforts to return to the Apostolic teachings contained within the 66 books of the Bible was at the forefront of the Reformation. Men Like Luther, John Calvin, John Knox, and so many others wanted to see the church reformed or changed in such a way that tradition became secondary and God’s Word became primary.

Martin Luther was excommunicated from the Catholic Church and when asked to recant his teachings at the Diet of Worms in 1521, Martin Luther stated,

“If, then, I am not convinced by testimonies of Scripture or by clear rational arguments—for I do not believe in the pope or in councils alone, since it has been established that they have often erred and contradicted each other—I am bound by the Bible texts that I have quoted. And as long as my conscience is captive to the Word of God, I cannot nor do I want to retract anything when things become doubtful. Salvation will be threatened if you go against your conscience. Here I stand; I can do no other. May God help me. Amen.”

The life of Martin Luther and the men of the Reformation is a reminder that we too must stand firm on the teachings of God’s Word in the face of heretical malpractice and cultural denial. It is from God’s Word we know the universal need for salvation from God’s wrath and sin and it is from God’s Word we learn that this precious salvation comes to us through Christ and Christ alone. There is no other Savior. Here we stand.

 

ADDITIONAL RESOURCES

What is Reformation Day? – ligonier.com

3 Things Every Christian Should Know About the Reformation. – thegospelcoalition.com

Here We Stood (a brief history of Martin Luther) – desiringgod.org

Luther at the Diet of Worms. – Crossway.org

The Reformation and your Church – 9marks.org (This is a Fall Journal loaded with great articles on the reformation. Save this link and read/watch/listen to everything that is included.)

Luther: The Life and Legacy of the German Reformer – Watch this documentary in its entirety to discover the events God used in Martin Luther’s life that led him to rediscover the gospel of justification by grace alone, through faith alone, in Christ alone.

Luther in Real Time – It’s 1520. Martin Luther has been declared a heretic by Pope Leo X, and his books are being burned. How much longer before Luther himself is thrown into the fire? Enter the German Reformer’s dramatic story with Luther: In Real Time. First released 500 years after the events described, this podcast allows you to walk in Martin Luther’s footsteps from his heresy charges to his famous stand for the authority of God’s Word at the Diet of Worms. Share this podcast with people of all ages so they can hear—in Luther’s own words—what Protestants are protesting and why it still matters today.

The Importance of Congregational Singing

Written by MattMacNaughton on . Posted in Worship. No Comments on The Importance of Congregational Singing

Throughout church history, one of the primary elements of the gathered church has been to worship through music. Whether led by an organ, a piano, a band, or a cantor, to go to a Sunday gathering of the church and not participate in music in some form would be quite strange. Some point to handwritten collections of songs from the Middle Ages as the earliest types of hymnals, but these people forget an even earlier source: the book of Psalms! In fact, certain editions of the Bible make it clear that it’s actually a collection of five sets of songs (1-41, 42-72, 73-89, 90-106, 107-150). So why have these included in the Bible? What’s the big deal about singing?

We are commanded to sing.

Psalm 96:1-2 Oh sing to the Lord a new song; sing to the Lord, all the earth!  Sing to the Lord, bless his name; tell of his salvation from day to day.

The word sing appears in the scriptures over 400 times and at least 50 are commands. Singing is a uniquely human activity, and it connects our breath and body to the outside world in a way nothing else can. It does not matter how good we believe our voice is. Much like faith, it is the object of our singing, not the quality of the voice, that matters. Singing and music allows us to express something beyond just words. And imagine this scene from after the last supper:

Matthew 26:30 And when they had sung a hymn, they went out to the Mount of Olives.

The disciples are not professionally trained musicians. But under the leadership of Jesus, they sang together as an act of worship. So if we are to follow Christ’s example, then this practice of singing with His disciples is further proof of obedience to a command. We also know that singing will be part of our eternal lives, as shown in Revelation 5:11-13.

When we sing, we connect our hearts to deep theological truths.

Colossians 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

It is no accident that singing is found in this list that begins with “let the word of Christ dwell in your richly.” Singing brings an aspect of memory that can help us align our hearts if those lyrics come out of the Bible (or at least Biblical truths). As we jump into the Romans 8 series, we are intentionally singing some songs that are Scripture passages set to music. How powerful to have these tunes playing in our heads and hearts as we go through the week!

When we sing, we connect to those we are singing with.

Ephesians 5:15-21 Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.

Both this passage and the one from Colossians 3 have an important phrase- they both have an element of “one another.” Singing in a group is powerful, because it reminds us that we are not alone, and helps to draw our attention to God as the aim of our praises or pleas. There is value in music used for personal worship time, but the encouragement from the church raising voices together gives gusto to the soul and gladdens the heart. The passage here contrasts the goodness of music to the deceitful “pleasures” or the world. A heart brimming with joy for the Lord cannot help but express itself.

When we sing, we outwardly proclaim the truth of God’s Word.

Acts 16:25  About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

Singing hymns and spiritual songs are a witness not only to the church but also to the outside world.  When our lives are filled with music that points us to Jesus, then when others enter into our lives, they cannot help but see how different and unselfish the music liturgy of the church is to most other music available. That doesn’t mean that we must go around and sing aloud in all of our daily tasks. But if we allow the music of God’s people to permeate our consciousness, then it will not be a surprise when you find yourself humming or singing quietly a song that orients your heart towards Jesus.

This is why we make singing a priority in our Sunday morning gatherings. We don’t pretend to be the best, but we bring our best in pointing to THE best, Jesus, our Lord and Savior. And when we consider His sacrifice for us, His love, His patience, His grace and mercy, how can we help ourselves but to sing? No matter how bad you may think your voice is, it is more encouraging to hear an authentic cry of praise than the most beautiful singing without knowing Jesus. Remember that our singing is not ultimately about us, but about God and how we can connect to Him and His people. So, sing! Sing to God! Sing to one another!

Love in Christ,

Pastor Ben

The Greatest Chapter in the Bible

Written by MattMacNaughton on . Posted in Gospel, Holiness. No Comments on The Greatest Chapter in the Bible

A few months ago, my family found a documentary series on the International Space Station. Since then, we’ve been pretty enamored by space. We’ve woken up early to see the space station passing by us and we’ve prepared to watch the recent Artemis mission launch, but it was rescheduled to launch later this month. Along the way, we learned more about the James Webb Space Telescope, which NASA launched in December of last year. The JWST is 100 times more powerful than the Hubble Space Telescope and uses infrared light to peer through dense layers of space dust. 

In July, NASA released the very first images captured by this telescope. You can look at these remarkable images here, all of them displaying God’s magnificent creation.

The enormity of the universe is virtually impossible to grasp. NASA explains that the SMACS 0723 image is “approximately the size of a grain of sand held at arm’s length.” So, find a grain of sand, hold it up to the night sky, and imagine that in it are thousands of galaxies we can see with the most powerful telescope we’ve ever constructed—and certainly countless more galaxies we cannot yet see. You can read more about it here.

I look at these pictures and I think of the enormous depths of space and think, how big is our God, the creator of it all! These pictures show us the glorious depths of God’s creation. And yet, the glorious God behind the great depths of space is not beyond them. He is near. While there are deep pockets of space we won’t see on this side of heaven, the glorious depths of God’s Gospel can be known and there are glorious depths to God’s gospel that we must search and discover for our own souls. 

But we don’t need a telescope or a microscope even; we have the book of Romans, which church history has called, “The greatest letter ever written”. Within the greatest letter ever written is what many, myself included, have called “The greatest chapter in the Bible”, Romans 8.

The Letter of Romans gives us the glorious depths of the Gospel of Jesus Christ. There are some of you here who are (1) questioning this gospel and maybe skeptical of it, (2) just dipping your toes into grace, or (3) ready to dive into the depths of God’s grace. No matter where you are, my prayer for you is to me amazed by the splendor of our God. It’s what Paul writes in Romans 11:33-36,

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. Amen.” – Romans 11:33–36

The entire letter shares with us that God has revealed the gracious depths of His righteousness to us. 

We see from Romans 1:1-7 that the Apostle Paul is the author of this letter to the house churches in Rome. He wrote this letter in roughly AD 56 during his third missionary journey while he was in Corinth (Italy) on his way to Jerusalem. You have to look at the final chapters to see a few of the reasons why he wrote this letter. He wrote this letter to (1) unite the Jews and Gentiles and (2) raise money for his mission trip to Spain, in which he hoped to stop by to see these brothers and sisters in Rome (Romans 15:24-25). 

It’s really by reading the entirety of the letter that we see why Paul wrote this letter to these Christians: he wanted them to explore the depths of the gospel.

This letter is a gospel treatise, an overflowing fountain of grace and mercy. It is saturated with Gospel goodness. It is rich in Gospel hope. And Paul invites his readers then and his readers now to discover the depths of Christ’s Gospel. Because A heart that has explored the depths of the gospel is a heart that overflows with gospel joy.

Paul encourages to keep going deeper into the endless wells of God’s grace to scrape the barrels dry only to discover it never does run empty. The depths of this gospel of grace that never ends is the theme of the entire letter. Grace upon grace from the God who is rich in grace. Not only is the gospel the central theme of this letter, but it must be the central theme of our lives. And for the gospel to be the central theme in our lives, then we must dive deep. And when we do, we can along with Paul declare, 

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” – Romans 1:16–17

The gospel is Paul’s reason not only for writing, but for living! This gospel message is not just interesting information, but a transforming declaration! As we dive into the depths of God’s righteousness over the next several weeks, I pray the Lord will continue to stir within our hearts an overflowing joy for who He is and all that He has done for us. 

If you missed Sunday’s sermon, be sure to listen to it here.

By His Grace,

Pastor Matt

Community Matters: The Importance of LifeGroups

Written by MattMacNaughton on . Posted in LifeGroups. No Comments on Community Matters: The Importance of LifeGroups

One of my favorite questions that I’ve heard over the past few weeks has been “When do LifeGroups start back up?” I love this because it shows the love that the people of Grace Life have for one another, the desire to step into deep community and to both encourage and be encouraged by the family into which God has brought us. This week resumes that practice of gathering together outside of Sunday morning, perhaps sharing a meal, and definitely sharing what Christ is doing in our lives and the struggles that come in facing this fallen world. So, as we get back into the weekly routine of LifeGroups, I want to remind you of why community matters and encourage those of you who maybe have not been a part of a LifeGroup lately (or ever!) to join in.

Gospel community matters because we are designed to do life together.

Genesis 2:18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”

From creation, man was never meant to be alone. Adam had all of creation to name, and communion with God, and yet God says that it is not good for him to be by himself. The directives that come to Adam and Eve as well as Noah after the flood are to populate the earth with more human beings. Humans need other humans! And Christians need other Christians, which why the writer of Hebrews says this:

Hebrews 10:24-25 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

To neglect to be with God’s people is a loss not only of how you might be encouraged and stirred up to love and good works, but also that you miss the opportunity to do that for others. This is one of the basic functions of the church.

Gospel community matters because we need to be reminded of the Gospel.

1 Peter 1:22-23 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.

The family of God we enter is connected solely through the Gospel message of salvation through Jesus Christ. Who else can you talk to about such spiritual things if not spiritual people? The world seeks to confuse us, to ridicule us, or perhaps to leave us to our own “foolish” devices. But the community of fellow believers shares the perspective of seeing the truth about our world and how it works. God’s people are not exempt from struggles, and in those difficult times, the church reminds us of God’s ever-present help in those times. We get to share the reminder of God’s promise of new mercies every morning, of no condemnation for we who are in Christ, that God is working everything out for our good and His glory.

Gospel community matters because we need a place to confess and repent of our sins.

Galatians 6:1-4 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.

We are not perfect people. We mess up. We do harm to others, whether intentionally or unintentionally. And we need to have a place where we can seek forgiveness without judgment. The beauty of being saved by Christ means that another who is also saved has seen their own deep faults and can offer forgiveness in light of that.

But the other side of the coin is that we have to be willing to forgive others in our faith tribe as well. We have to take stock in the great sin that seeks to destroy us and realize just how good Jesus is in forgiving all of those thoughts and actions known only to God. And from that realization, there is no offense to great that man can put on us that we cannot forgive, and to do so in a spirit of gentleness.

Gospel community matters because God calls us to be there for each other.

Colossians 3:12-15 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

This is not a suggestion, or just a good idea. We as the church are called locally to a people gathered together because of what Christ has done in our lives, and the picture of how we treat one another is found in the way in which we strive to love each other as Christ has loved us. This doesn’t mean that we will connect deeply with every single person, but it does remind us that whether we know a fellow believer a little or a lot, our posture should always be one of compassion, kindness, humility, meekness, patience, forgiveness, and love.

If you feel alone, if this type of community is tugging at your heart, if the Spirit is calling out your fear of being known which is causing you to miss out on the joy of being loved, join a LifeGroup. The imperfect people of God come together in a way that no other community can. You can find more information about LifeGroups by clicking here.

Love in Christ,
Pastor Ben